Omar Shahid sure seems to think so. In an opinion piece at The Independent, Shahid insists that atheists can learn a lot from religion, and that religious leaders need to reform their belief systems.
My take? Shahid hasn’t got a clue.
In Religion for Atheists, published earlier this year, Alain de Botton suggests that religion has a lot to teach atheists. It is far too important to be regarded as completely redundant, he argues, because it promotes “morality” and “teaches us to become polite, honour one another, to be faithful and sober”. This is all true. Denying the wealth of knowledge and benefit that can be found in religion is hubristic.
Shahid misses a key point in his defense of religion: Religions are man-made. There was a time when we needed the threat of supernatural wrath to keep us in line; it was called the Bronze Age.
So, the more intelligent among us created religions. Those religions enforced social control, while also allowing the priest class (whatever it may be called) to stay at the top of the food chain.
The Bible even explains what happens to anyone who tries to usurp the ordained priest class. It’s in Numbers 16. Korah and others argued with Moses, and said that since the whole congregation was “holy”, it shouldn’t be only the Levites who got to be priests. Moses said, “OK, you guys do it tomorrow, and God will show you who is holy.” What happened?
According to the myth, God was angry, made a great earthquake, and split the earth open and swallowed Korah, all his property, all his goods, and all his family; then the earth closed on them, and a great fire burned up the men offering “illegitimate” incense.
The point? Don’t question the priest class! And it worked for a time.
But it’s still man-made.
Shahid continues:
But religion is also the cause of many of the world’s problems: it’s dangerous. Religious people often accept exoteric, literal interpretations of religious texts, without using their rational faculties. Religion without reason is blind, ruthless and leads to discrimination.
…
The Bible is still interpreted literally by many Christians and, consequently, we have seen the “issue” of homosexuality – which is condemned in the Old Testament – creep back into the headlines in the past few months. Religious leaders, basing their opinions on pre-modern scriptures, often speak insensitively about homosexuality. Why some Christians – even intelligent ones – still hold the Bible as a text that should be interpreted literally is a mystery, and potentially perilous.
Yes, it’s a mystery that, when the “holy” text behind Christianity specifically states that men who have sex with men have committed an abomination and should be put to death, that some people take that direct commandment literally. And when in Romans it is stated that “abusers of themselves with mankind” and “the effeminate” will not inherit the Kingdom of God (and there’s just that one Lake of Fire alternative), it somehow is interpreted by those silly Christians to mean they will go to Hell. How bizarre! Where ever could they get such ridiculous ideas?
This leaves me with some questions for Shahid:
If the Bible (or Koran) is not to be understood literally, then that means it doesn’t mean what it says. Right?
So, how do you decide which parts to follow and which you can ignore? There are no footnotes saying, “Muhammad didn’t really mean this part,” or “Moses says this is optional”.
I’ll answer for Shahid: “I’m making up my own religion as I goes along; one which suits my particular opinions.”
Shahid’s choosing to worship a god of his own imagining, not “Allah”, and not the cleverly-named “God”. The only way to truly know who those man-made deities are is to read their books and take notes. What you find in the book is who the deity is. Your feelings, your conscience, your ideas of right and wrong and just? Those are yours. Believe it or not, atheists have those feelings and ideas too, without a book that condones slavery, and endorses treating women as property, and says that those who leave the religion should be executed, to tell us what we should think.
Shahid then turns his aim on atheists:
But 21st Century secularists are also guilty; they have dismissed and lost the ethics taught by religion. Contemporary media focus is too heavily weighed on the out-of-date issues which religion appears to have a regressive and pejorative understanding of.
First, I have to nit-pick. “Secularism” isn’t “atheism”. Does Shahid think the secularist protesters who started the Arab Spring were all atheists? Of course not. Most, if not all, were Muslims. They just want a secular government; that is, one which does not base its laws on religion, and which is not involved in the business of religion. Many religious people are secularists. The good folks at the Baptist Joint Committee for Religious Liberty are secularists.
Now that we have that settled:
In the quote above, we again see that Shahid wants to reinvent the religions and pretend they don’t say what they do say. The media focus on “out-of-date” issues of which religion “appears to have a regressive” understanding.
Where do the Bible and the Koran have expiration dates? I’ve not seen them.
If Shahid’s deity of choice is truly all knowing and all powerful, then that deity surely knows exactly what the book being read about him says. And that deity is quite capable–if he was capable of creating the universe out of nothing–of changing that book, and every copy of that book, to say what he wants it to say in the blink of an eye.
But the books say what they say. Therefore, logically, if the deity is all knowing and all powerful, the books must say what the deity wants them to say. Who is Shahid to question?
Nobody, according to his own writing:
Islam, like Christianity, is also failing in the field of hermeneutics; modern exegetes are unable or unwilling to interpret the texts to conform with our current world. This is partly because sects like the strictly orthodox Wahhabis in Saudi Arabia, who are intent on not allowing innovation (which is a grave sin in Islam) into the religion, have a huge say on the Islamic literature disseminated throughout the world.
Embracing innovation is a grave sin in Islam. Yet Shahid thinks Muslims should . . . um, engage in a grave sin in order to “evolve” their religion into something it’s not!
Now, we get down to the two questions within Shahid’s thesis:
Should Christians and Muslims “renovate” their religions?
I don’t think they should.
If they don’t subscribe to what the book says, they should abandon it. Instead of cherry picking the bits they like and saying, “God says this”, why not be intellectually honest and admit, “I don’t know if there’s a god or what he or she wants, but my conscience says this is what I should do”?
One reason comes to mind: Fear.

Homer defeats Pascal's Wager.
Now, there’s not just one fear involved. There’s the fear embedded in Pascal’s Wager: What if I am wrong, and spend eternity being burned alive in my god’s lake of fire as punishment for not believing he was real on the basis of no evidence?
Homer Simpson once countered that by asking, “What if we picked the wrong religion? Every time we go to church, we’re just making God madder and madder!”
But there are other fears. Loss of friends and family. Loss of income. Loss of social status. Loss of one’s head (literally). Coming out openly against the majority religion–or even a minority religion, if it’s the religion of your social circle or family–can have serious consequences.
Should those people try to “evolve” their religion?
No.
Why not?
As long as Christianity or Islam rely upon a specific antiquated text, there will be people who go back to that text and pick out justifications for violence, torture, slavery, and any number of injustices. Those verses won’t go away, and in times of human weakness, people will turn to them again.
Evolving Christianity was attempted during the Enlightenment. It helped, but fundamentalism is on the rise today.
Evolving Islam was attempted as well, at Cordoba. Again, it helped for a time, but fundamentalism rebounded.
Human history has demonstrated that a religion based upon Bronze Age texts cannot be successfully and permanently “evolved”. It can only be abandoned in favor of either truth or a new fantasy, one which meets modern needs.
What about those pesky atheists? Should they leave religion alone?
If you’ve read this far, you already know my answer.
Shahid, like de Botton, cares little about truth. It’s fine to tell yourself happy lies about the supernatural, just as long as you only believe the happy lies. Things like “I’m going to see my dog again in Heaven,” or “God will punish that person who I consider evil after he dies, even though he just escaped justice here on Earth.”
Not only do those happy lies bring with them the baggage of the unhappy lies, and the baggage of the conflict that religion inevitably creates, they’re lies. Believing them instead of seeking truth leads to ridiculous ideas like “the secret of the meaning of life”, or accepting horror in the world as “God’s plan”.
Truth? We get one life. 70 – 90 years, if in good health and in a developed part of the world, barring accidents or wars.
Truth? The meaning your life has is up to you. Nobody’s going to hand you a secret; you have to/get to create your own meaning.
Which provides a richer life? Fantasizing about life after death, thus not caring about and cheapening “this” life to nothing but an admission exam, or realizing that your time of existence is limited, and that if you want to find meaning and fulfillment in your life, you are empowered by yourself to create it?
I’ll take the latter.
Related articles:
- Atheists! Think you know more about religion than the faithful?
- Something-You-Already-Knew of the Day: Atheists Know More About Religion than Religious People, Study Finds

