Some Orthodox Jews have been shunning others for reporting Jewish child molesters. This is one of those gut-curdling stories.
From The New York Times:
The first shock came when Mordechai Jungreis learned that his mentally disabled teenage son was being molested in a Jewish ritual bathhouse in Brooklyn. The second came after Mr. Jungreis complained, and the man accused of the abuse was arrested.
Old friends started walking stonily past him and his family on the streets of Williamsburg. Their landlord kicked them out of their apartment. Anonymous messages filled their answering machine, cursing Mr. Jungreis for turning in a fellow Jew. And, he said, the mother of a child in a wheelchair confronted Mr. Jungreis’s mother-in-law, saying the same man had molested her son, and she “did not report this crime, so why did your son-in-law have to?”
The moral fiber of a community strives for its people to feel safe from predators of all types. Mental and physical well being of children (but, really, all people) should be of the utmost importance. The safety of children needs to be considered. In some religious communities, it is not. We’ve all heard of priests molesting boys so much, it’s the butt of many jokes. This reminds me of this poorly executed Catholic group’s logo: 
All silliness aside, the Catholic molestation cases are prevalent in our minds but not so much the Jewish ones. Whether or not this is only happening in a handful of communities, the problem is that this is happening at all. Sometimes “keeping to themselves” becomes a hefty issue that the larger society must sort out.
Pearl Engelman, a 64-year-old great-grandmother, also noted that the community has failed her.
In 2008, her son, Joel, told rabbinical authorities that he had been repeatedly groped as a child by a school official at the United Talmudical Academy in Williamsburg. The school briefly removed the official but denied the accusation. And when Joel turned 23, too old to file charges under the state’s statute of limitations, they returned the man to teaching.
…
“There is no nice way of saying it,” Mrs. Engelman said. “Our community protects molesters. Other than that, we are wonderful.”


The ceremony was long because rabbis don’t do short ones. We had the shortened version; it was at least thirty minutes. The rabbi was more concerned with getting paid than following any Jewish tradition anyway. He was fine to hold it before the sun went down on Saturday (due to 








Planet Atheism buttons
FAQ (includes joining info)
RSS feed
Email subscription

