EVIDENCE that more and more young people are learning that they can live life untrammelled by mind-rotting religious beliefs emerges virtually every week in reports on falling church attendances, surveys showing religion heading for oblivion in many Western countries, and in books aimed at clearing paths to a more rational outlook on life.
The latest of these is The Young Atheist’s Handbook, written by former Muslim Alom Shaha, a physics teacher at a comprehensive school in London. When he is not teaching, he works as a film-maker, writer and science communicator.

Alom Shaha
Shaha grew up in a strict Bangladeshi Muslim community in South-East London in the 1970s and 80s. He was expected to go to mosque regularly and recite passages in Arabic from the Koran, without being told what they meant.
He spent his teenage years juggling two utterly different worlds: a chaotic, sometimes funny, sometimes tragic family life on a council estate, and that of a student at a privileged private school set amongst the idyllic green playing fields of Dulwich.
In a charming blend of memoir, philosophy, and science, Shaha explores the questions about faith and the afterlife that we all ponder. Through a series of loose “lessons”, he tells his own compelling story, drawing on the theories of some of history’s greatest thinkers and questioning the fallacies that have impeded humanity for centuries.
He recounts how his education and formative experiences led him to question how to live without being tied to what his parents, priests, or teachers told him to believe, and offers insights so that others may do the same.
Robin Ince, writer and comedian said of The Young Atheist’s Handbook:
A book that destroys the cliche of the atheist as joyless rationalist and shows the humanity, love, and concern that often lies behind godless thinking.
And atheist comedian Tim Minchin said:
More than just a great handbook, this is an honest and often very moving story about valuing truth over hope, even in the face of grief.
Shaha passionately believes that a largely white (and male) atheist movement has to do a great deal more to engage with non-believers in ethnic groups.
In the Guardian in 2010 he stated:
There are issues that black and Asian atheists face that white atheists do not, for example, greater pressure to adhere to the religion of the communities in which they live. Since first writing about my atheism in public, I have been contacted by a number of Asian people who don’t believe in God but feel they have to carry on the pretence of being a Muslim because they genuinely fear that the consequences of “coming out” would be unbearable. They fear being ostracised from their family and friends, and “not being able to get married”. Sure, there are some white people who might face these same issues, but I would suggest the problem is more widespread in, for example, some Muslim communities than in the typical readership of the Guardian.
Hat tip: Adam Tjaavk







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