Author Archive for The Spiritual Atheist Page 2 of 2



Very Very Full

Currently Reading:
Not Always So
by Shunryu Suzuki



Apon Return:
I just got back from my vacation and I've got so much on my mind, that it feels like my belly after a night of wild abandon at the Chinese buffet. This is just an entry to let my readers know that I have not abandoned you. I'll be posting my vacation pics in the next day or two. For now, I need a few days to get caught up with everything again.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Mindful Practice versus Dogma

Currently Reading:
Not Always So
by Shunryu Suzuki



A Thin Line:
What is the difference between a mindful practice and dogma?

Both are ritualistic.
Both are done with great thought.
Both are done with great care.
Both require great attention.

I submit that most dogmas began as mindful practices. I further submit that the difference is selflessness versus selfishness.

If you have a ritual of any sort that you do with great thought, care, and attention; then the difference is you.

Are you selfish? Do you desire that others perform it correctly because it annoys you when they do not? That is dogma.

Are you selfless? When you perform your rituals, do you have their benefit in mind? That is a mindful practice.


A Mindful Practice within a Mindful Practice:
It is easy for a mindful practice to become a dogma, just cross that thin line between selflessness and selfishness. Therefore, watching that thin line is in itself a mindful practice.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Fashionable Politics

Currently Reading:
Not Always So
by Shunryu Suzuki



Lip Service:
It struck me the other day how "fashionable" it is to say that Bush sucks and this war is ridiculous. The ACTIONS of most Americans say that people actually do support Bush and the war, they just don't want to say it. I wish I could quantify it better, but it's pretty much a feeling I have when watching the presidential candidates. There is only ONE republican saying that we need to get out of Iraq, and only a few democrats. Only a few candidates out of the dozen or so say to get out, the rest say to stay in. Hell, only one candidate is saying that we need to get out NOW. The rest who actually say they want out are completely waffling on when, which doesn't lend me to believing them.

That doesn't strike me as an unpopular war in reality. Considering that it was completely and totally fabricated by the current administration, that doesn't lead me to believe that the current administration is actually unpopular. Yes, the official approval ratings are in the toilet, but that's just a whole bunch of lip service. The reality is that the approval ratings are actually very high, otherwise this war would have been over long ago, and the entire administration would have been impeached for prosecuting an illegal war, and using illegal and unconstitutional powers.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Ash Wednesday

Currently Reading:
Buddha
by Manuela Dunn Mascetti



Raining Acid:
It's Wednesday, and it's been raining ash for the last couple of days. OK, so it's not raining acid, it's raining alkaline. That's just as bad, but not as scary sounding.

The fires in San Diego are more or less under control. Half the county burned, and ~1,000,000 people were evacuated. All the reporting of all the numbers just becomes numbing. Yes, LOTS of stuff burned down, so what. What happened? Through all of the ridiculous statistics that were thrown at us for the last few days, much of it meant much.

Hey news media, would it have killed you to have thrown up some maps? I mean honestly. There was the rare map posted, but it was only up for 2-3 seconds. No exaggeration. When they were up, which was MAYBE once an hour at best, they were only up long enough to get a quick glance. It was utterly ridiculous. I, and everyone else I talked to, spent the entire time wondering what the heck was going on. What was on fire? Where was the fire? Where was it moving to? Who should evacuate? What roads were open, and what roads were closed?

The news media completely and utterly failed us. Why am I surprised?


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Post Seshin

Currently Reading:
Nothing

Upon Awakening?:
Here I am, 1 week after my first seshin. I spent 4 days sitting in a Zendo on a cushion, silently staring at a wall.


What was it like?
Not as boring as you would think.


What was the hardest part?
At that point, just sitting becomes a physical challenge. I got lots of lovely aches and pains from sitting in the same position hour after hour, and day after day.


Am I enlightened now?
Yes. Lotus blossoms spontaneously sprout with every step I take. The party never runs out of wine, just bring me another barrel of water and presto-chango! It's pretty cool.


All BS aside:
Actually, what's particularly odd about the aftermath of the seshin is that I feel normal. Really normal. Almost "perfectly" normal. It sounds terribly anti-climactic, and plain, but I don't know how else to say it.

I haven't posted about this because I've been trying to find a way to describe it, and "normal" is the closest thing I can come to. Normal almost sounds like "let down", but it's not. In fact, it's absolutely glorious! I feel like less of a roller coaster.

I'm still a spaz though, just a serene and enlightened spaz.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Gratitude to Cruelty

Currently Reading:
The Artist's Way
By Julia Cameron



Dear Cruel Attacker:
Thank you. You have shown me the chink in my armor, and I will immediately work on fixing it. You have my sincere gratitude for assisting me.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Attachment Brings Suffering

Currently Reading:
The Artist's Way
By Julia Cameron



Pre-Emptive Warning:
I am quite certain that this entry will be very misunderstood, and that's OK. If you're horrified, you might want to give this blog a reconsideration.


Force and Apathy:
What happens when you hold onto something too strongly? You hold onto it so powerfully and desperately. As with all things, it will eventually go away. Then what? Pain and suffering, lots and lots of it. In holding on so strongly, you gave yourself away. All of yourself, you put into that thing that went away, and you lost yourself.

In Aikido, when you attack with a grab, you want to grab your opponent with enough power to hold them, but no so much that you are locked into place. If you are locked into place, you partner will be able to move, but you will not, and you will be open to a counter-attack. If you grab too weakly, your attack is impotent. You want your attack to be powerful, yet flexible.


Cruelty and Suffering:
When someone is cruel to you, why do you suffer? You may think nothing of them, yet you still suffer. You were attached to that which was attacked. You were too attached to someone, something, or some idea, and now you suffer because of it. If you were completely detached, then it would mean nothing, but to be detached is to be emotionally cold.


Unattached Love?:
How does one hold something (or someone) in love, respect, and admiration without becoming attached? If you can answer this question, then you are on your way to becoming a Zen master.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


You’re Not in Control

Currently Reading:
The Artist's Way
By Julia Cameron



Who's in Charge:
You're driving down the road. Suddenly, someone cuts you off. There was absolutely no good reason for it. There's plenty of space all around the nearly empty road. What the hell! F*ckin jerk!

STOP

What just happened? Did you decide to get angry? Did you decide to raise your pulse, blood pressure, and release adrenaline into your blood stream? Did you decide to flip off the other driver? Did you make ANY of those decisions? Did you even think at all, or did it all happen TO you.

When you're in an unfamiliar social situation, do you even notice most of the body language you're using? That body language is telegraphing subconscious messages to everyone in the room all sorts of things about yourself. Your body language is telling everyone how comfortable or nervous you are, whether you have a dominant or submissive personality, etc. Are you choosing ANY of the body language you're using, or is your body just doing it?


Responsibility:
When I first considered the idea that I wasn't in control of 90% of what I was doing, the idea made me uncomfortable. I immediately started thinking the same kind of thing that an absolutist would say to a relativist, "If I'm not responsible for my actions, what's to stop me from going crazy and killing/raping/stealing everything in sight?

Actually, it's a very liberating feeling.


Dokusan:
This week in dokusan with Zen Sensei, I asked about these things. He smiled and said, "You're not in control." Those words echoed in my head for the entirety of the next week. When i went back to him last night, we went into observing our bodies.

Sensei: When you become angry, where in your body do you feel it, and what do you feel?
Me: Usually I feel it in my throat. It becomes tight.
Sensei: Your opponent has you by your throat!
Me: *startled look*

This week, I am to pay attention to how my body reacts to emotions. Before I allow myself to react, take a moment to observe how my body feels. What am I feeling? Where am I feeling it? Can I take a moment to relax, observe my physiological reactions, but I don't have to act on them.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Gratitude to Annoyance

Currently Reading:
The Artist's Way
By Julia Cameron



The Hardest Thing To Do:
The bringers of annoyance, and anger seem to create great pain and suffering to our lives. Why do they do so? They don't. The pain and suffering we feel is self-inflicted. We are angry and annoyed because they have discovered the chink in our armor and poked at it. Instead of lashing out in anger, why not thank them for showing us precisely what it is that we need to work on?


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Personal Value

Currently Reading:
The Artist's Way
By Julia Cameron



The Pick Up:
I've found a show on VH1 called "Pick Up Artist". While it sounds cheezy, it is actually something that I believe is so important, that I wish every boy could go through before graduating high school. "The Pick Up" is not about "getting laid", at least not when it comes to this group of "Pick Up Artists". "The Pick Up" is about being comfortable with yourself, confident, bold, charming. These are all skills which most males fail to develop when trying to meet women. No on teaches us these skills, and then we're "failures" when it comes to meeting women.

Believe it or not, this spills over into more areas of our lives then most people would care to admit. This "failure" at what is biologically our main purpose in existing effects EVERYTHING in our lives. Men that take the time to learn and develop these skills have a tremendous spill over into the rest of their lives. Making friends become easier. Our jobs become easier.


Personal Value:
Mystery (the Pick Up Artist instructor) said something that I had forgotten. He told each of his students, "From this day on, no one has a higher social value then you. No one."

Simple words, yet invaluable.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Freedom From Suffering

Currently Reading:
Nothing


Continuation:
Last week when I had spoken with Sensei about freedom, I got the beginnings of some ideas, but they weren't really enough to act on. I sat with "freedom" this week, and it was just too large and abstract of a nugget to do almost anything with.

This week, I asked Sensei what "freedom" means. He simply replied "freedom from suffering".


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


On Freedom

Currently Reading:
Nothing


Dokusan:
While in Dokusan this week, I asked Sensei how one can witness their moods as they are occurring, meditating with intention, how one can attain wisdom and compassion. He smiled and said that there is one thing all of these things have in common; freedom.


The Paradox of Freedom
On the mention of the word "freedom", my mind was sent back to the book "The Prophet" by Khalil Gibran. Gibran wrote that "In truth that which you call freedom is the strongest of these chains, though its links glitter in the sun and dazzle the eyes." When I first read that almost 2 years ago, I thought about the paradox of freedom for the first time. The idea of freedom is so captivating, that it itself becomes an entrapment which causes one to lose their freedom.

How does one truly attain freedom, even from freedom itself? By realizing the danger of the freedom paradox, and always being careful of it.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Anger and Wisdom

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



Lama Samten:
This last Sunday I had the opportunity to hear Lama Samten speak. Lama Samten was born in Tibet in 1947, and has been a practicing buddhist since he was 5 years old. He came across as very wise, calm, and sometimes jolly individual.

The Lama spoke of many things, one of which was wisdom and compassion. He said that compassion comes from wisdom. If one seeks out compassion, but does not have wisdom, it is not true compassion, but rather a sort of superficial compassion.


Family Love:
My wisdom and compassion (or lack there of) was tested shortly after returning home that day. I'll not go into specifics, I'll just say that while I appreciate the love everyone expressed for Grandma, it was out of ignorance of the situation. In the end, I can only thank them for their expression of love and ask them to not speak so loudly on matters they are not fully informed on.


Lessons?:
For now, I will work more on increasing my wisdom. Hopefully that wisdom will provide a way through, not only this matter, but in the ones to come.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Attribute of the Week: Acceptance

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



Vow:
I vow that the people I talk to, I will accept fully as they are.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Attribute of the Week: Charm

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



On Charm:
What does it mean to be charming? Is it a manipulation, or is it something that just happens due to other things going on? I tend to believe the latter. When one is genuinely charming, they are not trying to get something, they are simply going around and giving the gift of acceptance. We all want this, and yet it is so difficult to find. When we do find it, we are grateful for it.


Why Be Charming?:
Cooperation is the key to human survival and success. Without it, we could not build civilizations or advance technology. If one wants a greater degree of cooperation with others and fulfillment, it would seem the easiest way would be to become a better person. You receive eager assistance, and the world gains one better person in it.


Vow:
I vow that this week I will work on becoming more charming.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Testing

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



This is a Test:
How would you react if you knew for a fact that you were being tested? I know that I would probably not react quite so much. I might even laugh at the things that annoy and stress me.

Isn't everything a test? I tend to forget this quickly, and am again reminded of it. Everything is a test. Boundary tests. Authority tests. Tests of maturity. Tests of skill. Everyone is constantly testing me, and I need to remember that.

When the woman on the Atheist Forums board flips out, that's nothing personal, it's just a test.

When my boss assigns me extra work, while my coworker takes an extra 20 minutes for lunch, it's just a test.

When my coworker randomly whistles and talks so loudly that I can't hear the customer on the phone, it's just a test.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Magical Zen Power: Non-Attachment

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



Non-Attachment:
This is one of the most difficult, yet most rewarding Zen power there is. This is the one that allows one to choose to step back in the heat of the moment, and react through thought, rather then emotion. Hints of this power have surfaced, now for development.

How does one develop it? By letting go.

When I sit, I am simply sitting and breathing. If a thought comes into my mind, I try not to become attached to it, but I don't push it away either; I simply release it and allow it to go.

My mind becomes a flowing river. Sometimes it is clean and clear. Sometimes it is full of twigs and algae. Sometimes it is a slow trickle. Sometimes it is a raging torrent of water.

If I try to stop an object in the flow of the river it will dam up. If I try to stop the flow of the river, it will only frustrate me, and overwhelm me.

However, if I sit next to the river and watch it. It will flow unimpeded. If I remove something from the river to examine, and return it to the river, there was no interruption or overwhelming.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


Catch-Up

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



A Moment to Breathe:
The last few weeks have been REALLY busy. Summer school started back up, and that was going balls to the wall, because the mid-term test came quickly. I am happy to say that I got a respectable B, which is just fine by me. Speech is not a class that I'm obsessed with acing, and I'm not an honors student obsessed with getting straight A's. For my purposes, a B is perfectly fine.

Only a few days before that mid-term was my first Aikido test. I was 8th kyu, now I am 7th kyu, and already studying for 6th kyu. What does this mean? I have a new color belt! I am not longer a pathetic white belt, I am now a high and mighty yellow belt!


Work Situation:
I have a new office mate, and I'm not particularly pleased about it. This person was with our company, but left and came back. She's nice, but she's annoying. She's stopped coming in late and taking extra long lunches, so I'm not as annoyed by that anymore. Now it's just the other stuff, like the random out breaks of bad whistling. The random out breaks of desk drumming. The leaving her desk for 30 minutes at a time to chat with the supervisor. Nothing work related, just gabbiness. I spoke with the supervisor about this the other day, and we'll just have to see.


Practice:
I've not been focusing so much on attributes lately. I've been focusing on being "awake". All of my effort has been put into being aware. Aware of my surroundings. Aware of my situation. Aware of what I am doing. So far the result is that I am discovering that I am much less clumsy then I had previously thought. I am discovering the next "magical Zen power": When one actually pays attention to what one does, there is no such things as clumsiness or "stupid mistakes".


Summation:
Whew! That was a lot to get out, but there it is. I'll make an effort to keep up with this blog better in the future. On re-reading it, I don't puke so much onto one entry. It's just too much, and unfocused. The next one will be much better.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha


My Next Incarnation

Currently Reading:
The Three Pillars of Zen
by Roshi Philip Kapleau



More Reflection, the Usual:
While speaking with my Zen Sensei last week, I spoke of the things I'd like to work on. After the second thing, Sensei stopped me and said that it sounded like I wanted to change myself. I agreed that this is more or less true. He asked why I'm trying to change myself instead of just allowing the "real me" awaken. That's when it hit me, working on myself is one thing, and it's good to a point. Beyond that point, it becomes counter-productive. As usual, I am spending too much time in my head!


My Next Incarnation:
Just to be clear here, I don't believe in literal reincarnation. I see it as a metaphorical "death and rebirth". Are you the same person you were 10 years ago? How about 20 years ago? You may have the same body and memories, but that was likely a different personality that was ruling your body. Possibly even a very different personality. As we do good or evil deeds, that changes us, and eventually we are eventually "reborn" as a better or more evil person.

I want my next incarnation to be much like my first. There are a lot of things about myself as a child that I have a lot of admiration for now, and have difficulty doing. That doesn't go for everything though, there are many things that I am much better with now, such as predicting the consequences of my actions.

My character used to be much more impulsive, and fun seeking. I still seek novelty, but I feel much more jaded at times, and sometimes forget to look for the fun in life. I used to be fearless. I didn't used to give a damn about what anyone else thought.

Perhaps its time to become reacquainted with that person.


Cheers,
CET

"Much of the suffering in the world comes from the illusion that we are separate from one another." - Gautama Buddha