The root of all superstition is that men observe when a thing hits, but not when it misses.
Francis Bacon
Author Archive for Edward BakerPage 2 of 4
The root of all superstition is that men observe when a thing hits, but not when it misses.
Francis Bacon
Francis Bacon
"The Bible is crammed from end to end with stories of temptation, interdiction and chastisement. A forbidden fruit hangs from a tree on the very first page, and as we go through we are given more terrible lessons on how greed is punished and lust accursed until we reach the full, final and insane damnations and ecstasies of St John's Revelations, having passed through wilderness and desert trials, locusts, honey, manna, ravens, sores, boils, plagues, scourages, tribulations and sacrifices. Lead us not into temptation. Get thee behind me, Satan. Vengeance is mine, saith the Lord, I will repay."
"The Bible is crammed from end to end with stories of temptation, interdiction and chastisement. A forbidden fruit hangs from a tree on the very first page, and as we go through we are given more terrible lessons on how greed is punished and lust accursed until we reach the full, final and insane damnations and ecstasies of St John's Revelations, having passed through wilderness and desert trials, locusts, honey, manna, ravens, sores, boils, plagues, scourages, tribulations and sacrifices. Lead us not into temptation. Get thee behind me, Satan. Vengeance is mine, saith the Lord, I will repay."
She would be funny, if she wasn't potentially in a position of some power.
This clip features just enough to get her drift, and hopefully little enough to prevent outbreaks of anger amongst the sane.
She would be funny, if she wasn't potentially in a position of some power.
This clip features just enough to get her drift, and hopefully little enough to prevent outbreaks of anger amongst the sane.
The below is an entry for the 2010 Stick Science Contest - which illustrates the point very clearly.

The below is an entry for the 2010 Stick Science Contest - which illustrates the point very clearly.

Carl Sagan has done some great things for humanity. I have met many people who first became interested in astrophysics and astronomy thanks to his TV shows.
He was also an influential proponent of atheism (Carl Sagan quotes on religion).
He suggested taking what is perhaps the most iconic photograph ever taken, Pale Blue Dot.
He was also an influential proponent of atheism (Carl Sagan quotes on religion).
In his honour there is a(nother) Carl Sagan Day on the 6th November - an idea I fully support.
Carl Sagan has done some great things for humanity. I have met many people who first became interested in astrophysics and astronomy thanks to his TV shows.
He was also an influential proponent of atheism (Carl Sagan quotes on religion).
He suggested taking what is perhaps the most iconic photograph ever taken, Pale Blue Dot.
He was also an influential proponent of atheism (Carl Sagan quotes on religion).
In his honour there is a(nother) Carl Sagan Day on the 6th November - an idea I fully support.
The Guardian today published an article titled 'Atheist doctors 'more likely to hasten death''. This is a bit of a shocking headline, as it implies that doctors without religious beliefs are actively harming their patients.
The article itself tells a different story "A patient who wanted their life prolonged at all costs in the event of a terminal illness, or did not want it prolonged, should make sure they had a doctor who was in sympathy with this." This is essentially common sense, it just so happens that atheist doctors seem more likely to put quality of life over sanctity of life (which if they were treating me, I'd be pretty happy about).
Perhaps the thing I find most worrying though is last paragraph: "The most religious doctors were significantly less likely than other doctors to have discussed options at the end of life with their patient." Not discussing these issues with a terminal patient is, in my view, a neglect of responsibility.
Given this, who would you want to treat you?
The article itself tells a different story "A patient who wanted their life prolonged at all costs in the event of a terminal illness, or did not want it prolonged, should make sure they had a doctor who was in sympathy with this." This is essentially common sense, it just so happens that atheist doctors seem more likely to put quality of life over sanctity of life (which if they were treating me, I'd be pretty happy about).
Perhaps the thing I find most worrying though is last paragraph: "The most religious doctors were significantly less likely than other doctors to have discussed options at the end of life with their patient." Not discussing these issues with a terminal patient is, in my view, a neglect of responsibility.
Given this, who would you want to treat you?
The Guardian today published an article titled 'Atheist doctors 'more likely to hasten death''. This is a bit of a shocking headline, as it implies that doctors without religious beliefs are actively harming their patients.
The article itself tells a different story "A patient who wanted their life prolonged at all costs in the event of a terminal illness, or did not want it prolonged, should make sure they had a doctor who was in sympathy with this." This is essentially common sense, it just so happens that atheist doctors seem more likely to put quality of life over sanctity of life (which if they were treating me, I'd be pretty happy about).
Perhaps the thing I find most worrying though is last paragraph: "The most religious doctors were significantly less likely than other doctors to have discussed options at the end of life with their patient." Not discussing these issues with a terminal patient is, in my view, a neglect of responsibility.
Given this, who would you want to treat you?
The article itself tells a different story "A patient who wanted their life prolonged at all costs in the event of a terminal illness, or did not want it prolonged, should make sure they had a doctor who was in sympathy with this." This is essentially common sense, it just so happens that atheist doctors seem more likely to put quality of life over sanctity of life (which if they were treating me, I'd be pretty happy about).
Perhaps the thing I find most worrying though is last paragraph: "The most religious doctors were significantly less likely than other doctors to have discussed options at the end of life with their patient." Not discussing these issues with a terminal patient is, in my view, a neglect of responsibility.
Given this, who would you want to treat you?
I imagine this press release from Amnesty International will shortly make the news. The Islamic idea of qisas (translates as 'retaliation') is quite literally eye-for-an-eye 'justice'.
I'm not one who's often heard praising the fairness of the UK or US legal systems, but at least we have moved on from this bronze age barbarism.
I imagine this press release from Amnesty International will shortly make the news. The Islamic idea of qisas (translates as 'retaliation') is quite literally eye-for-an-eye 'justice'.
I'm not one who's often heard praising the fairness of the UK or US legal systems, but at least we have moved on from this bronze age barbarism.

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