It has been about a week since the Large Hadron Collider (LHC) was switched on at CERN, and managed to circulate its first beam of protons in a complete circle. When the very powerful LHC is in full operation, accelerating opposite beams of protons to shattering collisions, it should yield tremendously exciting findings. These are expected to include answers to a number of outstanding questions in physics, including: 1. why matter has mass (if the LHC proves sufficiently powerful to detect the Higgs boson, believed to be responsible for providing sub-atomic particles like protons, neutrons, and electrons with their observed masses); 2. the nature of dark matter (the majority of the matter in the universe, which mysteriously interacts only via gravity with the universe we detect via both light and gravity); 3. why our universe contains so much more matter than anti-matter. It also seems quite likely that investigations with the LHC will yield completely unexpected results, which will further increase our understanding of the nature of the universe.

During most of human history, much about the world and its workings were virtually incomprehensible, and religion provided answers and thus held sway. Even long after the development of the modern scientific method, hypotheses perforce incorporated the concept of God, and asked how and why God created the universe in its specific form. But recently, science has managed to operate independently of religion. In this atmosphere of free inquiry, scientific findings have forced religion to change its beliefs to accord with what science has discovered. One can easily think of numerous examples, including Christianity’s abandonment of the belief that the universe revolved around the Earth, and more recently the acceptance by John Paul II in 1996 that all life on earth, including humans, are a product of evolution.

I envisage supernatural belief as akin to a thick layer of dust in a room, composed of the dictates of organized religion, covering the truth about the nature of the universe. And in that metaphor, science consists of brooms, that over many years have swept the dust of these supernatural beliefs into an ever-constricted corner of the room, thence to be discarded in the dustbin of history. Removal of the dust through scientific inquiry is gradually yielding the bright, hard, polished floor of knowledge about the world and its creatures. It is to be hoped that the confounding dust of organized religion will eventually all be swept up and discarded. The LHC may prove a powerful broom indeed in this eventual conquest of scientific knowledge over out-moded supernatural beliefs.

For us atheists, there is not much to choose among superstitions, whether they involve a belief in the power of salt thrown over a shoulder, or of sending “up” prayers to a mystical being who died for our sins. These subtle and irrelevant distinctions are dwarfed by the enormous gap between their magical beliefs and the real world.

But, as recently reported in the New York Times (June 30, International Report, page A6), the Anglican Communion (which includes the American Episocopal church) has 77 million members, and is the third largest grouping of churches in the world. This organization, headed by the archbishop of Canterbury, can thus exert a significant influence here on Earth. In 2003, the Episcopal Church consecrated a gay man, Rev. Gene Robinson, as bishop of the New Hampshire Diocese. This bold action has led to extensive discord among the Episcopalian churches in the U.S. And now, as reported in the above NY Times article, a large splinter group, led by Archbishop Peter Akinola of Nigeria, has threatened to form a new Anglican province that will reject the “false gospel” of the present Anglican church. It seems quite clear that the central issue here is homophobia, with the reactionary splinter group rejecting the concept that gays should be permitted to lead Anglican churches.

God knows (just kidding!) that organized religion has held back acceptance in this country both of scientific concepts like evolution, and of constitutional issues such as separation of church and state. But when it comes to acceptance of gays by the Anglican Communion, one religious group (the present Anglican church and liberal Episcopal churches in the U.S.) is on the right side, while the splinter group led by Peter Akinola and colleagues are attempting to roll back hard-won progress on tolerance of diversity in sexual orientation. This issue has significant real-world implications, and the religious liberals should be applauded for their efforts to further the full acceptance of gays in our world society.