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News: my CAE Courses Melbourne 2010 (so far)

Atheism & Agnosticism:rejecting the god delusion: Tuesday 6.00-7.30pm: 16 March to 13 April 2010 (5 nights)http://www.cae.edu.au/?course=DNT800

Searching for the historical Jesus – what do we know?: Tuesday 6-7.30pm 25 May to 29 June 2010 (6 nights)

Naturalism – a complete world-view without god: Tuesday July 6-7:30pm 6 July to 20 July 2010 (3 nights)

Alex McCullie

Comment: 5 Myths about Diet & Weight Loss

Obesity is one of the greatest challenges societies face over the coming years. Australia as well as other developed countries around the world have ever-increasing numbers of overweight children. Is there a magic silver bullet to reducing your weight? Despite promises from television and glossy magazine advertising the unfortunate answer is no. Shannon Wills, who writes on health at Physical Therapy Assistant Schools , has kindly offered to highlight five common myths about diet and weight loss. I can speak from personal experience that these should be taken seriously. She welcomes your comments at her email id : shannonwills23@gmail.com.

Alex McCullie

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5 Myths about Diet and Weight Loss                                                    Copyright © 2010 Shannon Wills

They do the rounds every now and then, and because people tend to believe all that they hear if it’s repeated often enough, fiction becomes fact and myths become reality. There’s a lot of misinformation relating to diet and weight loss, and if you’re not really aware of what’s right and what’s not, you could end up jeopardizing your weight loss program. If you want to lose weight the right way and keep it off, you must be aware of the following myths:

  • It’s ok to starve because I need to reduce my calorie count: Yes, you do need to eat fewer calories than you burn if you want to lose weight, but that does not mean you must starve yourself. Some people think that eating a piece of cake for lunch and then skipping dinner is the right way to lose weight because as far as they’re concerned, they’ve hit their calorie count ceiling with the cake and are not supposed to eat anything else for the day. If you starve or if your meal times are very irregular, you risk increasing the production of gastric acid in your stomach, and this may cause ulcers. So eat balanced meals instead of binging on one and starving for the other.
  • Diets restricted to one food group help you lose weight permanently: Diets like the Atkins method where you are allowed to eat any kind of protein while totally omitting carbohydrates your food touched the peak of popularity before they crashed down to earth. Although it may seem like you’re losing weight initially on a protein-only or carb-only diet, your body is deprived of essential nutrients when you neglect certain food groups. The best way to lose weight and keep it off is to eat sensibly, in smaller portions and only when you’re hungry.  
  • You can lose weight without exercising: Some people think that dieting is enough to help them lose weight because it’s the calorie count that matters. When you lose weight because you’re not eating enough, you start to look haggard and your skin hangs on to your bones when the fat disappears. Your immune system becomes fragile, your bones and muscles become weak and brittle, and you’re prone to injury and illness. Besides, if you don’t eat enough, your body goes into starvation mode and starts to conserve the fat that you do have in preparation for the lean times to come. If you want to lose weight in a healthy way, you must exercise regularly besides following a diet. You don’t have to sweat it out every day and struggle to exercise, even an hour of walking every day or four days a week is enough exercise for the average human being. You need to exercise smart, not take the no-pain, no-gain route.
  • Once you lose weight, you won’t gain it back: Don’t assume that any weight loss you’ve achieved is permanent. If you stop exercising and revert back to your old eating habits, you could very easily gain all those pounds that you worked so hard to lose. Weight loss must be a way of life, not something that you adopt for a few months and then give up because you’ve achieved your goal.
  • It’s all genetic, so it’s ok to blame my genes if I’m fat: Yes, our genes do decide where and how we put on weight, but that’s no reason to avoid exercise. If your genetic makeup is predisposed against you, you must work even harder to reduce weight. Once you get used to exercise and a healthy diet as a way of life, you look and feel much better because your health improves, you look great, and you lose weight.

By-line:

This article is written by Shannon Wills, who writes on the topic of Physical Therapy Assistant Schools . She welcomes your comments at her email id : shannonwills23@gmail.com .

Feel free to download a pdf version (right-click to save) of this document.

News: Aussie Atheists

Interesting The Age newspaper article profiling Australians, moving to a more strident atheism.

The new atheism is bigger, more organised, and much more assertive than ever before. It’s based on the belief that science explains everything we need to know about the world so there’s no need for religion. Its founding texts are by scientist Richard Dawkins and writer Christopher Hitchens, and religion, in their eyes, is not just some harmless illusion, it’s a dangerous, immoral force in society.
The adherents of this new atheism are not simply out to proclaim their own existence – they are proselytising, they want to convert the faithful.

Alex McCullie

Comment: Russell Blackford – Call to Arms for Atheists

Russell Blackford argues that the so-called New Atheists – Dawkins, Dennett, Harris, and Hitchens – are a welcomed reactivation of religious criticism and skepticism after a period of misguided accommodation. He supports their efforts, as should all atheists.

We see unjustified religious privileges everyday. In reality when religious organisations attempt to influence social behaviour with faith-based arguments, they are open to forthright analysis and criticism. I agree with Blackford that atheists have every right, in fact an obligation, to question churches’ ontological and epistemological bases of their claims, such as a benevolent god or moral Jesus, for their moral pronouncements. Once arguing in the public space, churches should not be allowed to claim any special immunity from robust inquiries and criticism.

In Australia we live in a democratic, secular society where people of different religious and non-religious beliefs can argue over public behaviour and norms. We must use a common public language of reasoning for social issues, like abortion, contraception, sexual behaviour, and euthanasia. By quoting theological doctrines to argue a moral position, religious organisations are automatically and unacceptably excluding other Australians. Any ‘will of god’ type justifications (overtly or subtly expressed) must be rejected as undemocratic for any form of public discourse. Atheists have every right publicly to ask questions or make demands on these organisations with “Show me that your god exists”; “how do we know your god prohibits abortion or contraception?”; and “Why should I believe your 2000-3000 year old Middle-Eastern story book?”. Finally atheists should demand non-secretarian justifications for their pronouncements, expressed in terms of secular ethics.

Once religions attempt to influence the public space with their doctrines, those doctrines and their sources are open to criticism as with any other public proposal.

Alex McCullie

News: Religious Intolerance – Too much faith

Religious leaders often criticise secular societies as being anti-religious or irreligious, not showing religions enough respect and deference, often for the speaker’s religion, of course. The same speakers conveniently forget about the government funding for religious-based schools plus tax-free incentives. In fact secular societies are truly their best friends, offering equal tolerance for all religions. Last year a Pew report showed what happens when religious faith dominates the public space - religious intolerance survey around the world. I have listed the worst offenders, in alphabetical order, below followed by some well-known countries as a comparison. The Pew survey considered government restrictions and social hostilities of the dominant or state-sponsored religion over lesser religions. ‘Very high’ represents the worst 5% with ‘high’ – the next 15% of countries surveyed. I took the dominant religion figures from the World Factbook with most numbers estimated since 2000.

Do religious leaders in secular countries really want faith-dominant societies when they may represent a minority religion?

Alex McCullie

CountryGovt RestrictionsSocial HostilitiesDominant Religion
Very high rating – alphabetical order
AfghanistanHighVery highMuslim (Sunni 80%)
BangladeshModerateVery highMuslim (83%)
BruneiVery highModerateMuslim (67%)
BurmaVery highHighBuddhist (89%)
ChinaVery highLowNone (95%)
EgyptVery highHighMuslim (90%)
EritreaVery highLowMuslim, Christian
IndiaLowVery highHindu (80%)
IndonesiaHighVery highMuslim (86%)
IranVery highHighMuslim (98%)
IraqHighVery highMulsim (97%)
IsraelHighVery highJewish (76%)
MalaysiaVery highLowMuslim (60%), Buddhist (19%)
MaldivesVery highModerateMuslim (Sunni)
PakistanHighVery highMuslim (95%)
Saudi ArabiaVery highVery highMuslim (100%)
SomaliaHighVery highMuslim (Sunni)
Sri LankaModerateVery highBuddhist (69%), Muslim (7.6%)
SudanHighVery highMuslim (70%)
UzbekistanVery highModerateMuslim (88%)
Other countries
USLowModerateProtestant (51%), Catholic (24%)
RussiaHighHighOrthodox (20%), Muslim (15%)
VietnamHighModerateNone (81%)
AustraliaLowModerateCatholic (26%), Anglican (19%), None (19%)
UKLowModerateChristian (72%), None (23%)
CanadaLowLowCatholic (43%), Protestant (23%), None (16%)
New ZealandLowLowAnglican (15%), Catholic (12%), None (26%)
FranceModerateModerateCatholic (88%)
ItalyLowModerateCatholic (90%)

Comment: Chopra finds truth in Astrology

According to Deepak Chopra modern sciences have it all wrong. Modern sciences unlike Astrology is locked into a superstitious, obsolete worldview, one based on Newtonian physics and materialism.

Firstly, ‘reality’, as we understand it, does not exist. Secondly, only consciousness exists, even though we are unable to find it. So our sensations of colour like red are not from brain processing (most scientists are wrong) but it’s a result of this consciousness. Thirdly, here is a really cool fact. Chopra says that, “Every cell instantly knows what is happening in every other cell, in fact, in the whole universe” I am not sure what he means by ‘know’ and ‘cell’. In fact, what does he really mean by ‘consciousness’? The every cell knows every other cell sounds like a fanciful use of quantum entanglement from quantum mechanics. But then again that’s science built on superstition!

You know the most amazing thing about this article is that he has some relationship with The University of Oregon Institute for Theoretical Physics. What do they teach there?
Alex McCullie

You know the most amazing thing about this article is that he has some relationship with The University of Oregon Institute for Theoretical Physics. What do they teach there?

Alex McCullie

Final comment: Chopra displays the same righteous arrogance that he accuses of materialist scientists.

Comment: Christian God not the only delusion

Latest Pew survey shows the US delusions spread wider than ’simply’ beliefs in ever-present God; Jesus as incarnate god; and bible as the inerrant word of god. It is also reincarnation, astrology, evil-eye, …

Would you believe that 22% of Christians say they believe in reincarnation?
supernatural beliefs

16% believe in the “evil eye”.
supernatural beliefs by demographic

Alex McCullie

News: Irish Blasphemy Law Challenge

An Irish secular group posted 25 ‘blasphemy’ statements to challenge new (read archaic) blasphemy laws that seek to protect religions from any sort of criticisms. Here they are shockingly re-quoted from their web-site.

Alex McCullie

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1. Jesus Christ, when asked if he was the son of God, in Matthew 26:64: “Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” According to the Christian Bible, the Jewish chief priests and elders and council deemed this statement by Jesus to be blasphemous, and they sentenced Jesus to death for saying it.
2. Jesus Christ, talking to Jews about their God, in John 8:44: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him.” This is one of several chapters in the Christian Bible that can give a scriptural foundation to Christian anti-Semitism. The first part of John 8, the story of “whoever is without sin cast the first stone”, was not in the original version, but was added centuries later. The original John 8 is a debate between Jesus and some Jews. In brief, Jesus calls the Jews who disbelieve him sons of the Devil, the Jews try to stone him, and Jesus runs away and hides.
3. Muhammad, quoted in Hadith of Bukhari, Vol 1 Book 8 Hadith 427: “May Allah curse the Jews and Christians for they built the places of worship at the graves of their prophets.” This quote is attributed to Muhammad on his death-bed as a warning to Muslims not to copy this practice of the Jews and Christians. It is one of several passages in the Koran and in Hadith that can give a scriptural foundation to Islamic anti-Semitism, including the assertion in Sura 5:60 that Allah cursed Jews and turned some of them into apes and swine.
4. Mark Twain, describing the Christian Bible in Letters from the Earth, 1909: “Also it has another name – The Word of God. For the Christian thinks every word of it was dictated by God. It is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies… But you notice that when the Lord God of Heaven and Earth, adored Father of Man, goes to war, there is no limit. He is totally without mercy — he, who is called the Fountain of Mercy. He slays, slays, slays! All the men, all the beasts, all the boys, all the babies; also all the women and all the girls, except those that have not been deflowered. He makes no distinction between innocent and guilty… What the insane Father required was blood and misery; he was indifferent as to who furnished it.” Twain’s book was published posthumously in 1939. His daughter, Clara Clemens, at first objected to it being published, but later changed her mind in 1960 when she believed that public opinion had grown more tolerant of the expression of such ideas. That was half a century before Fianna Fail and the Green Party imposed a new blasphemy law on the people of Ireland.
5. Tom Lehrer, The Vatican Rag, 1963: “Get in line in that processional, step into that small confessional. There, the guy who’s got religion’ll tell you if your sin’s original. If it is, try playing it safer, drink the wine and chew the wafer. Two, four, six, eight, time to transubstantiate!”
6. Randy Newman, God’s Song, 1972: “And the Lord said: I burn down your cities – how blind you must be. I take from you your children, and you say how blessed are we. You all must be crazy to put your faith in me. That’s why I love mankind.”
7. James Kirkup, The Love That Dares to Speak its Name, 1976: “While they prepared the tomb I kept guard over him. His mother and the Magdalen had gone to fetch clean linen to shroud his nakedness. I was alone with him… I laid my lips around the tip of that great cock, the instrument of our salvation, our eternal joy. The shaft, still throbbed, anointed with death’s final ejaculation.” This extract is from a poem that led to the last successful blasphemy prosecution in Britain, when Denis Lemon was given a suspended prison sentence after he published it in the now-defunct magazine Gay News. In 2002, a public reading of the poem, on the steps of St. Martin-in-the-Fields church in Trafalgar Square, failed to lead to any prosecution. In 2008, the British Parliament abolished the common law offences of blasphemy and blasphemous libel.
8. Matthias, son of Deuteronomy of Gath, in Monty Python’s Life of Brian, 1979: “Look, I had a lovely supper, and all I said to my wife was that piece of halibut was good enough for Jehovah.”
9. Rev Ian Paisley MEP to the Pope in the European Parliament, 1988: “I denounce you as the Antichrist.” Paisley’s website describes the Antichrist as being “a liar, the true son of the father of lies, the original liar from the beginning… he will imitate Christ, a diabolical imitation, Satan transformed into an angel of light, which will deceive the world.”
10. Conor Cruise O’Brien, 1989: “In the last century the Arab thinker Jamal al-Afghani wrote: ‘Every Muslim is sick and his only remedy is in the Koran.’ Unfortunately the sickness gets worse the more the remedy is taken.”
11. Frank Zappa, 1989: “If you want to get together in any exclusive situation and have people love you, fine – but to hang all this desperate sociology on the idea of The Cloud-Guy who has The Big Book, who knows if you’ve been bad or good – and cares about any of it – to hang it all on that, folks, is the chimpanzee part of the brain working.”
12. Salman Rushdie, 1990: “The idea of the sacred is quite simply one of the most conservative notions in any culture, because it seeks to turn other ideas – uncertainty, progress, change – into crimes.” In 1989, Ayatollah Khomeini of Iran issued a fatwa ordering Muslims to kill Rushdie because of blasphemous passages in Rushdie’s novel The Satanic Verses.
13. Bjork, 1995: “I do not believe in religion, but if I had to choose one it would be Buddhism. It seems more livable, closer to men… I’ve been reading about reincarnation, and the Buddhists say we come back as animals and they refer to them as lesser beings. Well, animals aren’t lesser beings, they’re just like us. So I say fuck the Buddhists.”
14. Amanda Donohoe on her role in the Ken Russell movie Lair of the White Worm, 1995: “Spitting on Christ was a great deal of fun. I can’t embrace a male god who has persecuted female sexuality throughout the ages, and that persecution still goes on today all over the world.”
15. George Carlin, 1999: “Religion easily has the greatest bullshit story ever told. Think about it. Religion has actually convinced people that there’s an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever ’til the end of time! But He loves you. He loves you, and He needs money! He always needs money! He’s all-powerful, all-perfect, all-knowing, and all-wise, somehow just can’t handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more. Now, talk about a good bullshit story. Holy Shit!”
16. Paul Woodfull as Ding Dong Denny O’Reilly, The Ballad of Jaysus Christ, 2000: “He said me ma’s a virgin and sure no one disagreed, Cause they knew a lad who walks on water’s handy with his feet… Jaysus oh Jaysus, as cool as bleedin’ ice, With all the scrubbers in Israel he could not be enticed, Jaysus oh Jaysus, it’s funny you never rode, Cause it’s you I do be shoutin’ for each time I shoot me load.”
17. Jesus Christ, in Jerry Springer The Opera, 2003: “Actually, I’m a bit gay.” In 2005, the Christian Institute tried to bring a prosecution against the BBC for screening Jerry Springer the Opera, but the UK courts refused to issue a summons.
18. Tim Minchin, Ten-foot Cock and a Few Hundred Virgins, 2005: “So you’re gonna live in paradise, With a ten-foot cock and a few hundred virgins, So you’re gonna sacrifice your life, For a shot at the greener grass, And when the Lord comes down with his shiny rod of judgment, He’s gonna kick my heathen ass.”
19. Richard Dawkins in The God Delusion, 2006: “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” In 2007 Turkish publisher Erol Karaaslan was charged with the crime of insulting believers for publishing a Turkish translation of The God Delusion. He was acquitted in 2008, but another charge was brought in 2009. Karaaslan told the court that “it is a right to criticise religions and beliefs as part of the freedom of thought and expression.”
20. Pope Benedict XVI quoting a 14th century Byzantine emperor, 2006: “Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.” This statement has already led to both outrage and condemnation of the outrage. The Organisation of the Islamic Conference, the world’s largest Muslim body, said it was a “character assassination of the prophet Muhammad”. The Malaysian Prime Minister said that “the Pope must not take lightly the spread of outrage that has been created.” Pakistan’s foreign Ministry spokesperson said that “anyone who describes Islam as a religion as intolerant encourages violence”. The European Commission said that “reactions which are disproportionate and which are tantamount to rejecting freedom of speech are unacceptable.”
21. Christopher Hitchens in God is not Great, 2007: “There is some question as to whether Islam is a separate religion at all… Islam when examined is not much more than a rather obvious and ill-arranged set of plagiarisms, helping itself from earlier books and traditions as occasion appeared to require… It makes immense claims for itself, invokes prostrate submission or ‘surrender’ as a maxim to its adherents, and demands deference and respect from nonbelievers into the bargain. There is nothing—absolutely nothing—in its teachings that can even begin to justify such arrogance and presumption.”
22. PZ Myers, on his desecration of a Roman Catholic communion host, 2008: “You would not believe how many people are writing to me, insisting that these horrible little crackers (they look like flattened bits of styrofoam) are literally pieces of their god, and that this omnipotent being who created the universe can actually be seriously harmed by some third-rate liberal intellectual at a third-rate university… However, inspired by an old woodcut of Jews stabbing the host, I thought of a simple, quick thing to do: I pierced it with a rusty nail (I hope Jesus’s tetanus shots are up to date). And then I simply threw it in the trash, followed by the classic, decorative items of trash cans everywhere, old coffeegrounds and a banana peel.”
23. Ian O’Doherty, 2009: “(If defamation of religion was illegal) it would be a crime for me to say that the notion of transubstantiation is so ridiculous that even a small child should be able to see the insanity and utter physical impossibility of a piece of bread and some wine somehow taking on corporeal form. It would be a crime for me to say that Islam is a backward desert superstition that has no place in modern, enlightened Europe and it would be a crime to point out that Jewish settlers in Israel who believe they have a God given right to take the land are, frankly, mad. All the above assertions will, no doubt, offend someone or other.”
24. Cardinal Cormac Murphy-O’Connor, 2009: “Whether a person is atheist or any other, there is in fact in my view something not totally human if they leave out the transcendent… we call it God… I think that if you leave that out you are not fully human.” Because atheism is not a religion, the Irish blasphemy law does not protect atheists from abusive and insulting statements about their fundamental beliefs. While atheists are not seeking such protection, we include the statement here to point out that it is discriminatory that this law does not hold all citizens equal.
25. Dermot Ahern, Irish Minister for Justice, introducing his blasphemy law at an Oireachtas Justice Committee meeting, 2009, and referring to comments made about him personally: “They are blasphemous.” Deputy Pat Rabbitte replied: “Given the Minister’s self-image, it could very well be that we are blaspheming,” and Minister Ahern replied: “Deputy Rabbitte says that I am close to the baby Jesus, I am so pure.” So here we have an Irish Justice Minister joking about himself being blasphemed, at a parliamentary Justice Committee discussing his own blasphemy law, that could make his own jokes illegal.
Finally, as a bonus, Micheal Martin, Irish Minister for Foreign Affairs, opposing attempts by Islamic States to make defamation of religion a crime at UN level, 2009: “We believe that the concept of defamation of religion is not consistent with the promotion and protection of human rights. It can be used to justify arbitrary limitations on, or the denial of, freedom of expression. Indeed, Ireland considers that freedom of expression is a key and inherent element in the manifestation of freedom of thought and conscience and as such is complementary to freedom of religion or belief.” Just months after Minister Martin made this comment, his colleague Dermot Ahern introduced Ireland’s new blasphemy law.

1. Jesus Christ, when asked if he was the son of God, in Matthew 26:64: “Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” According to the Christian Bible, the Jewish chief priests and elders and council deemed this statement by Jesus to be blasphemous, and they sentenced Jesus to death for saying it.


2. Jesus Christ, talking to Jews about their God, in John 8:44: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him.” This is one of several chapters in the Christian Bible that can give a scriptural foundation to Christian anti-Semitism. The first part of John 8, the story of “whoever is without sin cast the first stone”, was not in the original version, but was added centuries later. The original John 8 is a debate between Jesus and some Jews. In brief, Jesus calls the Jews who disbelieve him sons of the Devil, the Jews try to stone him, and Jesus runs away and hides.


3. Muhammad, quoted in Hadith of Bukhari, Vol 1 Book 8 Hadith 427: “May Allah curse the Jews and Christians for they built the places of worship at the graves of their prophets.” This quote is attributed to Muhammad on his death-bed as a warning to Muslims not to copy this practice of the Jews and Christians. It is one of several passages in the Koran and in Hadith that can give a scriptural foundation to Islamic anti-Semitism, including the assertion in Sura 5:60 that Allah cursed Jews and turned some of them into apes and swine.


4. Mark Twain, describing the Christian Bible in Letters from the Earth, 1909: “Also it has another name – The Word of God. For the Christian thinks every word of it was dictated by God. It is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies… But you notice that when the Lord God of Heaven and Earth, adored Father of Man, goes to war, there is no limit. He is totally without mercy — he, who is called the Fountain of Mercy. He slays, slays, slays! All the men, all the beasts, all the boys, all the babies; also all the women and all the girls, except those that have not been deflowered. He makes no distinction between innocent and guilty… What the insane Father required was blood and misery; he was indifferent as to who furnished it.” Twain’s book was published posthumously in 1939. His daughter, Clara Clemens, at first objected to it being published, but later changed her mind in 1960 when she believed that public opinion had grown more tolerant of the expression of such ideas. That was half a century before Fianna Fail and the Green Party imposed a new blasphemy law on the people of Ireland.


5. Tom Lehrer, The Vatican Rag, 1963: “Get in line in that processional, step into that small confessional. There, the guy who’s got religion’ll tell you if your sin’s original. If it is, try playing it safer, drink the wine and chew the wafer. Two, four, six, eight, time to transubstantiate!”


6. Randy Newman, God’s Song, 1972: “And the Lord said: I burn down your cities – how blind you must be. I take from you your children, and you say how blessed are we. You all must be crazy to put your faith in me. That’s why I love mankind.”


7. James Kirkup, The Love That Dares to Speak its Name, 1976: “While they prepared the tomb I kept guard over him. His mother and the Magdalen had gone to fetch clean linen to shroud his nakedness. I was alone with him… I laid my lips around the tip of that great cock, the instrument of our salvation, our eternal joy. The shaft, still throbbed, anointed with death’s final ejaculation.” This extract is from a poem that led to the last successful blasphemy prosecution in Britain, when Denis Lemon was given a suspended prison sentence after he published it in the now-defunct magazine Gay News. In 2002, a public reading of the poem, on the steps of St. Martin-in-the-Fields church in Trafalgar Square, failed to lead to any prosecution. In 2008, the British Parliament abolished the common law offences of blasphemy and blasphemous libel.


8. Matthias, son of Deuteronomy of Gath, in Monty Python’s Life of Brian, 1979: “Look, I had a lovely supper, and all I said to my wife was that piece of halibut was good enough for Jehovah.”


9. Rev Ian Paisley MEP to the Pope in the European Parliament, 1988: “I denounce you as the Antichrist.” Paisley’s website describes the Antichrist as being “a liar, the true son of the father of lies, the original liar from the beginning… he will imitate Christ, a diabolical imitation, Satan transformed into an angel of light, which will deceive the world.”


10. Conor Cruise O’Brien, 1989: “In the last century the Arab thinker Jamal al-Afghani wrote: ‘Every Muslim is sick and his only remedy is in the Koran.’ Unfortunately the sickness gets worse the more the remedy is taken.”


11. Frank Zappa, 1989: “If you want to get together in any exclusive situation and have people love you, fine – but to hang all this desperate sociology on the idea of The Cloud-Guy who has The Big Book, who knows if you’ve been bad or good – and cares about any of it – to hang it all on that, folks, is the chimpanzee part of the brain working.”


12. Salman Rushdie, 1990: “The idea of the sacred is quite simply one of the most conservative notions in any culture, because it seeks to turn other ideas – uncertainty, progress, change – into crimes.” In 1989, Ayatollah Khomeini of Iran issued a fatwa ordering Muslims to kill Rushdie because of blasphemous passages in Rushdie’s novel The Satanic Verses.


13. Bjork, 1995: “I do not believe in religion, but if I had to choose one it would be Buddhism. It seems more livable, closer to men… I’ve been reading about reincarnation, and the Buddhists say we come back as animals and they refer to them as lesser beings. Well, animals aren’t lesser beings, they’re just like us. So I say fuck the Buddhists.”


14. Amanda Donohoe on her role in the Ken Russell movie Lair of the White Worm, 1995: “Spitting on Christ was a great deal of fun. I can’t embrace a male god who has persecuted female sexuality throughout the ages, and that persecution still goes on today all over the world.”


15. George Carlin, 1999: “Religion easily has the greatest bullshit story ever told. Think about it. Religion has actually convinced people that there’s an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever ’til the end of time! But He loves you. He loves you, and He needs money! He always needs money! He’s all-powerful, all-perfect, all-knowing, and all-wise, somehow just can’t handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more. Now, talk about a good bullshit story. Holy Shit!”


16. Paul Woodfull as Ding Dong Denny O’Reilly, The Ballad of Jaysus Christ, 2000: “He said me ma’s a virgin and sure no one disagreed, Cause they knew a lad who walks on water’s handy with his feet… Jaysus oh Jaysus, as cool as bleedin’ ice, With all the scrubbers in Israel he could not be enticed, Jaysus oh Jaysus, it’s funny you never rode, Cause it’s you I do be shoutin’ for each time I shoot me load.”


17. Jesus Christ, in Jerry Springer The Opera, 2003: “Actually, I’m a bit gay.” In 2005, the Christian Institute tried to bring a prosecution against the BBC for screening Jerry Springer the Opera, but the UK courts refused to issue a summons.


18. Tim Minchin, Ten-foot Cock and a Few Hundred Virgins, 2005: “So you’re gonna live in paradise, With a ten-foot cock and a few hundred virgins, So you’re gonna sacrifice your life, For a shot at the greener grass, And when the Lord comes down with his shiny rod of judgment, He’s gonna kick my heathen ass.”


19. Richard Dawkins in The God Delusion, 2006: “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” In 2007 Turkish publisher Erol Karaaslan was charged with the crime of insulting believers for publishing a Turkish translation of The God Delusion. He was acquitted in 2008, but another charge was brought in 2009. Karaaslan told the court that “it is a right to criticise religions and beliefs as part of the freedom of thought and expression.”


20. Pope Benedict XVI quoting a 14th century Byzantine emperor, 2006: “Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.” This statement has already led to both outrage and condemnation of the outrage. The Organisation of the Islamic Conference, the world’s largest Muslim body, said it was a “character assassination of the prophet Muhammad”. The Malaysian Prime Minister said that “the Pope must not take lightly the spread of outrage that has been created.” Pakistan’s foreign Ministry spokesperson said that “anyone who describes Islam as a religion as intolerant encourages violence”. The European Commission said that “reactions which are disproportionate and which are tantamount to rejecting freedom of speech are unacceptable.”


21. Christopher Hitchens in God is not Great, 2007: “There is some question as to whether Islam is a separate religion at all… Islam when examined is not much more than a rather obvious and ill-arranged set of plagiarisms, helping itself from earlier books and traditions as occasion appeared to require… It makes immense claims for itself, invokes prostrate submission or ‘surrender’ as a maxim to its adherents, and demands deference and respect from nonbelievers into the bargain. There is nothing—absolutely nothing—in its teachings that can even begin to justify such arrogance and presumption.”


22. PZ Myers, on his desecration of a Roman Catholic communion host, 2008: “You would not believe how many people are writing to me, insisting that these horrible little crackers (they look like flattened bits of styrofoam) are literally pieces of their god, and that this omnipotent being who created the universe can actually be seriously harmed by some third-rate liberal intellectual at a third-rate university… However, inspired by an old woodcut of Jews stabbing the host, I thought of a simple, quick thing to do: I pierced it with a rusty nail (I hope Jesus’s tetanus shots are up to date). And then I simply threw it in the trash, followed by the classic, decorative items of trash cans everywhere, old coffeegrounds and a banana peel.”


23. Ian O’Doherty, 2009: “(If defamation of religion was illegal) it would be a crime for me to say that the notion of transubstantiation is so ridiculous that even a small child should be able to see the insanity and utter physical impossibility of a piece of bread and some wine somehow taking on corporeal form. It would be a crime for me to say that Islam is a backward desert superstition that has no place in modern, enlightened Europe and it would be a crime to point out that Jewish settlers in Israel who believe they have a God given right to take the land are, frankly, mad. All the above assertions will, no doubt, offend someone or other.”


24. Cardinal Cormac Murphy-O’Connor, 2009: “Whether a person is atheist or any other, there is in fact in my view something not totally human if they leave out the transcendent… we call it God… I think that if you leave that out you are not fully human.” Because atheism is not a religion, the Irish blasphemy law does not protect atheists from abusive and insulting statements about their fundamental beliefs. While atheists are not seeking such protection, we include the statement here to point out that it is discriminatory that this law does not hold all citizens equal.


25. Dermot Ahern, Irish Minister for Justice, introducing his blasphemy law at an Oireachtas Justice Committee meeting, 2009, and referring to comments made about him personally: “They are blasphemous.” Deputy Pat Rabbitte replied: “Given the Minister’s self-image, it could very well be that we are blaspheming,” and Minister Ahern replied: “Deputy Rabbitte says that I am close to the baby Jesus, I am so pure.” So here we have an Irish Justice Minister joking about himself being blasphemed, at a parliamentary Justice Committee discussing his own blasphemy law, that could make his own jokes illegal.


Finally, as a bonus, Micheal Martin, Irish Minister for Foreign Affairs, opposing attempts by Islamic States to make defamation of religion a crime at UN level, 2009: “We believe that the concept of defamation of religion is not consistent with the promotion and protection of human rights. It can be used to justify arbitrary limitations on, or the denial of, freedom of expression. Indeed, Ireland considers that freedom of expression is a key and inherent element in the manifestation of freedom of thought and conscience and as such is complementary to freedom of religion or belief.” Just months after Minister Martin made this comment, his colleague Dermot Ahern introduced Ireland’s new blasphemy law.

Comment: Was Jesus killed by the Jewish people?

According to Christian scripture – Christian Bible: a clear Yes
From typical historical reconstructions: local Jewish leadership only
All four gospels, Mark, Matthew, Luke, and John (in order of authorship) as well Paul’s first letter to the Thessalonians clearly show that the early Christians held the Jews responsible for Jesus’ crucifixion, even wanting his death ahead of a convicted murderer. Christian biblical quotations are from the New American Standard Bible (NASB) translation.
Paul’s letter – 1 Thessalonians 2 (50CE)
14 For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews,15 who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men, 16 hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.
Gospel – Mark 15:6-15 (65-70CE)
6 Now at the feast he used to release for them any one prisoner whom they requested. 7 The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. 8 The crowd went up and began asking him to doas he had been accustomed to do for them. 9 Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he was aware that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd to ask him to release Barabbas for them instead.12 Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13 They shouted back, “Crucify Him!” 14 But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!” 15 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.
Gospel – Luke 23:13-25 (85-90CE)
13 Pilate summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him. 15 “No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. 16 “Therefore I will punish Him and release Him.” 17 [Now he was obliged to release to them at the feast one prisoner.]
18 But they cried out all together, saying, “Away with this man, and release for us Barabbas!” 19 (He was one who had been thrown into prison for an insurrection made in the city, and for murder.)20 Pilate, wanting to release Jesus, addressed them again, 21 but they kept on calling out, saying, “Crucify, crucify Him!” 22 And he said to them the third time, “Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him.” 23 But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail.24 And Pilate pronounced sentence that their demand be granted.25 And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he delivered Jesus to their will.
Gospel – Matthew 27:15-26 (85-90CE)
15 Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted. 16 At that time they were holding a notorious prisoner, called Barabbas. 17 So when the people gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?” 18 For he knew that because of envy they had handed Him over.
19 While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” 20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21 But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Crucify Him!”23 And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!”
24 When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; seeto that yourselves.” 25 And all the people said, “His blood shall be on us and on our children!” 26 Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified.
Gospel – John 18:39-19:16
39 “But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40 So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.
1 Pilate then took Jesus and scourged Him. 2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; 3 and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.4 Pilate came out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.”5 Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!” 6 So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” 7 The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”
8 Therefore when Pilate heard this statement, he was even more afraid; 9 and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer.10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” 12 As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Behold, your King!” 15 So they cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”
16 So he then handed Him over to them to be crucified.
Most Christians today downplay these clear biblical accusations with remarks about social context and need for early Christians to separate from the rejecting Jewish majority. So why is today’s twenty-first century morality superior to that of the spirit-filled writers of Christian sacred texts, when most Christians believe that morality depends on God – no God and there is no morality? But the scriptures are inspired by God. Are Christians free to adjust their God-inspired Christian scriptures whenever their scripture-based morality becomes unacceptable? By what standards – updated revelations to 2.0?
Many scholars have proposed historical restructions of Jesus’ life – all are speculations as there is effectively non-Christian independence evidence available. Here is one plausible approach.
Jesus, like many others, was a self-declared Jewish apocalyptic prophet who preached the overthrow of the corrupt Jewish and Roman ruling elite with the coming kingdom of God. The ’son of man’ would imminently herald in a new kingdom to replace the leaders of the day. This should have happened just some 2000 years ago according to his own predictions. Publically Jesus was vague on this son of man though he may have named himself privately to his inner circle of followers. This may have been the secret knowledge betrayed by Judas. While preaching in rural areas, Jesus was unnoticed by the Jerusalem elite. However his apocalyptic preachings during Passover – sensitive times for the Romans as a celebration of Jewish freeing from foreign captivity, in Jerusalem ultimately lead to a swift hearing and his disposal by execution as a trouble-maker. This was the fate suffered by many and was seen as of little consequence. History proved them wrong.
On this account the Jewish have no more responsibility than any other peoples for the unfortunate deaths of millions in the past. The charge was simply, though dangerously, propaganda by Christian writers through the ages.

According to the Christian Bible: a clear Yes

From typical historical reconstructions: local Jewish leadership only

Christian Biblical texts

All four gospels, Mark, Matthew, Luke, and John (in order of authorship) as well Paul’s first letter to the Thessalonians clearly show that the early Christians held the Jews responsible for Jesus’ crucifixion, even wanting his death ahead of a convicted murderer. Christian biblical quotations are from the New American Standard Bible (NASB) translation. I have highlighted the relevant passages.

Paul’s letter – 1 Thessalonians 2 (50CE)

14 For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews,15 who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men, 16 hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.

Gospel – Mark 15:6-15 (65-70CE)

6 Now at the feast he used to release for them any one prisoner whom they requested. 7 The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. 8 The crowd went up and began asking him to doas he had been accustomed to do for them. 9 Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he was aware that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd to ask him to release Barabbas for them instead.12 Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13 They shouted back, “Crucify Him!” 14 But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!” 15 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.

Gospel – Luke 23:13-25 (85-90CE)

13 Pilate summoned the chief priests and the rulers and the people, 14 and said to them, “You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him. 15 “No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. 16 “Therefore I will punish Him and release Him.” 17 [Now he was obliged to release to them at the feast one prisoner.]

18 But they cried out all together, saying, “Away with this man, and release for us Barabbas!” 19 (He was one who had been thrown into prison for an insurrection made in the city, and for murder.)20 Pilate, wanting to release Jesus, addressed them again, 21 but they kept on calling out, saying, “Crucify, crucify Him!” 22 And he said to them the third time, “Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him.” 23 But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail.24 And Pilate pronounced sentence that their demand be granted.25 And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he delivered Jesus to their will.

Gospel – Matthew 27:15-26 (85-90CE)

15 Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted. 16 At that time they were holding a notorious prisoner, called Barabbas. 17 So when the people gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?” 18 For he knew that because of envy they had handed Him over.

19 While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” 20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21 But the governor said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Crucify Him!”23 And he said, “Why, what evil has He done?” But they kept shouting all the more, saying, “Crucify Him!”

24 When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; seeto that yourselves.” 25 And all the people said, “His blood shall be on us and on our children!” 26 Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified.

Gospel – John 18:39-19:16

39 “But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 40 So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.

1 Pilate then took Jesus and scourged Him. 2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; 3 and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.4 Pilate came out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.”5 Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!” 6 So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” 7 The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

8 Therefore when Pilate heard this statement, he was even more afraid; 9 and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer.10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” 12 As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”

13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Behold, your King!” 15 So they cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he then handed Him over to them to be crucified.

Most Christians today downplay these clear biblical accusations with remarks about social context and need for early Christians to separate from the rejecting Jewish majority. So why is today’s twenty-first century morality superior to that of the spirit-filled writers of Christian sacred texts, when most Christians believe that morality depends on God – no God and there is no morality? But are not the scriptures inspired by God? Christians are free to adjust their Christian scriptures whenever the morality becomes unacceptable. It seems fair for a skeptic to ask when do the human writings end and the sacred text begin? In reality the final decisions are human ones and not by some updated revelation.

Secular historical reconstruction

Many scholars have proposed historical reconstructions of Jesus’ life – all are speculations as there is effectively no non-Christian evidence available. Here is one plausible approach.

Jesus, like many others, was a self-declared Jewish apocalyptic prophet who preached the overthrow of the corrupt Jewish and Roman ruling elite with the coming kingdom of God. The ’son of man’ would imminently herald in a new kingdom to replace the leaders of the day. Incidentally this should have happened some 2000 years ago according to Jesus’ own predictions. Publicly Jesus was vague on this son of man though he may have named himself privately to his inner circle of followers. This may have been the secret knowledge betrayed by Judas. While preaching in rural areas, Jesus was unnoticed by the Jerusalem elite. However his apocalyptic preachings during Passover in Jerusalem- sensitive times for the Romans as a celebration of Jewish freeing from foreign captivity – ultimately lead to his perfunctory execution as a trouble-maker. This was the fate suffered by many and was seen as of little consequence to the authorities. History proved them wrong.

Comments

On a historical account the Jewish people have no more responsibility for his death than any other peoples for the unfortunate deaths of millions of others in the past. The charges in the Christian Bible were simply, though dangerously, propaganda by Christian biblical authors used to attack Jews. This arguably provided the unfortunate moral backdrop for European antipathies towards Jews, culminating in the acceptance of the Jewish Holocaust during WWII.

Alex McCullie

News: Richard Dawkins Interviewed ABC TV

Andrew Denton, a popular Australian interviewer and comedy writer, spoke to Richard Dawkins as part of Denton’s Elders series. It was probably one of the worst interviews I’ve seen for some time. Denton repeatedly tried to take Dawkins where he didn’t want to go – talking about his inner feelings.

Dawkins explicitly rejected opportunities to disclose personal feelings and that’s his right. Denton asked for word definitions like ‘wisdom’ as a way of getting Dawkins to talk about himself. This obviously made him uncomfortable – he kept saying use a dictionary instead. I found, surprisingly, Denton continued this line of questioning instead of then changing direction to make the interview more effective. The whole aim of this type of “celebrity” interview is to garner as much information as possible – let the interviewee talk.

Finally the interview finished and Dawkins had virtually left before the final wrap-up.

Alex

Here’s the link to the ABC. The transcript or video isn’t there yet. ABC televison page

Comments: Naturalism, Relativism and Being Divine

Torture is wrong. Female circumcision is wrong. Are these necessary universal truths or expressions of opinions and personal feelings or something else? Is the Universal Declaration of Human Rights an agreement by most countries to abide (or attempt to abide) by some general principles of how to treat each other as opposed to the protection of necessary human rights?
Ethical relativism is dismissed by most as advocating “anything goes” morality. “What about Hitler and the Holocast? He thought it was okay. Therefore I suppose you don’t think it was immoral?”, is the common response from the critic. Most introductory philosophy books dismiss relativism as the short-term obsession of philosophy 101 students who confuse relativism with cultural and social tolerance. They often refer to the in-built contradiction of believing in relativism as a ‘universal’ principle.
However the opposite position of universal truths seems unsupportable for a naturalist. How can we get any necessary moral truths in a physical world? For a long time I rejected relativism but have observed many cultural and social variations of behaviour that highlighted my prejudices. What made my opinions correct and how can there be any universality to moral behaviour?
A naturalist needs to be highly suspicious of ‘a priori’ knowledge. Unfortunately, experience is always particular and can only leads to generalised, probable knowledge – contingent by nature. We can have universal knowledge in artificially constructed systems with fixed rules – games like chess, mathematics, logic, and so on. But it is hard to see how they are separate from the processing of humans within a physical world. What are they – surely not Platonic forms? So a naturalist needs to question the actuality of concepts like human rights and objective moral rules (or worse still, laws). Perhaps the most a naturalist could accept is that we evolved deep seeded pre-dispositions about fairness and empathy for others for survival. Given our social nature then knowledge is likely to be social activites and agreements. Recent researches in behaviour seems to support this.
Ultimately we still want to assign higher motives or qualities to our behaviour – human rights, moral laws, consciousness, free-will, concept of indepentent self – that keeps us closer to the divine and farther away from the mundane physical world. We may have developed more sophisticated ways of being ‘more than animals’ but it is proably still very much illusionary.
Alex McCullie

Torture is wrong. Female circumcision is wrong. Are these necessary universal truths or expressions of opinions and personal feelings or something else? Is the Universal Declaration of Human Rights an agreement by most countries to abide (or attempt to abide) by some general principles of how to treat each other as opposed to the protection of necessary human rights?

Ethical relativism is dismissed by most as advocating “anything goes” morality. “What about Hitler and the Holocast? He thought it was okay. Therefore I suppose you don’t think it was immoral?“, is the common response from the critic. Most introductory philosophy books dismiss relativism as the short-term obsession of philosophy 101 students who confuse relativism with cultural and social tolerance. They often refer to the in-built contradiction of believing in relativism as a ‘universal’ principle.

However the opposite position of universal truths seems unsupportable for a naturalist. How can we get any necessary moral truths in a physical world? For a long time I rejected relativism but have observed many cultural and social variations of behaviour that highlighted my prejudices. What made my opinions correct and how can there be any universality to moral behaviour?

A naturalist needs to be highly suspicious of a priori knowledge. Unfortunately, experience is always particular and only leads to generalised, probable knowledge – contingent by nature. We can have universal knowledge in artificially constructed systems with fixed rules – games like chess, mathematics, logic, and so on. But it is hard to see how moral rules or laws can be separate from the processing of humans within a physical world,  surely not Platonic forms? So a naturalist needs to question the actuality of many ethereal concepts like human rights and objective moral rules (or worse still, laws). Perhaps the most a naturalist could accept is that we evolved deep seeded pre-dispositions about fairness and empathy for others for survival. Given our social nature then knowledge is likely to be really socially-based agreements and understandings. Recent researches in behaviour seem to support this.

Ultimately we still want to assign higher motives or qualities to our behaviour – human rights, moral laws, consciousness, free-will, concept of independent self – that keeps us closer to the divine and farther away from the mundane physical world. We may have developed more sophisticated ways of being ‘more than animals’ but it is still very much illusionary.

Alex McCullie

News: UK Newspaper quotation

“Popes have had no problem voicing their opinions when we wanted contraception or divorce. No problem criticising The Da Vinci Code. No problem criticising Naomi Campbell for wearing a bejewelled cross. Yet when it comes to the evils done by paedophiles dressed as priests they are silent. It is grotesque, unbelievable, bizarre and unprecedented. They stand for nothing now but evil.”
(Sinead O’Connor, Independent)

as quoted by National Secular Society (UK).

Alex McCullie

News: Progressive Christians more blasphemous than we are

religion detector

An amusing billboard by a NZ progressive Christian church. What can one say?

Alex McCullie

Course: New course next year – Historical Jesus

It looks likely that I shall be running a new course in Melbourne – Seeking the Historical Jesus – What do we know? in the first-half of next year at CAE.

My thinking is for six nights. The course would a survey of the efforts to date to understanding the historical person of Jesus, separate from the figure of devotion. Such as course could cover:

(1) Review of research over the last 300 years with particular emphasis on last 100 years since Albert Schweiter’s book ‘The Quest of the Historical Jesus’ (1906).
(2) Nature of historical research, including use of Christian and non-Christian sources and treatment of miracle claims with a close look at the Resurrection story.
(3) Society, politics, and religions of early first century Palestine and Middle East.
(4) How Jesus, the man, is profiled by today’s scholars – disagreements and consensus.
(5) Criticisms and future directions of the Jesus research

Alex McCullie

Comment: Stand-up for a Christian Christmas

Here is a great US web-site that allows Christians to rate US retailers for their Christian-friendly attitudes towards Christmas. I have told my US atheist friends to choose those with the highest offensive ratings.

Alex McCullie

Comment: which religion should you be?

religion detector

Thank you, Karl

Alex McCullie

Comment: Atheist Bluffer’s Guide to the Bible – NT part 1

Defenders of Christianity often escape criticism by referring to atheist ignorance of true Christian beliefs. Even though their beliefs vary more than Christians like to acknowledge, we can have some “showy” knowledge of the New Testament to throw into the conversation. Christians are surprisingly ignorant of their own sacred texts.

The New Testament, essentially a new covenant with God, is a disparate collection of 27 books written in Greek somewhere between 70CE and 150CE. Most believe Jesus was executed about 30CE. The collection of books was canonised, made the measure of true Christian beliefs, some 300 years later. Our English translations come from scholarly reconstructions from Greek documents and fragments as well as later Latin and Coptic translations. Ironically the most popular English translation, the Authorised Version or King James Version, is considered one of the most unreliable.

Do we have the ‘original versions’?

No, we only have only copies of copies of copies and so on. P52 is the earliest fragment, in Greek, of John 18:31–33 and dated around 125CE. We also have later fragments or pages as well a limited number of books or codices, such as Codex Sinaiticus, dated around 350CE. These later codices contain writings that partially correspond to today’s New Testament. For example, Codex Sinaiticus contains the earlier Latin translation of the Old Testament (Hebrew scriptures), much of the New Testament, and extra non-canonical writings like Epistle of Barnadas, a very anti-Jewish text.

What were the first and last writings of the New Testament?

Interestingly, for most Christians, it was one of Paul’s letters, 1 Thessalonians, written around 50CE. The last was probably 2 Peter around 150CE. Most scholars agree that the Gospel of Mark was the first of the gospels, not Matthew as printed in the New Testament. Mark’s gospel was written around 70CE.

Who wrote the gospels?

Most scholars agree that the gospel writers are anonymous, despite the traditional church assignments to apostles or companions of apostles. We can speculate that they were reasonably well-educated Greek-speaking Jews living somewhere in the diaspora, Jews living away from ‘Palestine’. Jesus and his immediate followers would have spoken Aramaic, the common semitic language of Palestinian Jews since the Babylonian captivity some 500 years previous. Like 90% or more of local population, Jesus and his followers were probably illiterate.

More next time…

Alex McCullie

Comment: Appalling irony – moral expert Bishop resigns over sex-abuse scandal

According to The Independent Donal Murray, an Irish Bishop who has been a professor of moral theology, has essentially been forced to resign as a report on the handling of child sex abuse cases in the Irish Roman Catholic Church “concluded that he had acted “inexcusably” in one case, and that he had handled other complaints and suspicions badly.

Alex McCullie