Monthly Archive for November, 2008Page 3 of 5
Seen on Salad is Slaughter: Catholic bishops will fight Obama on abortion. The best bit:
The nation’s Roman Catholic bishops vowed Tuesday to forcefully confront the Obama administration over its support for abortion rights, saying the church and religious freedom could be under attack in the new presidential administration.
Say that again? “Religious freedom”?
Yes, it’s that distortion again. Do these people even know what “freedom” means? When you’re deciding on something that affects mainly others, it’s not “freedom”, it’s power. The power over others, to dictate on what they can and cannot do.
“Religious freedom” is being able to have the religion you want – even if it’s “none”. It’s being able to act according to those beliefs, as long as it doesn’t infringe the rights of others. It’s not being persecuted (as in “jailed” or “fed to large felines”) for your beliefs. That’s it.
“Religious freedom” has nothing to do with being able to oppress others, force your beliefs on them, or dictate their actions by turning your religious commandments into the law of your country, affecting everyone – even those who don’t share your beliefs. All of those are a matter of power – of having power over other people.
If you don’t have that power – even if, historically, you are used to having it it – your “freedom” is never in question. You can still do what you want. But so can others… and that’s what you can’t accept, isn’t it?
Copyright © 2012 Way of the Mind
Today it has come to my attention that when the Mormon Church, or Church of Latter-Day Saints (LDS Church), is not up to its routine backward superstitious nonsense it is interfering with the Jewish world and the history of the Holocaust, among other things (source). It appears that the practice of posthumous baptism, which is common within Mormonism, is being used to baptize Jewish victims of the Holocaust and then list these victims as Mormons in the LDS Church's substantial genealogical database. Needless to say, this practice does not sit very well with many Jews and probably most people with consciences on the grounds that it is disrespectful to the deceased and screws around with history, which the Mormon religion is admittedly notorious for doing.
In fact, the American Gathering of Holocaust Survivors made an agreement with the Mormon Church in 1995 limiting such baptisms for Jewish Holocaust victims to the family members of actual Mormons. Since then the agreement has been broken by the LDS Church and new talks between the two parties have ended in failure. What was the central talking point of each side?
Well, for the American Gathering of Holocaust Survivors it was essentially "please respect us, our history, our religion and the victims of the Holocaust who were killed for the sole reason that they were Jewish." As for the Mormon Church, their general talking point can most aptly be summarized as "go fuck yourselves." And that was attached to a ridiculous offer in which they would remove all of the "baptized" Jewish Holocaust victims from their database rather than fix the problem.
So when the Mormons are not conspiring with the Christian bigots to take rights away from others (like with Proposition 8 in California), or excommunicating and disowning homosexuals, or kicking young male competitors for their women out onto the streets, or buying magic underpants, or denying and trying to bury their racist history, or denying and trying to bury their history of polygamy, or knocking on doors to push their faith, or pretending their religion is a branch of Christianity and a Judeo-Christian faith, or claiming that Jesus arrived in America after being supposedly executed in the Middle East, or doing any of the other countless dangerous, bigoted and ridiculously superstitious things they do we can rest assured in the knowledge that their church finds the time to harass and disrespect the Jews by baptizing by proxy butchered Jews. Why is this done? So that these poor people can have a place in the myth that is the Mormon afterlife, of course.
Screw what the deceased actually would have wanted. The Mormon Church allows for baptism by proxy in order for its members to baptize their ancestors so that they can all meet in the Mormon version of a contradictory life after death. A living Mormon actually "takes the plunge" and is baptized for the unfortunate deceased person.
We can only assume that the Mormons believe these baptized in absentia ancestors get plucked out of whatever afterlife they are in at the time and are magically transported to the Mormon one. Makes perfect sense, right? Right. As should be expected, the Mormon Church is hiding behind freedom of religion and its right to have and preserve whatever crazy religious tenets it wants (like posthumous baptism) regardless of whether or not they disrespect Jewish Holocaust victims.
Even after talks with the American Gathering of Holocaust Survivors, which expressed concerns that 100 years from now Holocaust deniers may very well be aided by tainted records from the Mormon genealogical database which claims Jewish Holocaust victims are actually Mormon victims, they were not willing to seriously consider such concerns or come to a compromise. We can only assume that when it comes to everyone else and Mormon posthumous baptism that we can also go fuck ourselves because they will do whatever they want.
There may be some individuals who are reading this and thinking, "what the hell does this guy care what happens to people and their reputations after death? He doesn't even believe there is an afterlife." This response just shows a typical misunderstanding of my position.
Yes, as far as I am concerned there is no evidence for any form of an afterlife, but that fact alone makes my legacy, reputation and the memories of those who knew me that much more important. Why? Because that is how an atheist and Secular Humanist (and everyone else) survives after death - through the memories and thoughts of others who have survived us.
Returning to the topic of Mormonism it is becoming a far too common trend that whenever I hear or learn something new about Mormonism my conscience is virtually always troubled and my perception of the religion becomes even more negative and disconcerting. Quite frankly, the more I learn about it the less I like. Mormonism is a truly vile religion and has no shame showcasing bigotry, ignorance and arrogance as genuine moral virtues. And just like the other faiths the LDS Church competes with, its own superstitious beliefs are built on a perilously weak foundation of unsubstantiated beliefs bolstered by nothing more than the appeal to emotion we call blind faith and the dogged assertion they are correct.
In the end, we are all judged by our actions. And if the actions of Mormons and the Mormon Church in this instance tells us anything it is that they do not care or respect anyone or anything outside of the Mormon worldview and the bubble it exists in. Their faith is so unreasonably strong and blind that not even natural and historical truth or the victims of genocide give them pause to reconsider that maybe they are not so righteous as they think. If Mormonism is truly an emerging major religion anyone who cares about reason and true morality should be appalled.
Mom: How are you?
Me: All right. Happy about the election.
Mom: I bet you are. I just hope you find religion.
Me: What do you mean by that?
Mom: Just mark my words.
Me: What?
Mom: Just remember this moment.
Me: Mmmm... Okay, but I still don't know what you mean.
Mom: This election. These wars. This financial crisis. Global warming. This crazy world. I just don't know....
Finally, I understood. The end times. My mother, like many fundamentalists, looks forward to the second coming of Christ, but she's horribly scared of herself, her kids, and her grandchildren living through the apocalyptic horrors that preclude it. In fact, despite the imaginings some outsiders have that fundamentalists have a drive to bring on Armaggedon, there are fundies who believe that we should avoid the end times, delaying the 2nd coming as much as possible to save more souls.
There is a Sodom and Gomorrah feel to it. In that story, God told Abraham that he was going to obliterate the city. Abraham first asked God, "If there are 50 souls that are good, will you avoid destroying it?" God said, "Sure". But then Abraham thought a little more realistically. "What about 45? No wait. Let's say 40.... Mmmm....How about 10?" God agreed to not destroying the city if 10 good people were found. Fact was, it was just Lot and his daughters (and for a moment his wife) who were the only good ones that escaped before God's cleansing. (Of course, "good" is a bit relative as it seems okay for Lot to have offered up his fine virgin daughters to be raped by the town instead of his male angel visitors (Genesis 19), but I digress...)
Point is, like Abraham's affection and concern for Sodom and Gomorrah, so too do a lot of Christians have concern for themselves, their children, and their children's children, and others would-be-saved, and for all of them to avoid living through the perilous end times. Think about the benefits of delaying the 2nd coming. Imagine the social network in heaven of spending a few years with some 14th generational grandchild or having someone come up to you and say, "I'm here in heaven today because you saved Joe and Joe saved Jane and Jane saved Billy...."
Those who are religious desire to make heaven on earth, but they also have the impression that without God's grace, which too many of us will be without, evil will overtake the world. When there is nothing more anybody can do to save souls, this will usher in the 2nd coming. Hopefully those in Christ will be raptured to avoid evil unhindered by God's grace, but there is a sadness to that. It's the melancholy that comes with the recognition that there are no more souls that can be saved -- not even some of our friends and children.
For my mother, while I'm still alive and this world keeps ticking, there is hope that I'll be saved. For whatever reasons, she believes John McCain can keep this ol' world from getting tired before Barack Obama can. Her vote for McCain to avoid fear cast against my vote for Obama in hope. Simple really. We each want a happy life for us and our kids. Nobody wants to see us self destruct. We're just not fully agreed on how we can accomplish this.
Mom: How are you?
Me: All right. Happy about the election.
Mom: I bet you are. I just hope you find religion.
Me: What do you mean by that?
Mom: Just mark my words.
Me: What?
Mom: Just remember this moment.
Me: Mmmm... Okay, but I still don't know what you mean.
Mom: This election. These wars. This financial crisis. Global warming. This crazy world. I just don't know....
Finally, I understood. The end times. My mother, like many fundamentalists, looks forward to the second coming of Christ, but she's horribly scared of herself, her kids, and her grandchildren living through the apocalyptic horrors that preclude it. In fact, despite the imaginings some outsiders have that fundamentalists have a drive to bring on Armaggedon, there are fundies who believe that we should avoid the end times, delaying the 2nd coming as much as possible to save more souls.
There is a Sodom and Gomorrah feel to it. In that story, God told Abraham that he was going to obliterate the city. Abraham first asked God, "If there are 50 souls that are good, will you avoid destroying it?" God said, "Sure". But then Abraham thought a little more realistically. "What about 45? No wait. Let's say 40.... Mmmm....How about 10?" God agreed to not destroying the city if 10 good people were found. Fact was, it was just Lot and his daughters (and for a moment his wife) who were the only good ones that escaped before God's cleansing. (Of course, "good" is a bit relative as it seems okay for Lot to have offered up his fine virgin daughters to be raped by the town instead of his male angel visitors (Genesis 19), but I digress...)
Point is, like Abraham's affection and concern for Sodom and Gomorrah, so too do a lot of Christians have concern for themselves, their children, and their children's children, and others would-be-saved, and for all of them to avoid living through the perilous end times. Think about the benefits of delaying the 2nd coming. Imagine the social network in heaven of spending a few years with some 14th generational grandchild or having someone come up to you and say, "I'm here in heaven today because you saved Joe and Joe saved Jane and Jane saved Billy...."
Those who are religious desire to make heaven on earth, but they also have the impression that without God's grace, which too many of us will be without, evil will overtake the world. When there is nothing more anybody can do to save souls, this will usher in the 2nd coming. Hopefully those in Christ will be raptured to avoid evil unhindered by God's grace, but there is a sadness to that. It's the melancholy that comes with the recognition that there are no more souls that can be saved -- not even some of our friends and children.
For my mother, while I'm still alive and this world keeps ticking, there is hope that I'll be saved. For whatever reasons, she believes John McCain can keep this ol' world from getting tired before Barack Obama can. Her vote for McCain to avoid fear cast against my vote for Obama in hope. Simple really. We each want a happy life for us and our kids. Nobody wants to see us self destruct. We're just not fully agreed on how we can accomplish this.
The Archbishop of Canterbury admitted God was 'pretty useless' on 9/11
He admitted this in the face of the 9/11 terror attacks, according to a new book.
"Where the hell was God?", he was asked".
Rowan Williams, the Archbishop of Canterbury, admitted God was 'pretty useless' in the face of 9/11 terror attacks.
Dr Rowan Williams, who was just streets away from the World Trade Center when it was destroyed by Islamic terrorists in hijacked passenger planes, is said to have told an airline pilot in the immediate aftermath of the atrocity that God had not prevented it because He has given humans free will.
The Archbishop and his companions feared they would suffocate in a smoke-filled room as the Twin Towers collapsed, it is claimed, with one of his friends putting a hand on his shoulder and declaring: "I can't think of anyone I'd rather die with."
The dramatic account of Dr Williams' ordeal in New York on September 11, 2001, is included in a new biography, which also discloses that he remains "haunted" by the suicide of a fellow student at Oxford who was besotted with him.
Dr Williams, now the head of the 80 million-strong worldwide Anglican Communion, was the Archbishop of Wales when al-Qa'eda launched its audacious attack on the US mainland, and had been due to address a meeting of religious leaders at an educational foundation just off Wall Street. He and his companions realised they were in a "war zone" after the second tower was struck, according to the book, but Dr Williams is said to have reassured them with a prayer.
As the first skyscraper crumbled, the auditorium filled with soot and smoke and the group feared they were trapped and could die.
The Rev Fred Burnham, director of the Trinity Institute, said the air was "virtually suffocating" and thought to himself: "I don't know how much longer we can tolerate this, maybe we've got 15 minutes, and beginning then to realise I would die."
Elizabeth Koenig, a friend of Dr Williams, is said to have laid a hand on his shoulder and said: "I can't think of anyone I'd rather die with."
Eventually police officers broke down a back door to the building and helped the Archbishop and his group escape, and they stumbled down the streets as the second tower came down, with Dr Williams putting his arm around a colleague.
The following day Dr Williams delivered a sermon at Manhattan's Cathedral of St John the Divine, bringing tears to the eyes of the congregation after recalling a chance encounter he had with an airline pilot on the street early that morning.
According to Rupert Shortt's new biography, the pilot asked him: "Where the hell was God?"
The book states: "Rowan's answer was that God is useless at times like this.
Now that's pretty shocking, but actually what he then went on to unpack is that God didn't cause this and God [was not] going to stop it, because God has granted us free will, and therefore God has to suffer the consequences of this like we do. So in a sense he exonerated God."
Yes the usual weasel words, slimy and slithering, writhing and wriggling.
Seeing that it was deep belief in Allah behind it all, the Christian God was not looking at all omnipotent.
The Archbishop of Canterbury admitted God was 'pretty useless' on 9/11
He admitted this in the face of the 9/11 terror attacks, according to a new book.
"Where the hell was God?", he was asked".
Rowan Williams, the Archbishop of Canterbury, admitted God was 'pretty useless' in the face of 9/11 terror attacks.
Dr Rowan Williams, who was just streets away from the World Trade Center when it was destroyed by Islamic terrorists in hijacked passenger planes, is said to have told an airline pilot in the immediate aftermath of the atrocity that God had not prevented it because He has given humans free will.
The Archbishop and his companions feared they would suffocate in a smoke-filled room as the Twin Towers collapsed, it is claimed, with one of his friends putting a hand on his shoulder and declaring: "I can't think of anyone I'd rather die with."
The dramatic account of Dr Williams' ordeal in New York on September 11, 2001, is included in a new biography, which also discloses that he remains "haunted" by the suicide of a fellow student at Oxford who was besotted with him.
Dr Williams, now the head of the 80 million-strong worldwide Anglican Communion, was the Archbishop of Wales when al-Qa'eda launched its audacious attack on the US mainland, and had been due to address a meeting of religious leaders at an educational foundation just off Wall Street. He and his companions realised they were in a "war zone" after the second tower was struck, according to the book, but Dr Williams is said to have reassured them with a prayer.
As the first skyscraper crumbled, the auditorium filled with soot and smoke and the group feared they were trapped and could die.
The Rev Fred Burnham, director of the Trinity Institute, said the air was "virtually suffocating" and thought to himself: "I don't know how much longer we can tolerate this, maybe we've got 15 minutes, and beginning then to realise I would die."
Elizabeth Koenig, a friend of Dr Williams, is said to have laid a hand on his shoulder and said: "I can't think of anyone I'd rather die with."
Eventually police officers broke down a back door to the building and helped the Archbishop and his group escape, and they stumbled down the streets as the second tower came down, with Dr Williams putting his arm around a colleague.
The following day Dr Williams delivered a sermon at Manhattan's Cathedral of St John the Divine, bringing tears to the eyes of the congregation after recalling a chance encounter he had with an airline pilot on the street early that morning.
According to Rupert Shortt's new biography, the pilot asked him: "Where the hell was God?"
The book states: "Rowan's answer was that God is useless at times like this.
Now that's pretty shocking, but actually what he then went on to unpack is that God didn't cause this and God [was not] going to stop it, because God has granted us free will, and therefore God has to suffer the consequences of this like we do. So in a sense he exonerated God."
Yes the usual weasel words, slimy and slithering, writhing and wriggling.
Seeing that it was deep belief in Allah behind it all, the Christian God was not looking at all omnipotent.
The environmental movement is consumed with trying to preserve the planet forever. But we know that isn’t in God’s plan.
The earth we inhabit is not a permanent planet. It is, frankly, a disposable planet—it is going to have a very short life. It’s been around six thousand years or so—that’s all—and it may last a few thousand more. And then the Lord is going to destroy it.
I’ve told environmentalists that if they think humanity is wrecking the planet, wait until they see what Jesus does to it.
– John McArthur, Evangelicalism and the Environmental Movement
Copyright © 2012 Way of the Mind
Conservapedia, the world centre for conservative stupidity, tells us:"President-elect Obama will likely become the first Muslim President, and may use the Koran to be sworn into office at his inauguration on January 20, 2009."Here's a list of other books that President Obama "may" use to swear-in:
- The Communist Manifesto
- The Collected Works of John Stuart Mill*
- The Very Hungry Caterpillar
- Harry Potter and the Order of the Phoenix
- One Dad, Two Dads, Brown Dad, Blue Dads
- A Hand In The Bush: The Fine Art of Vaginal Fisting
- The Conservative Soul: How We Lost It, How to Get It Back

* "Although it is not true that all conservatives are stupid people,
it is true that most stupid people are conservative." - JSM
I've restricted myself to much shorter posts in an attempt to keep me from going on long rants about how everyone is dumb and to keep my interest up.
I've restricted myself to much shorter posts in an attempt to keep me from going on long rants about how everyone is dumb and to keep my interest up.
Fundie Chfristianity, merged with traditional beliefs has caused a plague of evangelical churches springing up who have wich hunt services. Children are accused and tortured until the confess. Then they are ostracised or killed.
In the midst of this horrifying tale, living proof of how religion ruins everything is this statement from Sam Itauma, a Nigerian who is helping these children, currently caring for 150 homeless outcasts.
"Christianity in the Niger Delta is seriously questionable, putting a traditional religion together with Christian religion - and it makes nonsense out of it,"
No, Sam, it is a nonsense already. I am fairly certain that everything these evil people do can be backed up by Bible verses.
Fundie Chfristianity, merged with traditional beliefs has caused a plague of evangelical churches springing up who have wich hunt services. Children are accused and tortured until the confess. Then they are ostracised or killed.
In the midst of this horrifying tale, living proof of how religion ruins everything is this statement from Sam Itauma, a Nigerian who is helping these children, currently caring for 150 homeless outcasts.
"Christianity in the Niger Delta is seriously questionable, putting a traditional religion together with Christian religion - and it makes nonsense out of it,"
No, Sam, it is a nonsense already. I am fairly certain that everything these evil people do can be backed up by Bible verses.
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| This hurts Jesus more than it hurts the Discovery Institute. |
"The Great Debate," as it was billed, was sponsored by St. Andrew's Episcopal Church in Fort Worth, Texas. It featured a four-way roundtable format, with a participant from each quadrant of the atheist/theist and pro-ID/anti-ID axes. I was there along with some fellow members of the North Texas Church of Freethought primarily to see Dr. Lawrence Krauss (atheist/anti-ID) and also, somewhat guiltily, to see Dr. David Berlinski (theist/pro-ID) in action. The field was rounded out by Dr. Denis Alexander (theist/anti-ID) and Dr. Bradley Monton (atheist/pro-ID). The debate was held at the Will Rogers Memorial Auditorium, and I would estimate about 1000 people in attendance.
After a short introduction by St. Andrews' rector, we met Dr. James Tour, an organic chemist at Rice University who was chosen because he was raised as a secular Jew but now embraces Christianity, and considers himself agnostic (or just insufficiently informed) on the subject of evolution. He performed his task admirably, and was as impartial (and time-sensitive) as anyone could have wanted.
But enough about all that: what were the arguments? Reasonably predictable, actually.
Berlinski started by lobbing grand-sounding but skeptically vacuous questions at naturalism. How does science explain science? How does science explain the origin of the Cosmos? How does science explain the origin of life? Et cetera ad nausem. If you've ever seen him on a Discovery Institute DVD, you've already heard the same thing, probably with the same cadence and inflection - the guy is a total performance pro. Importantly, he never made a single argument in favor of intelligent design; merely threw some chewy questions out to the audience, and offered that intelligent design certainly had the right to be considered as a hypothesis.
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| The strongest voices of the evening were an atheist and a Christian who agreed that intelligent design is neither science nor worthy of scientific consideration. |
Krauss countered by going straight for the throat of the intelligent design movement, and spent some time detailing what science is, how the scientific process works (research - hypothesis - experiment - interpretation - peer review - consensus - textbook), and contrasting that with how the intelligent design movement works (just write the damn textbook). He brought up the Wedge Document, and explained that the intelligent design movement is a thinly-veiled (and evolving!) strategy to attack naturalism in society and replace it with Christian theism. Importantly, none of these points were ever contradicted, or even contested by any of the other participants.
| This is a reasonable representative clip of the evening - Berlinski lobs eloquent skepticism, and Krauss smacks it to the ground. |
I don't quite know what to make of Dr. Monton. He is a philosopher at the University of Colorado at Boulder, and an atheist. And yet, he seems to be the Discovery Institute's flavor of the month because he's pro-ID. Well... not actually. Just like Berlinski, at no point in the debate did he ever actually argue for intelligent design. In fact, he stated quite plainly that the current arguments used by ID advocates are awful and ineffective, and he was interested in trying to develop better arguments for them to use in the future. Idiotsayswhat??? Turns out the reason he's interested in doing this is because he doesn't like methodological naturalism, and he'd like to see supernatural explanations at least given a place at the table. I really don't see why this would be helpful or interesting, but then again, I'm not a low-level philosopher getting friendly with the Discovery Institute. The less said about Dr. Monton the better, quite frankly- I'm sure he's a nice fellow, but he had about as much relevance to the discussion as an expert in 17th century French poetry.
That's about it in terms of content. Krauss continued to rain the smack down on anything resembling intelligent design arguments, and even (out of deference to fair play) spent some time taking Alexander to task about his Christianity. Even that was poorly defended, as Dr. Alexander hid behind the "historical evidence of the Gospels" or some such warmed over apologetical nonsense, which Krauss easily dispatched. There really wasn't much of debate after the first hour, as Berlinski was all too eager to agree with Krauss at nearly every opportunity, and Alexander didn't have a contrary thing to say about atheism.
There were a few more interesting tidbits, though.
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| This is Roy Varghese, a very small man in a very big state. |
In attendance was Roy Abraham Varghese, the fellow who "turned" Antony Flew from atheist to deist. He's apparently something of a local ID celebrity, operates an "institute" out of the Dallas suburb of Garland (model for Arlen, Texas), and apparently doesn't know how bees fly. I saw him pass near my seat, where he attracted a small group of very excited, old, and white men who buzzed around him like he was the prettiest girl at the dance. Later, while I was talking with Dr. Krauss in the lobby, Varghese sidled up to us with that half-crooked grin of his; while I was handing Dr. Krauss my North Texas Church of Freethought card, I stopped and gave one to Varghese at the same time. "Oh, Roy," I said, looking at him, "Nice to see you here. I'm a big fan of your work too." He took the card and looked down at it... then looked harder. A few seconds later he began to giggle nervously to himself and slowly walked away.
I ran afoul of a few other Christians; the first batch had followed me back up to the lobby to speak with Dr. Krauss, and got a little bit of me instead. One fellow named Craig was adamant that the names attributed to the Gospel writers were historically accurate; what's more, all the Gospels taken together are evidence of the message God is trying to communicate to us which is that God so loved the world, he sent His only begotten son that whosoever believes... As he slipped neatly into an evangelical spiel, I rolled my eyes and told him that yes, I'd read that verse before, and no, it didn't have any effect on me now. Still, he asked if he could pray on my behalf then and there. I didn't have the heart to say no to the guy, so I stood there with a pained expression waiting for him to finish, as if he were an amorous dog with so much leg.
I also bumped into Dr. Ray Bohlin, Fellow of the Discovery Institute and President of Probe Ministries and whom I've blogged about before. I asked casually about how he thought the debate went, and he nearly exploded in anger. He claimed that Dr. Krauss' statements were half-full of lies, especially the accusation that intelligent design advocates wanted to skip the scientific process and go straight to textbooks. "Ray, what then was 'Of Pandas And People?'" I asked. What followed was a comically (in retrospect) bizzare display of frustration, anger, and flopping desperation in front of the auditorium and the small crowd that had gathered around us. 'Pandas' shouldn't matter because it's also okay to direct kids to read the Bible in a public school library, he said. I was a fool for thinking that the evidence points to evolutionary relationships, he said. Yes, he once studied pocket gophers by forming hypotheses, collecting data, and making interpretations, but that has nothing to do with science, he said. It was all very disturbing, and looking back I somewhat regret being pulled into his tantrum; I can only assume that he was so upset at the spanking Dr. Krauss gave intelligent design and the Discovery Institute, that he needed a little release. If so, I hope he got what he needed.
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| Far be it from me to give financial advice to the Discovery Institute, but perhaps it would be wise to pay off some people who actually stand strong for intelligent design? |
But I don't think the Discovery Institute got what it needed. There was a substantial presence on hand of our friends from Seattle, who had two large tables, posters, and banners in the front lobby to advertise the books and DVDs (including Expelled!) they were selling. I can't help but wonder if the DI was footing part of the bill for the event. At the very least, they were paying the way for Berlinski and Monton. On the former count, I wonder how much of their money's worth they're actually getting. A fellow NTCOF member was seated near me, and ventured over to speak with Drs. Krauss and Berlinski during the break (they had wandered off to a corner of the auditorium, and were engaged in a private discussion). Upon drawing close, he heard Krauss ask Berlinski why he wasted his intellect advocating for intelligent design. To which Berlinski replied that he doesn't believe a word of it, but is happy to cash the checks the Discovery Institute writes him. Strangely enough, this would be consistent with Berlinski's odd statement early on in which he admitted that his own ethical orientation was focused on living as contentedly and as selfishly as possible. It was a weird aside at the time; realizing that he could be exercising that ethic by making chumps of the Discovery Institute seems somehow poetically appropriate.
All in all, a great night for science and rationalism, a poor night for anyone who was hoping to see intelligent design championed in Texas.





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