Monthly Archive for May, 2010Page 2 of 7

Blasphemy Is A Victimless Crime

I recently received a tip about a very detailed and incisive analysis of the new CNN Religion blog, at Bloggasm.

I expected it to be normal CNN fare, in other words, bland, tasteless pulp that panders to the lowest common denominator. In many respects, CNN did not disappoint me in this regard.

You just know an article is going to be good when the headline is Does Draw Mohammed Day = Holocaust Denial?

It talks about a certain Pakistani rocker, Salman Ahmad. In the first paragraph, we are already treated to the amusing idea that Salman Ahmad is progressive because he opposes Pakistani censorship of the internet and the media. Which, to be fair, is a principled position in any case. The punchline is the next paragraph, where we are told that this rocker nevertheless understood Islamabad’s impulse to do whatever was necessary to stop Pakistanis from seeing depictions of the prophet Muhammad. The Orwellian undertones of this sentence are quite distressingly clear. The immediate assumption is that all Pakistanis are both Muslim and likely to have their sensitivities offended by a picture of a man. How kind of the State, then, to care so much for the civilian population. It doesn’t want anyone thinking for themselves or, god forbid, seeing a picture of a man. I apologise for the redundancy of the phrase but it bears mentioning because on cold and rational inspection, it’s quite darkly comical. I long for there to be some (there must be some!) enterprising Muslims spreading their own versions of Radio Yerevan jokes that flourished under the joke of the arbitrary totalitarianism of the Soviet Union and I would greatly enjoy to hear them.

Anyway, the redefinition of free speech in the space of a sentence is egregious and unfortunately representative enough of the distance and respect with which ludicrous ideas are treated deferentially by virtue of them being religious in nature.

The truly shocking quote comes just words later, in the form:

It’s as intolerable to Muslims to have images of the prophet, he said, as it is for Jews to accept Holocaust denial or for African-Americans to hear “the n-word.”

The author of this post, Richard Allen Green, dons a second pair of latex gloves on top of the ones he’s wearing already to deal with such an intolerable mammal.

But to be absolutely clear, when I was talking to Ahmad, he said “the n-word,” not the word itself.

If you’re American – white or black – imagine how shocked you would have been if he’d actually said the word.

Now imagine how shocked you’d be if there were Facebook groups urging people to use that word, or to deny the Holocaust.

I would be, and am, shocked if I saw or heard someone denying the Holocaust. Besides the fact that it’s a plain and rather pedestrian denial of historical fact, it underlies a very mean streak, at once a desire to efface the memory of the lost and to gleefully invite history to repeat itself. Holocaust denial is the culmination of a provincial and religiously inspired xenophobia, the refusal to acknowledge the suffering of a people long persecuted by the Catholic Church in Europe. There is a case to be made of the Catholic Church not having its hands clean of the Holocaust too, and it is especially guilty in aiding and abetting the escape of Nazi officials to South America after the war had ended.

Racism is malicious in a similar vein. It’s dehumanising and nowadays is the vestigial remain of a once powerful State machinery, not just limited to the United States, which systematically abducted and tortured generations of Africans. The effects of this are still felt in the US today. Indeed, it took a Civil Rights Movement to complete the Emancipation.

And yet we are asked to contemplate how a Muslim would feel if someone portrayed the prophet Muhammad in pictorial form. The comparison of racism and the Holocaust to drawing a picture of an 8th Century tradesman should shock any thinking person.

We are asked to empathise with the suffering a Muslim might undergo as a result of seeing a picture. Of a man.

suleiman the magnificent

Suleiman the Magnificent. Not Muhammad. A man nevertheless

It doesn’t have to be a pornographic picture, it doesn’t have to be a picture depicting a senseless act of cruelty. It doesn’t have to be child porn (although if it were a picture of Muhammad and his wife, it may well be), it doesn’t have to be critical.

All that a person has to do to offend the sensitivity of a Muslim to the same extent that any sane person is offended by racism and Holocaust denial, is draw a picture of an Arab tradesman.

The suggestion that we must empathise with this is particular to Islam. A violent Abrahamic religion, which applies conquest by the sword to elements of Messianism, it’s strict and full of discipline and doctrine, but, most perniciously, it does not seem to stop at its own followers. Everyone is assumed to have to live by the rules of Islam. Never mind if you’re a Christian or a Jew. For all the token words Islam might make about respecting the other two Abrahamic faiths, the truth is that they have to live as second-class citizens, paying a tax on the contents of their minds in servitude.

I am willing to bet good money that a vast majority of the rioters over the Muhammad cartoons published in Jylands-Posten in Denmark would not be able to place Denmark on a map, let alone read a newspaper from a rural part of the peaceful Scandinavian nation.

But the idea that someone somewhere is doing something ‘naughty’ is enough to inflame the attitude of even the most ‘progressive’ Muslim, such as the rocker Salman Ahmad. I really do hope that CNN botched the interview and somehow misquoted him completely but I fear the possibility is somewhat suspect.

The truth is that Islam displays all of the characteristics of an absolute totalitarian dictatorship. Acts that are completely arbitrary such as depicting Muhammad are inflamed to the point where they’re considered on par with the Holocaust or with racial discrimination.

But the fact is that the Holocaust claimed victims. Six million Jews lost their lives and countless millions of other unseemly races such as Slavs or Gypsies were summarily executed by an industrialised war machine of unspeakable brutality.

The fact is that slavery devastated the lives of millions of Africans by virtue of the colour of their skin. Millions of lives were deemed to be second-class to Whites and were treated that way.

The fact is that drawing a picture hurts nobody. No one is physically injured. A picture of Muhammad is not a statement of racism nor is it a statement of Holocaust denial. A picture of Muhammad inflames the fragile consciences of totalitarian barbarians who believe they have the unique jurisdiction to tell people what to see and what not to see.

Ink on paper draws no blood.

Blasphemy is a victimless crime. And let’s not forget that.


ThinkAtheist Radio Show for May 23, 2010

from the show intro: “Synthaetica is back after a a brief hiatus. Some hardware problems had to be tackled, along with some scheduling issues. Tonight, we’ll talk about the Texas Board of Education and the general dumbing-down of the American education system: something which should be of importance to us since it stems from fundamentalist religious roots. We’ll also cover some recent events, not the least of which is the creation of self-replicating synthetic cellular life, the Westboro Baptist picketing of the Dio funeral, and other “fun stuff”. We look forward to your participation and have high hopes for some diverse participation tonight. The education issue alone should be of grave interest to persons of all (non)religious persuasion. I’ll explain why tonight.”

LISTEN TO THE SHOW

Please visit ThinkAtheist.com and if you’re not a member, join our growing community of free thinkers, movers and shakers.

The player below produces the most recent episode:

Listen to internet radio with Think Atheist on Blog Talk Radio

Innovation, by Steve Jobs

Innovation, by Steve Jobs

NO FALLEN CREATURE

(video below text)

We are human
We love, We hate
We fail, We succeed
We conflict, We cooperate
We destroy, We create
We are passionate and indifferent
We are imperfect and fallible
We think, We are impulsive
We are strong, We are weak and frail
We are pragmatic, We are imaginative and creative
We are wise, We are foolish
We are prideful and arrogant,
We are humble
We are dignified, We are shameful
We are sincere, We are deceitful
We have clarity of purpose and a desire for meaning
We are wrong, We are right
We gain both strength and weakness from unity and divisiveness
We are creatures of profound principle and glaring contradictions
We are human

Yet We are no fallen creature
We should not loath ourselves for being what nature has made us
What We are
We are human

Our lives have inherent value
Inherent worth and meaning
Our potential is limitless
When embracing the world as it is
Not how We wish to see it
We are human


Support "Trust Women" Please!



Readers, you may have recently noticed on my sidebar a plea to help to Brooklyn-based filmmakers, Lana Wilson and Martha Shane, raise funds for their documentary "Trust Women," which takes a look at Dr. LeRoy Carhart and Dr. Warren Hern, two of the last physicians in the country who continue to perform late-term abortions. Whether they realize it or not, the directors are documenting the tale of two American doctors who stand up to terrorism everyday. I had the chance to interview them and I hope, if you feel as passionate about this movie getting made as I do, you'll pledge a few bucks right here.

I never ask you guys for money, I rarely advocate anything, so you know this cause has really captured my heart. I hope it captures yours too.

Hey, by the way, they only got until tomorrow, May 23rd, so jump on this now, Now, NOW! Please, please, use your money to put something good into the world, even if it's only $5 or $10, you'll be able to brag to all your friends about helping young, intelligent artists improve the world.

OK, without further begging, Lana Wilson and Martha Shane:

GRN: Tell us a little about the 'story arc' of your film, it's title, your goals and the doctors portrayed.

The working title for our film is TRUST WOMEN: THE STORY OF TWO AMERICAN ABORTION DOCTORS.


After the murder of Dr. George Tiller last June, there are only a few American doctors left who provide late abortions for women who need them. Two of these physicians—Dr. LeRoy Carhart and Dr. Warren Hern—have been threatened and harassed by the anti-choice movement for years, yet have bravely continued their work protecting a woman’s right to cho
ose. Our film will paint a vivid portrait of the lives of both of these men.

The sacrifices that these doctors, their families, and their staffs make on a day-to-day basis--whether it means installing metal detectors in their clinics, or avoiding restaurants and other public places--often go unnoticed. Similarly, the complicated medical and personal circumstances that lead many women to seek an abortion are frequently misunderstood or ignored. We hope that our film will not only make a powerful political statement about the importance of protecting abortion rights, but also function as a work of art, telling the deeply personal stories of its two main characters through their own eyes, in a lyrical and expressive style.

As for the doctors themselves, the first is Dr. LeRoy Carhart, who served in the United State Air Force for over twenty years, and has been providing abortion care since 1974. He founded the Abortion & Contraception Clinic of Nebraska (ACCON) in Bellevue, Nebraska, with his childhood sweetheart and wife of 48 years, Mary Lou Carhart, in 1992. ACCON’s mission is to provide pregnancy terminations, contraception, and routine medical care to the women of the Midwest in a compassionate, comfortable and personal environment. Dr. Carhart was a close friend of Dr. George Tiller, and after Dr. Tiller’s assassination in May 2009, decided to provide late-term abortions at his own clinic. Over the years Dr. Carhart has been subject to endless persecution from anti-choice protestors, including a suspected arson in 1991 that burned down his family’s farm, killing seventeen horses and two pets. Last month, as you may already know, restrictive new anti-choice laws were signed into law in Nebraska, set to go into effect in October.



The second doctor who will be featured in the film is Dr. Warren Hern, the Director of the Boulder Abortion Clinic in Boulder, Colorado, founded his own private practice in 1975, and since then has devoted his life to researching and developing the best and safest ways of terminating pregnancy. A trained anthropologist, he has also studied fertility and the use of contraceptives in Peru’s Shipibo Indian communities for the past forty years, and has written extensively about that research, as well as about abortion practice and women’s rights. Despite living and working in one of the most progressive communities in the country, Dr. Hern has suffered anti-choice harassment and threats for decades, including a shooting attack on his clinic. But nothing will stop Dr. Hern—at the age of 72, he still skis double-black-diamond runs, writes poetry, and takes National Geographic-published nature photographs in his spare time.


GRN: I've always felt like the mistake in the abortion debate is that the anti-abortion rights people have made it an issue of morality, of murder, of standing up for someone who can't stand up for themselves. And it has crossed my mind that those who think abortion involves killing a living thing are under the impression that some god drops a soul from heaven like an air traffic controller at the moment of conception. Have you found that most anti-abortion arguments are narrowed down to something like this? Do you feel there is any reasonable opposition to the rights to an abortion?

Some anti-abortion arguments definitely do go along the lines that you mention, and use an argument of "morality" to make their case. But the case for morality can also be made on the pro-choice side of the issue. As Dr. Carhart put it in an interview we did with him, "The only truly moral way to be is pro-choice. Women will never be forced to make a decision they don't want to if they are allowed to have a choice." As his wife, Mary Lou Carhart, pointed out in the same interview, when can it be moral to, for instance, force a 13-year-old girl to have a baby? Is that really the most morally righteous decision to make?

As you point out, anti-choicers certainly do harp on the idea that life, to them, begins before birth, in the womb. Many of them even suggest that life een begins when the sperm fertilizes the egg, even though this is not even something possible to medically detect. Dr. Hern wrote a very funny piece for THE COLORADO STATESMAN in 2007 called, "Would a fertilized egg need a passport?" Here's an excerpt from it that relates to what you're talking about (and you can read the full piece here: http://www.drhern.com/pdfs/fertilizedeggamendment.pdf):

"An egg is a person. No, an egg is a chicken. A fertilized human egg is a person. An acorn is a tree. A seed is an apple. A set
of plans is a house. A blastocyst is a “preborn baby.” An adult human being is a “pre-dead corpse.” Up is down. Black is white. War is peace. Facts are not important. Belief is what matters. And people who know the truth will tell you what to believe....The U.S. Constitution refers to “All persons born...,” not “all persons conceived...” or “all fertilized eggs…” No live birth, no person."

For us, the bottom line is that everyone is entitled to have their own opinion on abortion--whether it's right or wrong, or whether they would ever consider getting an abortion themselves. And people are welcome to have their own opinions about when life begins (even if those opinions are not backed up by medical facts). But people should not have the right to make this decision for others. No person--and certainly no state legislature or federal government--has the right to make deeply personal medical and life decisions for women. Only the woman herself can judge her situation and what will be the best decision for her.

GRN: I find that the most religious and sexually restricted areas of the United States are frequently the areas in which teen pregnancy is the highest. These are frequently also the places in which an abortion (particularly for young people) are especially hard to obtain. What do you think this says about America's variety of approaches to sexual education?

America's approach to sex education is clearly very problematic. Numerous studies have proven that countries with the most comprehensive sex education programs, and not the "abstinence-only" policy that so many American health teachers are forced to adhere to, have lower abortion and teenage pregnancy rates. There is no question about this, so it's unfortunate that American education policy is not currently doing everything it can to prevent teenagers from being in the situation where they need to get abortions. One great irony of the anti-choice movement is that ultimately, their policies actually lead to higher abortion rates.

In terms of the lack of abortion services in certain parts of the country, that is certainly a problem too. Martha actually had a letter to the editor published in THE NEW YORK TIMES last week about the unfortunate lack of access to abortion services in red states: http://www.nytimes.com/2010/05/17/opinion/l17douthat.html

GRN: Who needs to see your film? Do you think you can change minds? Do you think the anti-abortion rights people will give you a chance?

We want as many people as possible to see our film. We certainly do think that art changes minds, and that's why we're making this movie.

One of the major problems with the pro-choice movement is public perception, particularly public perception of the doctors who actually provide abortions. We think that by putting audiences directly inside of the lives of these two very inspiring doctors--letting them hear both men speak, in their own words, about why they do the work that they do, as well as sharing the stories of women who come to the clinic and why--they'll be able to better understand why protecting the right to choose is so important. It's also very important to us to really put a human face on these two doctors--to show that they're people with wonderful families and hobbies and passions just like everyone else--because we think that will help audiences sympathize and identify with them.

We don't have high expectations for the anti-choice movement giving our film a chance, but who knows--it could happen! The film is really targeted more at people who are uncertain or conflicted about the issue--which is probably most of the country--as well as people who are mostly pro-choice, but may not support late abortion rights. This is surprisingly common, thanks to widespread misinformation about why women need late abortions. So another goal of the film is simply to educate the general public about why late abortions are sometimes needed, and the importance of protecting this right as well.

GRN: The anti-abortion rights people are often portrayed as rough customers. In the process of making this film did you find any of that to be true? Did you ever feel threatened?

We are still in the process of making this film, so it's really too early to say. What we've seen so far is a wide range of anti-choice protestors--from very quiet people who pray silently outside clinics, to loud protestors who aggressively harass the women trying to get inside. We really don't feel threatened ourselves--the safety of the doctors and the clinic staffs is what's really at risk here.

GRN: Can you offer any insight on the recent law passed in Oklahoma forcing women seeking an abortion (and doctors) to undergo a vaginal ultrasound against their will (among other provisions)?s


The new Oklahoma law is a terrible blow to the rights of women in that state. It has two provisions--one in which the doctor has to show an ultrasound of the fetus to the pregnant woman, and describe its physical characteristics to her, even if she is the victim of rape or incest, and another in which doctors cannot be sued by their patients if they decide not to tell a patient that their fetus has a severe birth defect. Obviously, if a woman does not know about a birth defect in her fetus, this can have disastrous consequences for both herself and her family. And as for the other provision, we think Rachel Maddow said it best: the new plan of the anti-choice movement seems to be that "If you can't stop women from having abortions, at least make the experience as vile, invasive, and humiliating as possible." It's a shame that this law passed, but hopefully it will incite the women in that state to action.

Thanks, Lana, Martha, Dr. Hern, Dr. Carhart and all my readers especially those who are now going to click here and use a few bucks to help change the world.

Support "Trust Women" Please!



Readers, you may have recently noticed on my sidebar a plea to help to Brooklyn-based filmmakers, Lana Wilson and Martha Shane, raise funds for their documentary "Trust Women," which takes a look at Dr. LeRoy Carhart and Dr. Warren Hern, two of the last physicians in the country who continue to perform late-term abortions. Whether they realize it or not, the directors are documenting the tale of two American doctors who stand up to terrorism everyday. I had the chance to interview them and I hope, if you feel as passionate about this movie getting made as I do, you'll pledge a few bucks right here.

I never ask you guys for money, I rarely advocate anything, so you know this cause has really captured my heart. I hope it captures yours too.

Hey, by the way, they only got until tomorrow, May 23rd, so jump on this now, Now, NOW! Please, please, use your money to put something good into the world, even if it's only $5 or $10, you'll be able to brag to all your friends about helping young, intelligent artists improve the world.

OK, without further begging, Lana Wilson and Martha Shane:

GRN: Tell us a little about the 'story arc' of your film, it's title, your goals and the doctors portrayed.

The working title for our film is TRUST WOMEN: THE STORY OF TWO AMERICAN ABORTION DOCTORS.


After the murder of Dr. George Tiller last June, there are only a few American doctors left who provide late abortions for women who need them. Two of these physicians—Dr. LeRoy Carhart and Dr. Warren Hern—have been threatened and harassed by the anti-choice movement for years, yet have bravely continued their work protecting a woman’s right to cho
ose. Our film will paint a vivid portrait of the lives of both of these men.

The sacrifices that these doctors, their families, and their staffs make on a day-to-day basis--whether it means installing metal detectors in their clinics, or avoiding restaurants and other public places--often go unnoticed. Similarly, the complicated medical and personal circumstances that lead many women to seek an abortion are frequently misunderstood or ignored. We hope that our film will not only make a powerful political statement about the importance of protecting abortion rights, but also function as a work of art, telling the deeply personal stories of its two main characters through their own eyes, in a lyrical and expressive style.

As for the doctors themselves, the first is Dr. LeRoy Carhart, who served in the United State Air Force for over twenty years, and has been providing abortion care since 1974. He founded the Abortion & Contraception Clinic of Nebraska (ACCON) in Bellevue, Nebraska, with his childhood sweetheart and wife of 48 years, Mary Lou Carhart, in 1992. ACCON’s mission is to provide pregnancy terminations, contraception, and routine medical care to the women of the Midwest in a compassionate, comfortable and personal environment. Dr. Carhart was a close friend of Dr. George Tiller, and after Dr. Tiller’s assassination in May 2009, decided to provide late-term abortions at his own clinic. Over the years Dr. Carhart has been subject to endless persecution from anti-choice protestors, including a suspected arson in 1991 that burned down his family’s farm, killing seventeen horses and two pets. Last month, as you may already know, restrictive new anti-choice laws were signed into law in Nebraska, set to go into effect in October.



The second doctor who will be featured in the film is Dr. Warren Hern, the Director of the Boulder Abortion Clinic in Boulder, Colorado, founded his own private practice in 1975, and since then has devoted his life to researching and developing the best and safest ways of terminating pregnancy. A trained anthropologist, he has also studied fertility and the use of contraceptives in Peru’s Shipibo Indian communities for the past forty years, and has written extensively about that research, as well as about abortion practice and women’s rights. Despite living and working in one of the most progressive communities in the country, Dr. Hern has suffered anti-choice harassment and threats for decades, including a shooting attack on his clinic. But nothing will stop Dr. Hern—at the age of 72, he still skis double-black-diamond runs, writes poetry, and takes National Geographic-published nature photographs in his spare time.


GRN: I've always felt like the mistake in the abortion debate is that the anti-abortion rights people have made it an issue of morality, of murder, of standing up for someone who can't stand up for themselves. And it has crossed my mind that those who think abortion involves killing a living thing are under the impression that some god drops a soul from heaven like an air traffic controller at the moment of conception. Have you found that most anti-abortion arguments are narrowed down to something like this? Do you feel there is any reasonable opposition to the rights to an abortion?

Some anti-abortion arguments definitely do go along the lines that you mention, and use an argument of "morality" to make their case. But the case for morality can also be made on the pro-choice side of the issue. As Dr. Carhart put it in an interview we did with him, "The only truly moral way to be is pro-choice. Women will never be forced to make a decision they don't want to if they are allowed to have a choice." As his wife, Mary Lou Carhart, pointed out in the same interview, when can it be moral to, for instance, force a 13-year-old girl to have a baby? Is that really the most morally righteous decision to make?

As you point out, anti-choicers certainly do harp on the idea that life, to them, begins before birth, in the womb. Many of them even suggest that life een begins when the sperm fertilizes the egg, even though this is not even something possible to medically detect. Dr. Hern wrote a very funny piece for THE COLORADO STATESMAN in 2007 called, "Would a fertilized egg need a passport?" Here's an excerpt from it that relates to what you're talking about (and you can read the full piece here: http://www.drhern.com/pdfs/fertilizedeggamendment.pdf):

"An egg is a person. No, an egg is a chicken. A fertilized human egg is a person. An acorn is a tree. A seed is an apple. A set
of plans is a house. A blastocyst is a “preborn baby.” An adult human being is a “pre-dead corpse.” Up is down. Black is white. War is peace. Facts are not important. Belief is what matters. And people who know the truth will tell you what to believe....The U.S. Constitution refers to “All persons born...,” not “all persons conceived...” or “all fertilized eggs…” No live birth, no person."

For us, the bottom line is that everyone is entitled to have their own opinion on abortion--whether it's right or wrong, or whether they would ever consider getting an abortion themselves. And people are welcome to have their own opinions about when life begins (even if those opinions are not backed up by medical facts). But people should not have the right to make this decision for others. No person--and certainly no state legislature or federal government--has the right to make deeply personal medical and life decisions for women. Only the woman herself can judge her situation and what will be the best decision for her.

GRN: I find that the most religious and sexually restricted areas of the United States are frequently the areas in which teen pregnancy is the highest. These are frequently also the places in which an abortion (particularly for young people) are especially hard to obtain. What do you think this says about America's variety of approaches to sexual education?

America's approach to sex education is clearly very problematic. Numerous studies have proven that countries with the most comprehensive sex education programs, and not the "abstinence-only" policy that so many American health teachers are forced to adhere to, have lower abortion and teenage pregnancy rates. There is no question about this, so it's unfortunate that American education policy is not currently doing everything it can to prevent teenagers from being in the situation where they need to get abortions. One great irony of the anti-choice movement is that ultimately, their policies actually lead to higher abortion rates.

In terms of the lack of abortion services in certain parts of the country, that is certainly a problem too. Martha actually had a letter to the editor published in THE NEW YORK TIMES last week about the unfortunate lack of access to abortion services in red states: http://www.nytimes.com/2010/05/17/opinion/l17douthat.html

GRN: Who needs to see your film? Do you think you can change minds? Do you think the anti-abortion rights people will give you a chance?

We want as many people as possible to see our film. We certainly do think that art changes minds, and that's why we're making this movie.

One of the major problems with the pro-choice movement is public perception, particularly public perception of the doctors who actually provide abortions. We think that by putting audiences directly inside of the lives of these two very inspiring doctors--letting them hear both men speak, in their own words, about why they do the work that they do, as well as sharing the stories of women who come to the clinic and why--they'll be able to better understand why protecting the right to choose is so important. It's also very important to us to really put a human face on these two doctors--to show that they're people with wonderful families and hobbies and passions just like everyone else--because we think that will help audiences sympathize and identify with them.

We don't have high expectations for the anti-choice movement giving our film a chance, but who knows--it could happen! The film is really targeted more at people who are uncertain or conflicted about the issue--which is probably most of the country--as well as people who are mostly pro-choice, but may not support late abortion rights. This is surprisingly common, thanks to widespread misinformation about why women need late abortions. So another goal of the film is simply to educate the general public about why late abortions are sometimes needed, and the importance of protecting this right as well.

GRN: The anti-abortion rights people are often portrayed as rough customers. In the process of making this film did you find any of that to be true? Did you ever feel threatened?

We are still in the process of making this film, so it's really too early to say. What we've seen so far is a wide range of anti-choice protestors--from very quiet people who pray silently outside clinics, to loud protestors who aggressively harass the women trying to get inside. We really don't feel threatened ourselves--the safety of the doctors and the clinic staffs is what's really at risk here.

GRN: Can you offer any insight on the recent law passed in Oklahoma forcing women seeking an abortion (and doctors) to undergo a vaginal ultrasound against their will (among other provisions)?s


The new Oklahoma law is a terrible blow to the rights of women in that state. It has two provisions--one in which the doctor has to show an ultrasound of the fetus to the pregnant woman, and describe its physical characteristics to her, even if she is the victim of rape or incest, and another in which doctors cannot be sued by their patients if they decide not to tell a patient that their fetus has a severe birth defect. Obviously, if a woman does not know about a birth defect in her fetus, this can have disastrous consequences for both herself and her family. And as for the other provision, we think Rachel Maddow said it best: the new plan of the anti-choice movement seems to be that "If you can't stop women from having abortions, at least make the experience as vile, invasive, and humiliating as possible." It's a shame that this law passed, but hopefully it will incite the women in that state to action.

Thanks, Lana, Martha, Dr. Hern, Dr. Carhart and all my readers especially those who are now going to click here and use a few bucks to help change the world.

Society for the Protection of Unborn Children: Incompetent or deceitful?

The cryptically named Society for the Protection of Unborn Children (can children be unborn?) has put out a press release in response to the announcement by Marie Stopes International that they will be running a TV campaign to raise awareness of abortion services.

The SPUC release states "Abortion is in English law a criminal offence. Advertising of a criminal offence is not permitted". According to SPUC, the NHS and several hundred thousand health professionals (including myself) were mistaken in our belief that abortion was legal under the 1967 Abortion Act.

So SPUC's statement is either: 

1) A genuine mistake on the part of SPUC. Are they thinking about the The Offenses Against the Person Act, 1861, s.58 under which procuring or supplying abortion was an offence? Is it possible that a group (one of whose expressed aims is "To examine existing or proposed laws, legislation or regulations relating to abortion") are so incompetent as to be one hundred and fifty years out of date in their research? (the act they seem to think is still operating also mandates life imprisonment for homosexuality). 


or:


2) A deliberate and grotesque attempt to mislead women at a vulnerable point in their lives.

I direct SPUC to the wording of the 1967 abortion act and presume that a further press release will follow shortly, admitting either 1) their incompetence; or 2) their willful deceit.

Which is scarier – God or a duck?

Is a fear of being watched by a duck - anatidaephobia - any more bizarre and ridiculous than the belief you're being watched by God? After all, we know ducks exist.

Time is short, so … Mohammad… in a sandstorm

Time is short (well already gone here, to be honest), and I can't draw all that well. But on the other hand I'm not planning to let everyone else take the flak for this protest alone.












Mohammad - in a sandstorm

I think he's looking very prophetic.


Edit: I think Greta Christina covers the reasons why this matters pretty well.


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To Draw or Not to Draw

I have known about Everybody Draw Muhammad Day for quite some time and have been agonising about whether I should participate since I first heard of it. In fact, on writing this, I still am. The very fact that this is an issue at all for me is quite telling: Normally I have no qualms about saying or doing things that offend people’s religious sensibilities.

HOWEVER.

(And this is a fucking huge however.)

I’m a fairly public person. Although I’m pseudonymous here, this blog is published on my Facebook wall, and plenty of people know my name. Sweden is a small place where it’s very easy to find out pretty much everything you want about someone. On top of this, my apartment is situated in an area where the majority of people are immigrants, many of them Muslim. Hell, we actually have our very own mosque, and they’re not common in Sweden.

So on the off chance that someone would find my particular drawing particularly offending, and that someone happens to live somewhere nearby, and decides to do something to discourage me from insulting them again… Drawing Muhammad is frankly a huge fucking deal for me.

And that is so fucked up.

Let me reiterate in more forceful terms: I am scared of drawing Muhammad, in case some crazy Islamist decides to beat the shit out of me or burn my apartment to ashes. AND THAT IS FUCKED UP.

And this is why I get so fucking angry with all the fucking MORONS who keep droning on about how one should be “respectful” and how freedom of expression doesn’t entail the freedom to offend… WHAT THE FUCK ARE YOU TALKING ABOUT? What the hell is freedom of expression FOR if we’re not allowed to say or do things that offend people?

This is so obvious and it is so unbelievably bizarre that someone like for instance the Swedish minister of justice Beatrice Ask can claim that “yttrandefriheten har ett väldigt starkt skydd i Sverige /…/, men om man ska ha yttrandefrihet så krävs dialog med olika grupper och också respekt för olika värderingar och synpunkter som gör att människor inte i onödan känner sig kränkta”. (“Freedom of expression is very strongly protected in Sweden /…/, but if you want freedom of expression, you need a dialogue with different groups and also respect for different values and opinions, that makes sure people don’t feel needlessly offended”). This said in an interview relating to the threats against Lars Vilks. What the hell is that BUT doing there? There are no BUTS when it comes to the most basic of freedoms. The moment we start BUTTING, we have clearly failed at understanding what the freedom’s fucking for in the first place!

The fact is that my right to say and do whatever the fuck I want, short of threatening people or inciting violence against them, has been infringed. I am too scared of religious maniacs to exercise one of my most fundamental rights, as established by the Swedish constitution.

Until this problem has been solved, I consider the discussions of respect, of what kind of provocations are productive, of whether Lars Vilks is an attention-whoring ass or a true artist, to be completely fucking irrelevant.

–Mel

PS. I may still post a Muhammad cartoon. The angrier I get about this, the more likely it is.


Everybody Draw Mohammad Day!

My contribution:

Everybody Draw Mohammad Day!

My contribution:

May 20, 2010: Draw Muhammad Day

This is my first post in forever – and probably my last post in a similar time frame. But I wanted to take part in Draw Muhammad Day, a worthy international effort spawned online in order to stand up to Islamofascists who use threats of violence to control the behaviour of others.

I created it myself. Following the lead of others I’ve seen online, I’ve deliberately made it benign (i.e., no negative imagery). The stick figure is for simplicity, not to demean. This said, I reserve every right to post any horribly vile image of Muhammad that I wish. It’s not something I have any intention of doing, but I have every civil right to. The purpose of going the benign route is to highlight the ridiculousness of the inhumanly vile over-reaction of said Islamofascists.

As Cenk Uygur of The Young Turks has pointed out, perhaps these people’s problem is that they don’t really believe in Allah. If they did, then why do they need to take it upon themselves to harm those non-Muslims who break Allah’s rules for Muslims? What? They don’t think that Allah has got the situation under control? That he can’t handle a few cartoonists?


Mel’s Vlogging Debut (updated)

Disclaimer: I have never done any video editing prior to this. I had no plan or purpose with this video other than to learn how to do it. So I basically talked for a while and then learned the software. The result is… well, slightly too slow. I promise I’ll talk faster next time. Also, if you’re viewing this, like, now (when I just posted it), I know the thumbnail is crazy. I hadn’t quite figured out how to use youtube yet.

Anyway, without further ado, here is my vlogging debut. I speak of a panel discussion I had in front of a bunch of high school students, about spiritual health, and the implications of this discussion about the status of woo in Sweden today.

Enjoy..?

ETA: Ok, again: I’m a complete vlogging noob. As evidenced by how I didn’t double-check that the video I uploaded was actually the complete, full version. It should NOT be cutting off where it does. I had some issues with my editing program not rendering it properly in the beginning and then apparently I did not manage to fix this even though I thought I had. Arrrrgh… the full version will be up, well, when I can be arsed. (Why didn’t more people mention how weird the ending is? Did you think I couldn’t handle bad news? I’m hurt…)

ETA2: It’s fixed. You can watch the proper ending now. Yay.

–Mel


Draw Mohammed Day!


My contribution to Draw Mohammed Day follows.

Okay ... I know I'm not an artist and it's just a cut and paste compilation but we all have to start somewhere :-).

The Pansies are the traditional symbol of FreeThought which is why I added them to the bottom of the picture.

The image of Mohammed is a cut and paste of another image located in one my previous posts.

In case, it's difficult to read, the caption says: Religious freedom? or FreeThought? Free Speech protects us all.

Yes it's tame compared to the usual stuff I post but apparently it's still "evil". I decided to go for a tame image in order to make precisely that point.