Author Archive for the chaplain

A New Era of Partnerships

President Obama’s Advisory Council on Faith-Based and Neighborhood Partnerships unveiled its report, “A New Era of Partnerships” yesterday. You may recall that the committee’s assignment was to “develop recommendations on how the government can better partner with faith and neighborhood based organizations.”

According to the White House press release (cited above), the final report, which is 176 pages long, made “more than 60 consensus recommendations.” Eboo Patel, who served on the committee, reported that the committee made “60-some” and “60-plus” recommendations. Jesus Howard Christ! Can’t anyone count above 60? Patel was there, for Thor’s sake! How difficult is it for him, or the White House press office, to say that the committee made 64 recommendations (yes, I counted every single one of them), several of which were also accompanied by sub-recommendations?

As I’ve already mentioned, the full report is long: 176 pages – many of which are filled, or nearly filled, with glossy feel-good photos.  Nevertheless, the report does actually have some textual content. Since I can’t copy and paste text from a .pdf document (if anyone knows how to do this, please enlighten me), I’ll share some screen captures with you.

I’ll start with the major areas that the six sub-committees studied:

The thirteen recommendations regarding economic recovery and domestic poverty are:

The nine recommendations regarding fatherhood and families are:

The committee also made nine recommendations regarding the environment and climate change:

The next section of the report addresses inter-religious cooperation:

The committee then looked outside of the USA’s borders and considered global poverty and development:

And, the final task force focused on reform of the faith-based and neighborhood partnerships office:

One of the sub-sections that may interest you dealt with abstinence-based sex education. The committee was supportive of separating religious abstinence sex education programs from government-funded sex education programs. One of the recommendations was:

I haven’t had a chance, yet, to digest the recommendations, let alone the entire report. I will read the report carefully in the next few days and may have more to say about it later. Regardless of whether nonbelievers like it (many of us don’t), faith-based initiatives (which originated in the Charitable Choice Act of 1996) will be with us for quite some time into the future. That being the case, it behooves nonbelievers to keep abreast of developments in this area. History has taught us (or should have taught us) that blurring the boundaries between church and the state does not, ultimately, serve either institution well (not that I particularly care about the interests of religion). To the contrary, history has shown – repeatedly – that such blurring is often detrimental to both church and state. Accordingly, any partnerships between the two must be monitored and tweaked incessantly to ensure that the interests of both parties will be respected until the relationship dissolves, either from lack of interest on the part of one or both partners, or, ideally, lack of need on the part of society.

– the chaplain


Filed under: politics, religion

Some Semblance of Sanity in Lone Star State

In recent years I’ve watched with horrified interest – and fear – as right-wing theocrats entrenched in the the Texas Board of Education have fought to insert fundogelical content into the state’s (and, ultimately, the nation’s) public school curriculum. I breathed a quick sigh of relief this evening upon learning that, in a recent election, Don McLeroy, a fundogelical dentist from Bryan, Texas, lost the board seat he had held since 1999.

My sigh was just a little one, though, since the vote was awfully close: 50.4%-49.6%. Also, McLeroy will retain his position until the end of the year (academic rather than calendar year, I pray hope), so he’s still got time to do some damage. Still, I will allow myself to enjoy (for tonight only!) some hope that the futures of both Texas and the USA may not be entirely bleak, and that reason may yet prevail in the world sometime in the current millennium.

– the chaplain


Filed under: history, politics, rationalism, religion, science

Charity Must Begin At Home

Charity must begin at home, because one cannot count on it beginning at church. Perhaps I should say, one cannot count on charity beginning at the Roman Catholic Church. Not if one is gay. You may recall that, in November 2009, the city of Washington D.C. passed a law recognizing gay marriages, a law that the city’s Catholic Archdiocese opposed immediately. An objection they raised was this:

Under the bill…religious organizations would not be required to perform or make space available for same-sex weddings. But they would have to obey city laws prohibiting discrimination against gay men and lesbians.

Fearful that they could be forced, among other things, to extend employee benefits to same-sex married couples, church officials said they would have no choice but to abandon their contracts with the city.

It didn’t take long for Catholic Charities to devise a solution to this dilemma (and keep government funds flowing their way): as of March 2, 2010, employees of Catholic Charities are not allowed to add spouses to their health insurance plans. This applies to the spouses of straight and gay employees alike. Since the organization can’t blatantly provide benefits to one group (straights) and deny said benefits to the other (gays), it will simply deny benefits to all of them. Equal opportunity exclusion. Because that’s what Jesus would do.

The policy applies to new employees enrolling for benefits after March 2; spouses covered before that date will retain their benefits. The group explained its decision in a memo:

We sincerely regret that we have to make this change, but it is necessary to allow Catholic Charities to continue to provide essential services to the clients we serve in partnership with the District of Columbia while remaining consistent with the tenets of our religious faith.

The tenets of their religious faith. Those tenets include sheltering priests who rape children and shuffling those predators from one traumatized diocese to another unsuspecting diocese to another, and another, and another ad infinitum. They include purchasing abuse victims’ silence, or, when that fails, paying them large sums of money in legal settlements. They include lying to millions of African AIDS victims about the efficacy of condoms in reducing the spread of that dreadful disease. They include opposing the rights of men and women to control their reproduction via contraception and abortion. And they include withholding basic employment benefits from people who marry spouses with matching rather than complementary genitalia. Do you look at those tenets and see anything worth preserving? I sure as hell don’t. If you agree with me and you want to donate some time or money to a charity, you may want to consider giving to a secular charitable group. Contrary to the myth that many fundogelicals are peddling, churches are not the only charitable organizations in town, and Christians are not the only people who give time and money to their communities.

For this atheist, charity must begin at home because religious charity often comes with strings attached. And if those strings can’t be attached, then some groups cut off both the strings and the gifts. Their thinking seems to be, ’tis far better that no one get anything at all than that the wrong people get something. That may be the Catholic Charities’ way; it certainly is not mine.

– the chaplain


Filed under: atheism, humanism, prejudice, religion, sex

Miracle in My Mailbag!

Take a look at what I found in my mailbag this morning:

Hxxxxx Wxxxxx will be having a special experimental treatment “dry run” on March 8th (Monday). Be in prayer that all that needs to fall into place for the treatment to move forward will go right where it needs to go to eliminate the cancer cells. It is a new treatment that has only existed exactly since Hxxxxx was diagnosed with cancer. A miracle!

A miracle, indeed! Gawd didn’t prevent HW from getting cancer, but at least he came up with a miracle treatment just in the nick of time. Too bad about all those other folks who got cancer before HW did and missed out on it.

Maybe Gawd’s next project should be a treatment for narcissism.

– the chaplain


Filed under: rationalism, religion

New Games to Play

Now that the Olympics are over, you may find yourself with too much time on your hands and not a thing to do. Luckily for you, I’ve found two great board games that you can play with your friends and family.

Since one never knows when the next conclave will occur, you’ll want to get this game right away so that you’ll be prepared to take over the reins of the Roman Catholic Church when Pope Benny leaves terra firma. Behold, I present unto you, The Vatican!

Once you’ve reached the lofty heights of the Vatican, you may have to refresh your memory of some of those doctrines (papal infallibility, immaculate conception, etc.). I’ve got just what you need – Catechism of the Catholic Church!

What are you waiting for? Click on those links and add these games to your collection today.

– the chaplain


Filed under: humor

Saturday Snicker

– the chaplain


Filed under: humor

Sea World Slave Revolts

Tilikum, a whale who has been held captive at a Sea World park in Orlando, Florida, killed an animal trainer yesterday. Let me make it clear right now that I don’t want to minimize the tragedy of the trainer’s death in any way. According the Washington Post, she loved her job, she loved the animals she trained, and she loved and was loved by many friends and family members. Her death is mourned by many. Nevertheless, the manner of her death raises a moral issue for me; I can’t find any justification for the human practice of capturing and enslaving other living beings for our entertainment.

Dawn Branchaeu is the third human being that Tilikum has killed in the past 19 years. Methinks that Tilikum may not be overly enamored with the species that has enslaved him and trained him to do cute tricks for our amusement. Now, the Sea World management doesn’t have a clue what to do with Tilikum. He doesn’t have the requisite skills to survive in the wild, so releasing him to the sea would be the equivalent of a death sentence. I don’t know whether capital punishment euthanasia is under consideration; if it is, the Sea World PR people are holding their tongues about it. One option the Sea World management is considering is transferring Tilikum to another diocese amusement park.

I don’t know how to resolve Sea World’s Tilikum dilemma. All I know is that this story has made me think, again, about the morality of keeping animals in zoos, aquariums and amusement parks so that human beings may be entertained for a few hours a day. In the past two years I’ve visited the San Diego Zoo and the Georgia Aquarium. On both occasions I was mildly uneasy about the fact that I was enjoying nature in starkly unnatural, artificial settings. That unease has prevented me from visiting the National Zoo just down the road from me in Washington, DC. Tilikum’s story has compelled me to take a position on this issue. As of this moment, I am putting a personal moratorium on visits to zoos, aquariums and the like. I don’t know if I’ll change my mind about this in the future. All I know is that, for the time being, I can’t justify holding other living beings captive for my amusement. I mourn both Dawn Brancheau’s lost life and Tilikum’s lost freedom. Both losses were senseless and unnecessary. That’s the real tragedy of this story.

UPDATE: The Los Angeles Times reports that “A SeaWorld official said Wednesday the animal would not be put down.”

– the chaplain


Filed under: ethics, humanism, society

A Pallette of Profanity for My Palate

Ciao! Come sta? Sto molto bene.*

Some of you may have noticed that two of my recent posts have dealt with taboo words. In one of those threads, ildi mentioned Rick Steve, a travel writer and tour guide whose image is that of, as she put it, “a clean-cut middle-class American.”

As it happens, the deacon and I will be traveling to Italy this spring (a factoid that I mentioned here). In preparation for our trip, the deacon gave me Rick Steve’s guides to Venice and Rome as Christmas gifts. This past weekend, I ordered three Italian phrase books from Amazon, two of which arrived yesterday. One of these was Rick Steve’s Italian Phrase Book and Dictionary. Eager to start learning some rudimentary Italian (it may be useful to know, at the very least, how to ask where the bathroom is (Dov’e la toilette? – if you must know)), I perused both books last night. I’m sorry to report that I have not yet committed them to memory. Give me a few weeks and I’ll get back to you on that (ha! I wish!).

As I neared the end of Rick Steve’s book, I was amazed and, I must confess, delighted, to come across this entry:

As musical as these words and phrases sound as they roll off the tongue, I still like the four-letter Anglo-Saxon words to which I am accustomed. For example, “dannazione” is, on my tongue, much more cumbersome than “damn it!” And “vaffanculo” sounds too pleasant to mean “fuck you.” Nor do I think I’ll ever get the hang of saying “merda” when a simple “shit” will suffice. I will admit, though, that “balle” is growing on me, and may soon be nearly as useful a word to me as “bullshit” is. There’s also a strong possibility that “sei uno stronzo” may become a handy substitute for “you are an asshole.” Who knows? Even though I’ve forgotten most of my high school Spanish, I may yet end up getting the hang of this foreign language stuff. In the meantime, I’d better hit the books and learn some words that are more suitable for mixed company.

Uno, due, tre, quattro…

– the chaplain

* Hi. How are you? I am very well.


Filed under: humor, language, society, travel

A Nation of Juveniles

Yesterday afternoon, during the TV broadcast of an Olympic hockey game (the Swiss men’s team beat the Norwegian men’s team 5-4 in overtime), a sportscaster told a bizarre story. Actually, the story wasn’t bizarre at all – it was entirely believable in the brutal world of hockey; what was bizarre was the way he told the story, which hovered somewhere between infantile and juvenile. This is what happened.

The TV camera zoomed to a closeup of a Norwegian player wiping blood from his forehead; his head had met the edge of another player’s hockey stick and suffered the predictable – in fact, familiar – consequence of such an encounter. As viewers and sportcasters watched the player’s blood transfer from his head to his handheld towel, a sportscaster reported another injury this same player had suffered in a previous season:

He took a stick to a very rough spot for a male, if you know what I mean. He missed a lot of games because of that injury, and doctors thought, for a while, that they might have to cut away some parts of that rough spot, if you know what I mean.

I shook my head in wonder at the juvenile idiocy of this commentary. The player’s “rough spot” has a name – either his penis or his testicles. I apologize for my lack of specificity, dear readers, but that’s the best I can do at parsing exactly what the commentator was talking about. I can’t help wondering whether talking about this injury, even in such a vague, circuitous fashion, made him blush profusely. What kind of juvenile, puritanical nation are we when adults can’t discuss body parts without resorting to nonsensical euphemisms? Why is it so difficult for so many of us to identify penises, vaginas, breasts, or testicles, as easily as we identify arms, legs, toes and the like? I understand, and expect, that broadcasters will not generally use common terminology (which is sometimes considered to be – and sometimes is, in fact – crude) when discussing medical issues and anatomy. But, can’t they please call body parts by their proper, grown up names? Doing anything less than that makes them sound like juveniles. Moreover, listening to such linguistic nonsense makes the rest of us appear to be similarly juvenile. Worst of all, accepting this nonsense in public discourse makes it easy for all of us to think, as well as speak, like juveniles. We really need to grow up and start talking – and thinking – like adults.

– the chaplain


Filed under: censorship, language, society, sports

The Long Awaited Kindle 2 Review

Some of you may recall that, approximately one year ago, I received Amazon’s Kindle 2 e-reader for Christmas. Now that I’ve been using the reader for nearly a year, I feel I know enough about the instrument, its functions and how I use it to share my impressions and opinions. I will divide my critique into two sections, Pros and Cons, then give a brief conclusion. I’ll begin by listing some Pros, good points and advantages that I’ve found in using the Kindle 2 reader.

PROS
There are several features I like very much about this e-reader. The most obvious of these is having hundreds of books right at hand in one compact, lightweight container. For someone whose work and living spaces have overflowed with books all of my life, this is a very attractive feature. Another feature I like is that many classic works are available at low cost, or even free (as I will point out in the next section, however, book prices are not an entirely consistent benefit). For example, I bought the complete works of Shakespeare, Dickens, Twain and some others, for under $5.00 apiece – some for only $2.00 – $3.00. I also like the fact that books can be purchased and delivered quickly, via the Kindle itself, or via computer (with no pesky sales taxes or shipping charges). Most deliveries take less than a minute via wireless connection (I believe Amazon uses the Sprint-Nextel network). Software upgrades are also delivered wirelessly. The Kindle’s text display is easy on the eyes – black type on a light gray background, and the font sizes are easily adjusted. If you prefer reading blogs, newspapers and magazines, rather than books, plenty of those are also available, with monthly subscription fees.

I’ll close this section with some logistical points. First, the Kindle 2’s battery life is pretty good (mine goes 6-7 days between charges), and one can continue reading while the machine re-charges. Also, backup copies of one’s library are stored at Amazon. So, if one deletes a book, then decides to reload it later, that’s easily done. A relatively new feature that I’ve not used much yet is a computer to Kindle synchronization feature. If one reads something on one’s Kindle, then, sometime later, wants to read the same book on the computer (or vice versa), both machines can be synchronized so that the book will open to exactly where one left off at the last reading. This bookmarking feature also works within the Kindle; one does not have to thumb through the pages to find one’s place – it is electronically bookmarked. One of my favorite features is the built-in New Oxford English dictionary. This is very easy to use; one simply places the cursor in front of the word one wants to look up and the definition appears at the bottom of the display. One can also navigate from that point to the dictionary for a more complete entry about the word. Another feature that is nice, but slightly awkward to use, is the search function. One can search the Kindle (or the Kindle store at Amazon) by typing the search term on the miniature keyboard located at the bottom of the machine.

Having covered some of the Kindle’s good features, I’ll discuss some of its weaknesses next. Please bear in mind that I am discussing only the Kindle 2 – not the Kindle 1 or the newer Kindle DX. Some of the features (good and bad) that I’m discussing here may not apply as readily to the other models.

CONS
Two weaknesses that I find with the Kindle 2 are its inability to display color graphics, and its iffy support for graphics generally, particularly tables, charts and the like. Some illustrations display adequately and others are useless – they’re entirely too small to read. This latter drawback is more serious, in my opinion, than the lack of color display. Nevertheless, upon learning that Dawkins’ The Greatest Show on Earth had numerous color illustrations that I didn’t want to miss, I skipped the Kindle version and bought the hard-cover version instead.

I mentioned above that Kindle’s pricing is not a consistently attractive feature. Most recent publications sell for $9.99 (or, sometimes $7.00 and above), which is a lot considering the fact that electronic books don’t require paper, glue, covers, shipping boxes, etc. Also, scholarly works for the Kindle often don’t sell for much less than their paper & glue counterparts. Since overstock books are frequently at lower prices than the electronic books, I often buy whichever book is less expensive, which is not always the Kindle book. Another drawback to the Kindle 2 is its high price – currently $259.00 USD, not including the costs of literature (one can buy some books with the initial purchase, so that the Kindle will come out of the box with some pre-loaded literature all ready for one to read).

One good feature that is awkward to use is the “search” feature. This is a great idea, but the keyboard at the bottom of the machine is very small – even smaller than that on many cell phones, so typing errors are frequent and frustrating. I’ve also had two or three instances in which the machine has “frozen” to the point where I’ve had difficulty re-booting it. These have been breathtaking occasions when I’ve wondered whether I would be able to resuscitate the machine or would end up burying it someplace nasty. These are not pleasant experiences (I’ve endured too many computer crashes to take these events too lightly).

The final features that I’ll discuss here are the “highlighting” and “comments” features, which are supposed to allow one to mimic the underlining and margin notation practices in which many readers engage. The difficulty I find with these features is that there are only two ways to retrieve one’s notes. First, by physically going through the book again, or second, by going to an area called “My Clippings” where the notes are stored. I find it cumbersome to navigate through “My Clippings,” (and the books too – perhaps I just need to master the “search” function better) so I don’t do much highlighting or note-taking on the Kindle anymore. If I want to “clip” something, I just type it into a computer file and save it there. Another reason I don’t use the highlighting feature is my discovery that, if the battery is getting low, trying to highlight a passage is a good way to freeze the machine.

CONCLUSION
I like using my Kindle 2, but I haven’t abandoned paper & glue books yet. I’ve taken the Kindle on trips within the USA and have loved its lightweight, easy portability. Nevertheless, I will not be taking the Kindle to Italy this spring (although the deacon intends to take his). For that trip, I’m just more comfortable with the idea of buying some paperbacks to read on planes, trains, etc. If I leave a $7.99 paperback behind, I won’t miss it much. In fact, I may leave it behind intentionally once I’ve read it. I won’t feel the same way if I leave my Kindle behind.

I imagine that electronic books will be the norm in the future. Shortcomings of current readers will be corrected and improvements to the technology will continue to develop. One day, perhaps even within my lifetime, it is likely that paper & glue books will be antique pieces, much like vinyl records and record players are today. Until that time, I’ll keep straddling the fence between both types of books and taking advantage of the particular strengths of each medium.

– the chaplain


Filed under: literature, technology

Alphabet Meme

In lieu of reviewing the Kindle 2 today, I’m posting a meme that my boss’s wife sent me via email. The email version requires that one complete the meme, then forward it to ten people. Since I’m transposing the meme for the Internet, I’m going to modify the rules a bit.

RULES:
Using the first letter of your last name, answer the questions listed below. You may do this in the comments on this thread, and/or on your blog. If you do it on your blog, leave a comment here. If you do it on your blog and want to tag ten people, go right ahead.  If you want to play along, consider yourself tagged.

1. Your last name
Sxxxx

2. 4 Letter Word
Shit

3. A Boy’s Name
Samuel

4. A Girl’s name
Samantha

5. An Occupation
Spy

6. A Color
Silver

7. Something you wear
Sweater

8. A Beverage
Screwdriver

9. A Food
Shrimp

10. Something Found in the Bathroom
Sink

11. A Place
Sydney

12. Something You Shout
(OH) SHIT!

Have fun and play nicely.

– the chaplain


Filed under: meme

FUCK

Let me say, right from the start, that this post probably is not about what you think it’s about. Don’t blame me. Blame Christopher Fairman, the author of the book under discussion here.  Let me also say that, if you take a quick look at the title of Fairman’s book (and miss, overlook or ignore the subtitle), you may be dismayed to discover that his book is not about what you might have thought it would be about either. Nevertheless, if you care at all about freedom of speech and ideas, this is a book you probably should read.

In this provocatively titled book, Fairman discusses the word “fuck” in great detail. He discusses the power of the word, much of which derives from its status as a taboo word and the object of word fetish. He discusses the word’s etymology, linguistic and psycholinguistic contexts, its historical uses as a referent to sex and in other ways (as political speech, for example), and its inconsistent judicial status in American jurisprudence. His primary purpose in doing this is to encourage all who care about freedom of thought and speech to protect the use of all language in the formulation and transmission of ideas. Fairman says,

Whether you shout it in the street or whisper it in the bedroom, say it deliberately as a political protest or accidentally let it slip out, make a single fleeting reference or sing an expletive-laden rant, intend to be funny or downright foul, if you say “fuck,” someone wants to silence you. We shouldn’t passively watch as tiny coalitions with a webpage and a word fetish take some of our words away. When it’s the government trying to cleanse your language, you should really worry. We shouldn’t tolerate any part of our representative government mucking around in our words….

At issue isn’t just protection for some entertainer’s potty mouth. Words are ideas. If the government can control the words we say, it can also control what we think. Ultimately, my concern is for the preservation of our most basic liberty – a freedom of the mind (p.10).

Fairman’s historical discussion of “fuck” begins with the observation that the word has systematically been excluded from most English dictionaries. He calls this “a deliberate attempt to cleanse the language of this word” (p.37). He also alerts readers that some of the urban legends about the origin of the word as an acronym (For Unlawful Carnal Knowledge and Fornication Under Consent of the King) are false, and explains why this is so. Notwithstanding concerted attempts to wipe the word “fuck” clean out of the English language, the word has been resilient. He explains the reasons for this in a chapter devoted to linguistic and psycholinguistic analyses of the word. One reason for its longevity is its ability to be used in many ways – as a verb (in this case, often with a sexual meaning), an adverb or adjective (these uses are not usually sexual), as a noun (this could be a sexual meaning, but often is not), or simply as an interjection.

One of the evidences of the power of taboo, and the power of fuck as the object of both taboo and fetish, is the use of euphemisms (f-word, f*ck, etc.) in place of the word itself, a practice that Fairman derides as “silly” (p.57). “Fuck” as the object of taboo is in play when its use is avoided (by some) and when its use is deliberately intended (by others) to shock and/or offend; “fuck” as the object of fetish is in play when people have extremely negative emotional reactions to the term and seek to prohibit its use in all circumstances (pp. 59-60). Fairman discusses examples of the fuck taboos and fetishes in TV, music, workplaces, classrooms and even courtrooms.

Since Fairman is a lawyer and professor of law, it’s not surprising that much of his book deals with legal cases surrounding various uses of the word “fuck.” The body of work devoted to legal parsings of this humble little word is quite large, varied and interesting. Not surprisingly, given the seemingly schizophrenic character of American society, the legal status of the word “fuck” is inconsistent, and, consequently, unclear. Sometimes it’s obscenity, sometimes it’s not. Sometimes it’s protected speech, sometimes it’s not. Fairman contends that this state of uncertainty is not healthy for civic discourse. He bluntly concludes,

The future of fuck is clear. If we continue to allow the state to pick and choose the words we can use and the context in which we can use them, freedom is at stake…. Once that word is extinguished, gone are its literally hundreds of uses, hence hundreds of ideas…. Now you might think I’m an alarmist and that the First Amendment stands to prevent precisely what I foreshadow. But before you discount my fears, please remember: Fuck is being fucked in the shadow of the First Amendment. Neither a Commission nor a court nor a cop should have power over our ideas. To ensure freedom of the mind, fuck must be set free (p. 191).

Fairman’s book is well-written, easily grasped and a worthwhile read for anyone with any interest at all in freedom of speech, freedom of conscience and freedom of thought. As you’ve no doubt gathered by now, the book’s provocative title was chosen deliberately, precisely because the word “fuck” is tremendously evocative and powerful. It was also chosen deliberately because it is a marginalized (perhaps even endangered) word. When words are marginalized and endangered, the marginalization and endangerment of ideas is not far behind. Freethinkers and freedom lovers can never, in good conscience, allow the intolerance, marginalization and extinction of words and ideas to go unchallenged. I, for one, am indebted to Christopher Fairman for speaking out for my right to fuck.

– the chaplain


Filed under: censorship, language, literature, politics, society

What Kind of God?


I couldn’t resist posting an oldie but goodie today:

– the chaplain

Filed under: humor, rationalism, religion

More Wintry Views from the Old Homestead


This weekend’s snowstorm is the fourth – count ‘em, four – major snowfall we’ve had in northern Virginia this winter. It’s also the third – count ‘em, three – snowfall we’ve had this week. This past Tuesday’s snowfall of 3 inches or so (which, in any normal winter in these parts would have been major news) pales in comparison to the two weekend storms that surrounded it. It has now been snowing for over 24 hours and it is supposed to keep snowing for several hours more.

I’ll start by offering you a comparison of last week’s view from my window with this week’s view, which is still in progress as I type.


You can see that there’s a considerable difference between what happened then and what is happening now.

As a bonus, I’m also going to show you a view from my front stoop.


You can see that the maintenance guy has cleared some pathways. As I type, the poor fellow is out there again, shoveling the snow from my stoop and plowing the path again. Just before I took this picture, I measured the snow on the pathway (which had been cleared two hours before I got out there) and found that it was about 4 inches deep. So, as you look at the photo, keep in mind that the low bit is four inches deep and see for yourself how much deeper the untouched snow is. You can also see that, if the guy hadn’t cleared away some of the snow from the fire hydrant (lower right hand edge), it would be buried. The accumulation thus far is at least two feet deep. It’s 95% (or more) fresh snow, because most of the stuff that fell on us last weekend and earlier this week had melted by midweek.

I’ll close this post with a photo I took after Tuesday’s snowfall. You know, the one that Phil predicted hours before it happened (maybe there is something to this groundhog prognostication thing!). This photo was taken the day after Groundhog Day (as was the one in the 50 Word Bible post) and, I must admit, the snow was gorgeous that morning.

That’s all for now. I think it’s about time to enjoy some hot Irish cocoa!

– the chaplain

Filed under: announcements/news, photography

50 Word Bible


A little feature called “50 Word Bible” was tucked away on the last page of a church newsletter. The photo is mine, but the text comes from God’s new editor. Where was this gal 2,000 years ago? (She has to be a gal; the guys who wrote all the earlier drafts didn’t write this concisely.)


How long do you think it will be before someone comes up with a Twitter version of holy writ?

– the chaplain

Filed under: humor, photography, religion

Winter!


Punxsatawney Phil spoke. It was not good news for sun worshipers.

– the chaplain

Filed under: humor

The Last Supper


Inspired by the second video clip in Mark’s recent post, I decided to share some Last Supper parodies with you. There dozens of these on the Internet. Dan Savage has a page of these that he’s updated several times. I don’t intend to do that (with one exception noted at the end of the post); just google “last supper parodies” if you want to see more of these.

We’ll begin with the one that I captured from Mark’s blog, Mel Brooks Last Supper:


Next up is the Fast Food Mascots Last Supper:


The next one should warm the hearts (or pierce the feet) of all parents whose children love(d) Lego blocks:


This one should bring back memories for readers of The Spanish Inquisitor’s blog:


Next, we have the armchair philosopher’s favorite TV cartoon philosopher:


I’ll close with two science fiction parodies. The first is the science fiction series that sparked my initial interest in the genre:


Finally, my favorite recent science fiction series, Battlestar Galactica:


I was surprised that I couldn’t find a Star Trek Last Supper parody. That’s a project one of you graphic gurus can undertake. This assignment, should you decide to accept it, will be the only update of this post.

– the chaplain

Filed under: humor

View From My Window


Saturday, January 30, 2010 – 3:17 p.m. EST:

– the chaplain

Filed under: photography