Monthly Archive for August, 2009Page 2 of 5

In Which I Use Foul Non-Age-Appropriate Language at the Prompting of Other Youth

But maintain enough decency to stick a “more” tag in…

Fist-fucking?

Image and caption courtesy of my dear friend Ryan.

Why does feminism have such terrible symbols associated with it? Really, it just reminds me of fistfucking. :|


Billy Graham attempts apologetics


Billy Graham, although he is a preaching heavyweight, has always come across to me as an apologetics lightweight. When it comes to what seems to be sound Christian doctrine, I'd be inclined to listen to what he has to say (granted I were an evangelical Christian). When it comes to arguing against atheists, however, Billy Graham might want to do a little research first (he's beginning to sound like Ray Comfort).

When confronted by an atheist about why he should believe in God, Mr. Graham replies with this-
Has it ever occurred to you that as an atheist you also believe in something you can't prove?

You see, an atheist says there is no God—in other words, that God doesn't exist. But can you prove it? No, you can't, any more than someone a thousand years ago—before the invention of the telescope—could have proved that other galaxies didn't exist. All you can say is that you don't believe there is any evidence for God's existence. But what if there is evidence that you haven't yet examined? In other words, you have faith that God doesn't exist—but you can't actually prove it.
Graham has committed the all to familiar fallacy of claiming atheism is the stance that a god does not exist- or, their is no god. Atheism (I know this is becoming a tired slogan, but keep with me) is the lack of belief in any gods. This is not a positive statement. I am not claiming that no gods exist, but that I have rejected the god claims that I have been given based on evidentiary grounds. In other words, I've dismissed them because of their own lack of substantiated claims and evidence. It is not my job to disprove these god claims if the people making them have not demonstrated that they are true.
I would be inclined to say that I may be wrong- just like the person who denied the existence of other galaxies was wrong. I will not fault the person for not having any evidence (or enough evidence) that other galaxies existed, if the evidence had not yet been discovered.
But could you be looking in the wrong place? Or looking with the wrong attitude? You see, as a Christian I believe in God for one reason: He has revealed Himself to us. How has He done this? He has done it first of all through the majesty of His creation.

But, most of all, He has revealed Himself in a way that staggers our imagination: He became a man. That man was Jesus, in whom (the Bible says) "all the fullness of the Deity lives in bodily form" (Colossians 2:9). No, I know you don't believe that right now—but I challenge you to look at Jesus with an open heart and mind as He is revealed in the pages of the New Testament. Don't let pride or anything else keep you from discovering Him.
Graham assumes that the bible is true without demonstrating that it is. Billy Graham should read material other than that which is sold in Christian Bookstores to be well rounded in his education. I don't understand what looking for Jesus with an open mind and heart mean; surely if I'm looking for Jesus, I've already got the open mind and heart. I've dismissed Christianity after analyzing it. Why does Graham assume I may be an atheist because of my pride? I honestly don't care much for pride.
Before you sell a "solution", you must create the problem.

Billy Graham attempts apologetics


Billy Graham, although he is a preaching heavyweight, has always come across to me as an apologetics lightweight. When it comes to what seems to be sound Christian doctrine, I'd be inclined to listen to what he has to say (granted I were an evangelical Christian). When it comes to arguing against atheists, however, Billy Graham might want to do a little research first (he's beginning to sound like Ray Comfort).

When confronted by an atheist about why he should believe in God, Mr. Graham replies with this-
Has it ever occurred to you that as an atheist you also believe in something you can't prove?

You see, an atheist says there is no God—in other words, that God doesn't exist. But can you prove it? No, you can't, any more than someone a thousand years ago—before the invention of the telescope—could have proved that other galaxies didn't exist. All you can say is that you don't believe there is any evidence for God's existence. But what if there is evidence that you haven't yet examined? In other words, you have faith that God doesn't exist—but you can't actually prove it.
Graham has committed the all to familiar fallacy of claiming atheism is the stance that a god does not exist- or, their is no god. Atheism (I know this is becoming a tired slogan, but keep with me) is the lack of belief in any gods. This is not a positive statement. I am not claiming that no gods exist, but that I have rejected the god claims that I have been given based on evidentiary grounds. In other words, I've dismissed them because of their own lack of substantiated claims and evidence. It is not my job to disprove these god claims if the people making them have not demonstrated that they are true.
I would be inclined to say that I may be wrong- just like the person who denied the existence of other galaxies was wrong. I will not fault the person for not having any evidence (or enough evidence) that other galaxies existed, if the evidence had not yet been discovered.
But could you be looking in the wrong place? Or looking with the wrong attitude? You see, as a Christian I believe in God for one reason: He has revealed Himself to us. How has He done this? He has done it first of all through the majesty of His creation.

But, most of all, He has revealed Himself in a way that staggers our imagination: He became a man. That man was Jesus, in whom (the Bible says) "all the fullness of the Deity lives in bodily form" (Colossians 2:9). No, I know you don't believe that right now—but I challenge you to look at Jesus with an open heart and mind as He is revealed in the pages of the New Testament. Don't let pride or anything else keep you from discovering Him.
Graham assumes that the bible is true without demonstrating that it is. Billy Graham should read material other than that which is sold in Christian Bookstores to be well rounded in his education. I don't understand what looking for Jesus with an open mind and heart mean; surely if I'm looking for Jesus, I've already got the open mind and heart. I've dismissed Christianity after analyzing it. Why does Graham assume I may be an atheist because of my pride? I honestly don't care much for pride.
Before you sell a "solution", you must create the problem.

Guiding in the Galapagos

Interesting:

Statements of Fact VII

(video below transcript)

Patrician Atheist here with Statements of Fact VII.

The Sun does not revolve around the Earth.

George Carlin was a self-confessed atheist.

In Greek Mythology, Poseidon is the brother of Zeus.

In Greek Mythology, Hera is the wife of Zeus.

Gabriel is an angel who plays a role in the Jewish, Christian and Muslim mythologies.

Todd Palin, former Alaska Governor Sarah Palin’s husband, was once a registered member of the secessionist Alaskan Independence Party.

The Pittsburgh Penguins are a professional hockey team that plays in the NHL and was established in 1967.

The Boston Bruins are a professional hockey team that plays in the NHL and was eastablised in 1924.

NHL is an acronym for National Hockey League.

Electioneering is a song that was released in the 1997 album OK COMPUTER by the band Radiohead.

Bad Before Good is a song that was released in the 2007 album Probably Art by the band Day One.

Pepper is a song that was released in the 1996 album Electriclarryland by the band Butthole Surfers.

Senator John McCain routinely used the phrase “my friends” throughout his 2008 presidential campaign.

The Bible does not directly address the issue of abortion.

Former Alaska Governor Sarah Palin is against abortion even in cases of rape and incest.

In Ambrose Bierce’s 1911 publication The Devil’s Dictionary he defines a Saint (n.) as “A dead sinner revised and edited.”

Jon Heder, the actor who played Napoleon Dynamite in the 2004 film Napoleon Dynamite, is a Mormon.

The real name of the infamous “Joe the Plumber” is Samuel J. Wurzelbacher.

Barack Obama is not a Muslim.

John McCain is not a Muslim.

Independent Senator Bernie Sanders of Vermont is a self-professed democratic socialist.

The capital of Vermont is Montpelier.

The capital of New Hampshire is Concord.

Laconia is a city located in the Lakes Region of New Hampshire.

Reverend Jerry Falwell, a televangelist who founded the Moral Majority in 1979, had the following to say on The 700 Club following the September 11, 2001 attacks: “I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People For the American Way, all of them who have tried to secularize America. I point the finger in their face and say ‘you helped this happen.’”

The Reverend Jerry Falwell died on May 15, 2007 in his office at Liberty University.

Liberty University is a fundamentalist Baptist school located in Lynchburg, Virginia and was founded by Reverend Jerry Falwell in 1971 originally as Lynchburg Baptist College.

BJU is an acronym for Bob Jones University, which is a fundamentalist Protestant school and seminary located in Greenville, South Carolina.

Martin Luther and Martin Luther King Jr. are two completely different people.

The Christian sacrament of the Eucharist, whereby the Christian faithful symbolically eat the body and drink the blood of Christ, is symbolic cannibalism.

'Patrician' is a term that is directly related to elitism and can also very often imply arrogance.

The British economist John Maynard Keynes once wrote, "Words ought to be a little wild, for they are the assault of thoughts on the unthinking."

The Muslim prophet Muhammad was an illiterate who needed others to record the messages he supposedly received from Allah.

The greatest enemy of faith is reason

Patrician Atheist,

See Ya Around.


Behe Retreats

Michael J. Behe, populariser of pseudoscientific mumbo-jumbo for credulous creationists.The sole contribution of intelligent [sick] design creationism advocate, biochemist Michael Behe comprises the scientifically refuted notion that a multicomponent functional system could not have arisen by "Darwinian" evolution.

In essence, Behe argued that because removal of any component would render the system non-functional, such a system could not be produced by continuously improving the initial function (which continues to work by the same mechanism) by slight, successive modifications of a precursor system (p.39 of Darwin's Black Box: The Biochemical Challenge to Evolution).

Behe's books, of course, appeal to those who know very little science and who are passionately committed to belief in special creation, particularly the disguised creationism passed off as "intelligent design theory". In the July 1 New York Times, evolutionist and atheist evangelist Richard Dawkins reviews Michael Behe’s new book, The Edge of Evolution. Dawkins points out that Behe has been forced to retreat from insistence upon "irreducible complexity" to further bad science and inaccuracies. He refers to Jerry Coyne's more detailed critique of the scientific distortions that Behe has resorted to in his desperation.

Michael Behe's illogical arguments for intelligent [sick] design theory are such an embarrassment that Lehigh University has placed a disclaimer on their Department of Biological Sciences website:

"The sole dissenter from this position, Prof. Michael Behe, is a well-known proponent of "intelligent design." While we respect Prof. Behe's right to express his views, they are his alone and are in no way endorsed by the department. It is our collective position that intelligent design has no basis in science, has not been tested experimentally, and should not be regarded as scientific."

One can only imagine that if Behe had not already had tenure when he began publishing religious pseudoscience, then the university would have sent him packing to knock on the doors of that infamous junk tank, the misnamed Discovery Institute.

In The New Republic, Professor Jerry Coyne has published a good critique of Behe's retreat from disproven "irreducible complexity" into attributing mutations to God's intervention. The Edge of Evolution: The Search for the Limits of Darwinism is Behe's feeble attempt to conjure up creationist pseudoscience for credulous dummies.

Sites Elsewhere : Panda's Thumb An Open Letter to Dr. Michael Behe, An Open Letter to Dr. Michael Behe (Part 2) ERV Michael Behe, please allow me to introduce myself..., Hello again, Michael Behe! Science After Sunclipse Chu-Carroll on Behe’s The Edge of Evolution

CCSG Chapter 8: Dating

Read about this series of posts here, The Christian Culture Survival Guide.

After reading the chapter, and being stricken by apathy towards the topic of Christian relationships, I've decided to now half-ass this blog post and show you a rap video about "rolling" with atheists. I don't generally listen to this type of music, and the video is a bit cheesy, but it's better than nothing (and perhaps mildly entertaining, at the very least).

CCSG Chapter 8: Dating

Read about this series of posts here, The Christian Culture Survival Guide.

After reading the chapter, and being stricken by apathy towards the topic of Christian relationships, I've decided to now half-ass this blog post and show you a rap video about "rolling" with atheists. I don't generally listen to this type of music, and the video is a bit cheesy, but it's better than nothing (and perhaps mildly entertaining, at the very least).

Baptize young, before leaving the house

Mike Dever made an interesting point about Baptism:

Oh, a lot of things. I mean, spiritually, people’s affluence, people wanting to be served, consumers moving to urban areas where churches are close enough to where they compete for members, pastors not being taught this. I’m sure any real abuses that happen, and, of course, there were, anytime sinners like you and me are involved, any time abuses happen in church discipline, I’m sure those were repeated endlessly. And so I’m sure those stories would have been used against practicing it at all, because to practice it at all would have been in some way to have been involved in some kind of abuse of it. Now, I’m sure it’s just a combination of things like that. Also I think the theology changed and churches became more and more man-centered. I think people more and more misunderstood what it really meant to be converted. I think our evangelistic practices watered down the gospel. I think we started taking responses very quickly. We started baptizing people at a much younger age.


You know, I’ve been reading a lot of Baptist biographies in the last couple of years and noting baptismal ages. And if you look at all the Baptist leaders in the nineteenth century, they were all baptized at 17, 18, 19, 20, and 21. It’s when they get out of the home, or they have their first job, that’s when they’re baptized. Baptists these days baptize children at 12, or at even 8, or younger. It’s very hard. I mean, I’ve got kids. It’s hard to look at the kids who are pretty obedient, love their parents, and want to have the approval of their parents, it’s hard to know whether or not they’re really born again. I mean, of course they’re being sincere when they tell you something, but people can be sincere and be wrong, and I think we’ve just lost a lot of that subtlety of judgment. It’s not been encouraged among the pastors in our churches.
So what is your feeling. Is it a good idea to baptize before kids leave the house or not?

Reducible Illogic

ID-advocate Michael Behe caught in own illogical, scientifically discredited trap.The sole contribution of intelligent [sick] design creationism advocate, biochemist Michael Behe consists of the scientifically refuted notion that a multicomponent functional system could not have arisen by "Darwinian" evolution.

In essence, Behe argues that because removal of any component will render the system non-functional, such a system could not be produced by continuously improving the initial function (which continues to work by the same mechanism) by slight, successive modifications of a precursor system (p.39 of Darwin's Black Box: The Biochemical Challenge to Evolution).

Behe targetted several complex systems as purportedly providing support for this flawed proposal: evolution of the eye, clotting cascades and complement system, and the bacterial flagellum.

This fanciful creationist sleight of hand sold popular pseudoscience books to the determinedly ignorant, but there are major problems with Michael Behe's contrived challenge of 'irreducible complexity'.

First, the implicit assumption that the components of currently functional system have 'always and only' performed the function that they currently display. The most obvious illustration of this flaw lies in an examination of Behe's designed-for-the-scientifically-ignorant analogy of a spring-based mouse trap. All the components of a spring-based mouse trap can be found, in modified forms, functioning in a variety of settings. It is only the assemblage of these modified forms within a mouse trap that renders each a necessary component of the trap's function. That is, already existing components have been slightly modified then assembled into a simple mechanism. This is exactly how biological evolution operates – mutations generate modifications and successful mutations are retained, so even Behe's analogy demonstrates that which he sought to refute. (Intelligent design devotees seem incapable of grasping the point that analogies are useful in explanatory descriptions, but that fallacious arguments from analogy are rapidly invalidated as arguments aimed at attacking scientific facts.)

Second, research in medical genetics has uncovered mechanisms that explain 'reducible' complexity.

Third, research has demonstrated that assembly of pre-existing modifications operate in subsequently evolved features. Science provides innumerable examples of similar adaptive employment of mutation-coded-proteins that result from pre-existing gene segments.

Behe's ridiculous make-room-for-design (aka God) was refuted before Behe even concocted it! Even if evolutionary biologists were never able to reconstruct the mutational route to specific biological features, such a failure could not be taken to demonstrate Behe's pull-a-miracle-out-of-the-hat illogical claims. Behe may be a protein biochemist, but he is clearly not a logician because his entire argument placed faulty science on a fallacy of logic – argumentum ad ignorantiam.

1.
Inherited epigenetic variation--revisiting soft inheritance..
Phenotypic variation is traditionally parsed into components that are directed by genetic and environmental variation. The line between these two components is blurred by inherited epigenetic variation, which is potentially sensitive to environmental inputs. Chromatin and DNA methylation-based mechanisms mediate a semi-independent epigenetic inheritance system at the interface between genetic control and the environment. Should the existence of inherited epigenetic variation alter our thinking about evolutionary change?Richards EJ. Inherited epigenetic variation--revisiting soft inheritance. Nat Rev Genet. 2006 May;7(5):395-401.

Insights into the spliceosome suggest new explanations for generating biological complexity. modified, hyperlinks inserted:While politicians debate whether evolution occurs, scientists are busy debating how it occurs. . . .there are more ways than previously thought to achieve the impressive complexity characteristic of humans. Many organisms — including humans — evolve in part by using a complex mechanism by which strands of RNA are spliced together in a two-step process, and delicate balancing of the way this process is executed can generate an enormous number of new gene products, providing a vast reservoir of material for selection during evolution. . . between the “important” coding sections of RNA lie non-coding patches — introns — and as RNA is made it’s the job of a cellular machine called the spliceosome to chop the introns out and splice the rest of the coding sections back together. . . the two steps in this process require the spliceosome to change its shape, flipping back and forth between two distinct conformations. . . Changes in the balance between these two states — referred to as equilibrium — will cause the spliceosome to dwell longer in one conformation at the cost of the other, improving one of the two steps of splicing, to the detriment of the other step. Mutations either in spliceosomal components or in the intron RNA strands can change how the RNA and the spliceosome interact with one another and thus affect the equilibrium. . . there are an abundance of mutated intron splice sites in human DNA, also called alternative splice sites. . . when the equilibrium of the spliceosome is changed — either because the mutated splice sites interact with it differently or because other accessory molecules bind to the spliceosome — they can be recognized and spliced. The utilization of alternative splice sites allows for different combinations of coding RNA sequences to be put together, so that one RNA transcript can make a variety of different products, each with a potentially different function. This explains why, when the human genome was first sequenced, relatively few genes were found. . . This has allowed our genome to develop in complexity.”Molecular Cell 21(4): 543-553 (February 17, 2006)

2.
Lenski et al have demonstrated that complex features can evolve by expanding earlier, simpler functions, and that an intermediate stage is not necessary for this evolution. Thus, they have demonstrated how to reconstruct a complete evolutionary history of a complex genetically encoded function. Their computations vindicate Darwin's idea that the target of natural selection constantly changes, and that the complex feature of today may share very little with the original function. Darwin wrote, "if we look to an organ common to all the members of a large class in order to discover the early transitional grades through which the organ has passed, we should have to look to very ancient ancestral forms, long since become extinct."

The work of Lenski et al and the experiments of Bridgham et al (below) demonstrate that Behe's contrived challenge to Darwinian evolution, namely "irreducible complexity", is not a valid criticism of the mechanisms of evolution. The two groups have demonstrated that complex systems can evolve and lend disproof to the claim that complex systems must have been designed.

The evolutionary origin of complex features.
A long-standing challenge to evolutionary theory has been whether it can explain the origin of complex organismal features. We examined this issue using digital organisms--computer programs that self-replicate, mutate, compete and evolve. Populations of digital organisms often evolved the ability to perform complex logic functions requiring the coordinated execution of many genomic instructions. Complex functions evolved by building on simpler functions that had evolved earlier, provided that these were also selectively favoured. However, no particular intermediate stage was essential for evolving complex functions. The first genotypes able to perform complex functions differed from their non-performing parents by only one or two mutations, but differed from the ancestor by many mutations that were also crucial to the new functions. In some cases, mutations that were deleterious when they appeared served as stepping-stones in the evolution of complex features. These findings show how complex functions can originate by random mutation and natural selection.
Lenski RE, Ofria C, Pennock RT, Adami C. The evolutionary origin of complex features. Nature. 2003 May 8;423(6936):139-44.

Lock before Key: Entrez PubMed: "According to Darwinian theory, complexity evolves by a stepwise process of elaboration and optimization under natural selection. Biological systems composed of tightly integrated parts seem to challenge this view, because it is not obvious how any element's function can be selected for unless the partners with which it interacts are already present. Here we demonstrate how an integrated molecular system-the specific functional interaction between the steroid hormone aldosterone and its partner the mineralocorticoid receptor-evolved by a stepwise Darwinian process. Using ancestral gene resurrection, we show that, long before the hormone evolved, the receptor's affinity for aldosterone was present as a structural by-product of its partnership with chemically similar, more ancient ligands. Introducing two amino acid changes into the ancestral sequence recapitulates the evolution of present-day receptor specificity. Our results indicate that tight interactions can evolve by molecular exploitation-recruitment of an older molecule, previously constrained for a different role, into a new functional complex."

Bridgham JT, Carroll SM, Thornton JW. Evolution of hormone-receptor complexity by molecular exploitation. Science. 2006 Apr 7;312(5770):97-101.Comment in: Science. 2006 Apr 7;312(5770):61-3.

See also : Complexity Reductio, Behe Retreats, and Dawkins refutes Behe.

Canadians Can be Stupid Too


It's embarrassing.

Alberta is home to Canada's oil boom, a dinosaur lagerstatte, and Bible Belt Idiots.

In the poky little town of Big Valley, a couple of creationist nincompoops have wasted $300,000 on Canada's answer to Ham's Idiocy.

In ungrammatical, deceitful displays, the museum's co-owners claim to demonstrate that the Flood occurred (misinterpreted glacial erratics) but that evolution did not (the notorious and discredited bacterial flagellum). Copying Ham's propaganda, the museum duplicitously claims that dinosaurs were contemporaneous with humans.

(Sure, if you wish to acknowledge that birds are the modern descendents of therapod dinosaurs. Their "terrible lizard" relatives died out ~65 million years ago.)

Back to the museum. Needless to say, this Canadian example of creationist nonsense is arousing detractors from amongst the intelligentsia. And the merely educated, for that matter.

Every such example of Lies-for-God merely serves to underline the errancy of the Bible.

CBC Archives digital video clip A Canadian home for creationism.

From a creationist who is homeschooling her children (presumably to protect them from knowledge):

"The evidence has been proven against evolution."

It did not surprise me that she does not comprehend that evidence demonstrates something, strictly does not prove anything other than its own existence, and that one does not 'prove evidence'. Other than that, she is completely incorrect. The evidence demonstrates the fact of biological evolution. It happened. The evidence falsifies the metaphysical claims in Genesis.

From an unconvinced university student:


"As a student, as a free-thinker, it's important to be open-minded. And see both sides of the story without actually subscribing to one or the other."


He got the first sentence right. With respect to creationism versus evolution, he flunked in his second sentence. It is actually important for students to learn critical thinking. It is essential to to learn to detect when claims are based on lack of evidence, or on distortion of evidence. It is vital to recognize when scientific theories are supported by empirical data, and are internally consistent within the body of current knowledge. Accepted theories have repeatedly withstood attempts at falsification. Those theories that were falsified become part of the history of science, just as myths that are no longer accepted become part of mythology. Indoctrinated myths that are still widely believed are protected by their undeserved inclusion in theology.

Not only is the Bible not a science text, it is not backed by archaeological evidence, and nor are any of the supposedly historical events independently supported by contemporary writers.

Cartoons attacking Creationism

Creationism is not science, creationism is not logical, creationism does not seek truths about operation of the real world. With the rise of the Religious Wrong, creationism reared its ugly, Biblical literalist head, in an attack on science and science education. Creationism deserves ridicule, and a humorous display of anti-creationism cartoons can be found here. It's well worth a look, though creationists are warned that they are unlikely to see any humor in these lampoons.




Creationism only flourishes amidst Ignorance

I found the following example of ignorance amongst the comments on an article about the museum-of-delusion constructed by oxymoronically labelled Answers in Genesis. Those who are so ignorant as to believe in creationism are not really interested in answers, but I want to vent!

"To all of those evolutionists out there: Can you tell me ONE instance of an organism that proves that NEW information was ADDED to its DNA? NOT a LOSS of genetic info that leads to an environmental advantage, but an actual ADDITION of NEW information to the DNA?"

First, there can be no proof outside special philosophical syllogisms and mathematics. Only the ignorant or emotionally-uncertain demand proof. However, there is abundant evidence, throughout organisms from prokaryotes to humans of the addition/alteration of segments of DNA. There is so much evidence that one could not list it all. See for yourself – running a PubMed search for "DNA evolution" yielded 53983 hits (5/27/07). Of course, not all of these scientific articles will directly address this creationist challenge, so I Googled "DNA evolution" and got 47,100,000 hits. Some of these will be websites set up by creationists as ignorant as the author of that stupid question, but many will provide an accurate answer.

Creationist are correct in stating that DNA contains information, so any alteration of a DNA sequence, even if it is only a single nucleotide polymorphism (point mutation), comprises evidence of the addition of new information to DNA. To ask for "proof" of the addition of new information to DNA is beyond ridiculous. The most obvious examples of increased information include duplications and other mutations, and the intergenerational persistence of such new alleles and elimination of alleles. Any organism that develops a malignancy does so because of mutational alterations in DNA. Childrens' DNA is not identical to that of either parent because of chromosomal recombination of the DNA inherited from each parent. The diversity of DNA, which is demonstrably currently continuing to evolve, is evidence of addition of information to DNA. No need to go on–there are billions of examples.

"Answers in Genesis' website explains that this is the big obstacle for evolutionary belief. What mechanism could possibly have added all the extra genetic information required to change a one-celled creature into a multicelled organism, then other more "complex" organisms?"

This, of course, is why Answers in Genesis is misnamed. (There are no accurate answers to questions in Genesis, which was, is, and always will be an allegorical creation myth. Nor are there any answers in AiG–merely delusions.)

Again, science has documented abundant evidence regarding mechanisms, which include prokaryotic gene-swapping mechanisms (HGT), serial endosymbiotic transfers, and a variety of internal-mutation mechanisms (duplication, etc.). The very first soft-bodied multicellular organisms died without leaving any fossil trace around 1 billion years ago. It is utterly unreasonable to expect that this step in evolution can ever be exactly replicated. However, the molecular biological mechanisms of cellular adhesion that exist today were likely the same mechanisms that allowed the first co-operative assemblages of specialized cells (the colonial theory providing the likeliest explanation). Serial endosymbiotic transfers rendered this step possible, and the oxygen produced by the first prokaryotes to practice oxygenic photosynthesis both drove and enabled such assemblages.

"Natural selection can’t explain it as natural selection involves getting rid of information."

Natural selection operates to increase the frequency of favourable alleles and reduce unfavourable alleles in populations. The amount of information is much the same following selection for the organisms best equipped to survive and produce viable progeny within a particular environment. Only utterly unfavourable mutations will be removed, while neutral and favourable mutations will persist. Natural selection has never been regarded as a mechanism for the alteration of DNA itself.

"A group of animals might become more adapted to the heat by the elimination of those which carry the genetic information to make thick fur. But that doesn’t explain the origin of the information to make thick or thin fur."

Nor, as above, do any evolutionary biologists claim that natural selection, which can only operate on already existent alleles, is the mechanism for producing the genes.

"As a Biological Sciences major in college . . . "

Now this is truly very sad! This poser-of-stupid-questions is better educated than your average creationist, yet clearly does not comprehend even the basics of molecular or population genetics. This sort of ignorance is the reason that critics decry anti-science, deceptive-pseudoscience displays that merely entrench such ignorance.

"I was also disappointed and angry to discover that several of the big "evidences" for evoution given to us in school were NOT true, and that these are still taught to students today as truth."

Where did this person attend college? Presumably a small southern college and not one of the better universities. The above is a truly ridiculous statement. Evidence is evidence is evidence. Scientific theories are formulated on the basis of evidence, which translates to saying that scientific theories begin with the facts. The evidences for biological evolution are FACTS. Whether or not a particular theory best explains the facts is a different question, and this is the entire point of the scientific method.

"It is time students were taught all the facts about evolution, not just the ones that fit the THEORY best! I pray the AiG museum will open a lot of eyes to the deception carried on by the biologists promoting evolution."

The voluminous facts about biological evolution are conveniently ignored by those who believe in creation, in biblical literacy, and in some non-existent necessary-connection between morality and religious dogmatism. The author of the ridiculous comment that I have quoted is clearly incapable of comprehending the facts. As to manipulating information to fit theories, the AiG museum is a transparent example of the sort of distortion of facts that is necessary in order to support an utterly ridiculous two- thousand-plus-year old theory (YEC). Although they do not admit this explicitly, creationist attacks on science implicitly indicate that they are aware that scientific facts disprove the claims in Genesis–proof may not be possible, but disproof is possible. Genesis IS disproven. Dinosaurs did not coexist with hominids, rather the dinosaurs predated hominids by 60 million years. No number of deceptive lie-orama displays will ever alter that fact.

I'd further suggest to the author of the stupid-question that his or her inability to understand something does not render that thing invalid. It merely means that he or she really ought to obtain some education. Given that an ABC News poll indicates that "60 percent of Americans believe God created the world in six days" (a fallacious argumentum ad numerum argument for creationism, incidentally), then it is clear that far too may Americans exhibit a lamentably low standard of science education.

Debunking apologetics:
Theological Apologetics
å Assailing the Ineffable
å Aristotle's Prime Mover
å Avicenna first mover
å Aquinas' arguments
å Cosmological Arguments
å Kalām cosmological argument
å Leibnizian Principle of Sufficient Reason
å Plato's First Mover
å Teleological Arguments

Emotional Apologetics
å Demands for Proof
å Desperate Measures
å What's Wrong with Religious Apologetics?
å When All Else Fails

History of Religion
å From UPA to Ineffable

More mutterings about the stupidity that is creationism:

IDiocy
å Anthropic Apologetics
å Anti-IDiocy resources
å Behe Retreats
å Complexity Reductio
å Dawkins refutes Behe
å Debunking IDiocy
å If there were a God
å Jones' Kitzmiller vs Dover decision
å Ken Miller on Collapse of Intelligent Design
å Not So-Hidden IDiot Agendas
å Panstupidity and Jumbo-Mumbo
å Reducible Illogic
å Regressive God
å Tick Tock
å Un-designed Intelligences
å Wedge Document
å What's intelligent . . . ?

Creationism / Religiosity
å Agnostic vs Atheist
å Agnosticism is NOT more rational than Atheism
å Anti-Stupidity Quotes
å Battle to Regress
å Besottism
å Canadians Can be Stupid Too
å Complexity Reductio
å Confidence and Ignorance
å Creationism only flourishes amidst Ignorance
å Declaration of Independent Thinking
å Dei Non Existent
å Delusion inversely correlated with FLQ
å Expulsions
å Furor over Stupidity
å From UPA to Ineffable `
å God, what god?
å In God, Distrust
å Inverse Correlations
å Moral Absolutism
å Myths Revered and Myths Exposed
å One Evolution, Many Creationisms
å Pseudoscience Chicanery
å Religionists Behaving Badly
å Rigidity and Religiosity
å Spirituality, Religiosity, and Madness
å Statistics on Ignorance
å Wedge Document
å YEC yack


Elsewhere: Gallup Poll on Evolution, which reveals that the overwhelming majority of religious fundamentalists are ignorant of evolution : comment on Pharyngula : Religion—our maelstrom of ignorance: "Maybe we need to start picketing fundamentalist churches. Maybe it's about time that we recognize religious miseducation as child abuse."



Book Review: Buddhism Without Beliefs

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I don’t consider myself a Buddhist, though I admit I’ve had a long fascination with it, as well as an affinity for many of its tenets. Mostly, I’m impressed with it because it provides for a “spiritual” (for lack of a batter word) path that can be free of dogma, supernaturalism, and other negative features that often accompany religious traditions.

This isn’t to say that all flavors of Buddhism are reasonable. When I lived in Singapore, I watched many of the Buddhists there celebrating “ghost month” by placing food offerings in shrines, or burning money for the sake of the “spirits” of dead relatives. While this is not a practice that originated in Buddhism, it is an example of how other mystical beliefs have been incorporated into it for assorted sects.

But stripped down to its core, the essence of what the Buddha taught isn’t about adhering to a set of convictions about the world (and especially not about placating one’s deceased ancestors), according to Stephen Batchelor, in his concise and thoughtful book, Buddhism Without Beliefs. As he writes, “The four ennobling truths are not propositions to believe; they are challenges to act.”

Batchelor details how the origins of Buddhist thought are unlike the typical genesis of a religion: “The Buddha was not a mystic. His awakening was not a shattering insight into a transcendent Truth that revealed to him the mysteries of God.” He goes on to suggest that Buddhism focus only on the simple and profound considerations that it was born from, and eschew the concepts of rebirth and karma that are not only not needed, but detrimental to it.

What I particularly liked about his approach is the notion that our “spiritual” lives revolve not around answers, but questions. Or as the author says, “An agnostic Buddhist looks… for metaphors of existential confrontation rather than metaphors of existential consolation.”

An example of this kind of “existential confrontation” comes in the form of a query that Batchelor suggests we ask ourselves regularly: “Since death alone is certain and the time of death uncertain, what should I do?” It is one thing to treat this question superficially or rhetorically, responding with a “make the most of every day” cliche. To actually meditate or think upon it deeply for a length of time, I have found, is both troubling and invigorating. If one is concerned with living an examined life, and every advocate of rationality should be, it is the key question to ask, as often as possible.

There are some nontheists that will not find anything to like in any tradition even remotely associated with “spirituality.” But the fact remains that most people desire a systematic worldview that can provide meaning and structure, and this fact isn’t going to change anytime soon. The eradication of all religion is not a realistic goal, but the gradual growth of more humanistic sects such as Unitarianism, or the kind of Buddhism that Batchelor describes, is. Even if you find none of them of any value personally, if they can help displace fundamentalist thinking at large, they are invaluable.

I recommend this book to anyone interested in seeing a version of Buddhism that is totally free of supernatural or mystical elements. If you are not familiar with the core ideas, this is a great way to be introduced to them sans the religious baggage. If you already know a lot about Buddhism, it provides a fresh perspective that will only increase your appreciation for the genius of Siddharta Guatama.


A Misanthropic, Pessimistic Humanist?

I've sometimes wondered whether it's truly possible for a misanthrope and a pessimist such as myself to be considered a Humanist, but after some reflection, I've concluded that these mental and emotional tendencies are irrelevant to the question and that it's only my principles, words and actions that are relevant. Here is the International Humanist and Ethical Union's Minimum Statement on Humanism:
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.
There is nothing in this statement suggesting I must have any positive feelings toward or confidence in humanity in order to call myself a Humanist.

It doesn't matter that almost everyone angers me from time to time with their irrationality, ignorance, selfishness and outright malice, that many people constantly disappoint me, or that I have a very low opinion of “the average person.” It only matters that I recognize that I, too, have numerous personal flaws, that I believe I'll be happier if I treat them sympathetically rather than disdainfully, and that I at least try to do so.

I don't know whether morality can be said to objectively exist, but I think a secular morality based on human needs and desires rather than a religious morality based on divine revelation is the most conducive to human happiness and can be universally applied.

I don't think humans are free in the sense that we instinctively imagine, but that doesn't mean that our lives have no meaning and that the illusion of free will isn't useful. An appreciation of determinism has greater potential to increase our power than it does to decrease it.

I don't think science can answer every question, but I know it can answer many and that religions can answer none.

I don't think democratic institutions regularly make decisions in the best interest of the governed, but I do think they make them much more often than any alternative, and I don't expect anything better to ever be developed.

I'm not at all confident humanity can solve most of its own problems, but I'm very confident that if any problems are solved, it will be our reason and compassion that save us rather than supernatural beings.

I'm not necessarily optimistic that civilization will avoid destroying itself, whether by global environmental degradation, nuclear holocaust, technological disaster or any other means, but that doesn't mean we shouldn't try to build sustainable societies and even eventually try to branch out into different worlds.

In my last entry I settled on “atheist” as my preferred label (without at all disclaiming the other candidates), but perhaps I should change once more to “Humanist,” having now determined that it suits me well despite the necessity of making the above qualifications to clarify my exact opinion. I have a tendency to be react belligerently, at least mentally, toward any mention of religion, and this does nothing but make me tense and angry, so a stronger identification with Humanism rather than atheism may serve me well. We'll see how it goes.

A Misanthropic, Pessimistic Humanist?

I've sometimes wondered whether it's truly possible for a misanthrope and a pessimist such as myself to be considered a Humanist, but after some reflection, I've concluded that these mental and emotional tendencies are irrelevant to the question and that it's only my principles, words and actions that are relevant. Here is the International Humanist and Ethical Union's Minimum Statement on Humanism:
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.
There is nothing in this statement suggesting I must have any positive feelings toward or confidence in humanity in order to call myself a Humanist.

It doesn't matter that almost everyone angers me from time to time with their irrationality, ignorance, selfishness and outright malice, that many people constantly disappoint me, or that I have a very low opinion of “the average person.” It only matters that I recognize that I, too, have numerous personal flaws, that I believe I'll be happier if I treat them sympathetically rather than disdainfully, and that I at least try to do so.

I don't know whether morality can be said to objectively exist, but I think a secular morality based on human needs and desires rather than a religious morality based on divine revelation is the most conducive to human happiness and can be universally applied.

I don't think humans are free in the sense that we instinctively imagine, but that doesn't mean that our lives have no meaning and that the illusion of free will isn't useful. An appreciation of determinism has greater potential to increase our power than it does to decrease it.

I don't think science can answer every question, but I know it can answer many and that religions can answer none.

I don't think democratic institutions regularly make decisions in the best interest of the governed, but I do think they make them much more often than any alternative, and I don't expect anything better to ever be developed.

I'm not at all confident humanity can solve most of its own problems, but I'm very confident that if any problems are solved, it will be our reason and compassion that save us rather than supernatural beings.

I'm not necessarily optimistic that civilization will avoid destroying itself, whether by global environmental degradation, nuclear holocaust, technological disaster or any other means, but that doesn't mean we shouldn't try to build sustainable societies and even eventually try to branch out into different worlds.

In my last entry I settled on “atheist” as my preferred label (without at all disclaiming the other candidates), but perhaps I should change once more to “Humanist,” having now determined that it suits me well despite the necessity of making the above qualifications to clarify my exact opinion. I have a tendency to be react belligerently, at least mentally, toward any mention of religion, and this does nothing but make me tense and angry, so a stronger identification with Humanism rather than atheism may serve me well. We'll see how it goes.