Monthly Archive for March, 2007
By the way, both the above bloggers had asked me to join PA several days ago. I usually don't take this long, but, anyway, I apologize for it. Usually, new blogs are added to PA in a couple of hours (depending on when I check my mailbox). Hopefully, delays like this won't happen often.
With these, PA now aggregates 54 blogs. As always, see joining Planet Atheism for details about what being aggregated in PA can do for you, and about how to join.
By the way, both the above bloggers had asked me to join PA several days ago. I usually don't take this long, but, anyway, I apologize for it. Usually, new blogs are added to PA in a couple of hours (depending on when I check my mailbox). Hopefully, delays like this won't happen often.
With these, PA now aggregates 54 blogs. As always, see joining Planet Atheism for details about what being aggregated in PA can do for you, and about how to join.
What are humans but a group of cells blessed and cursed with consciousness, condemned to live a short life on this small planet in a corner of the universe, limited in the spectrum of what they can sense without aid? I find it surprising that with all these constrictions humans seek to limit themselves even more. Imposing meaningless restrictions based on gender, race, beliefs, traditions, or other petty differences. I wonder what it would take to make them see....
What are humans but a group of cells blessed and cursed with consciousness, condemned to live a short life on this small planet in a corner of the universe, limited in the spectrum of what they can sense without aid? I find it surprising that with all these constrictions humans seek to limit themselves even more. Imposing meaningless restrictions based on gender, race, beliefs, traditions, or other petty differences. I wonder what it would take to make them see....
I think I've been defining my own Atheism as coming from my rejection of the super natural. With the recent death of my grandmother, I have been reflecting a bit on my own ideas that perhaps there's a dimension of sorts where our souls still live.
In case any one thinks I've been expressing a belief in the supernatural, I want to make it clear that this isn't a belief I hold; it is just an idea. And my idea is that this might happen completely within the realm of what might be possible in the universe/multiverse; as I do not expect anything super-natural to happen to our "souls". There is a scientific theory that information can not be destroyed, and while this may apply to physical information, I do often wonder how far this idea could be taken. But I am no physicist to test this, and I wouldn't disagree if someone could knowingly/truthfully explain to me that this is just absolutely not possible.
But my ideas about what might happen to the information that makes up us as individuals still is without a god. Why not have ideas about a god that could fall within the natural laws of the universe? Well, as we define god as an all knowing and all seeing, what I know about the universe says this is impossible.
I present as exhibit number one an explanation of the Double Slit Experiment:
Observation changes the outcome. If a god existed then the probability wave would not be observed because he would be watching, and he would know which slit the particle would go through, and therefore eliminate the probability. As it is, only our direct observation eliminates the probability, so I would conclude that nobody else is watching.
In case any one thinks I've been expressing a belief in the supernatural, I want to make it clear that this isn't a belief I hold; it is just an idea. And my idea is that this might happen completely within the realm of what might be possible in the universe/multiverse; as I do not expect anything super-natural to happen to our "souls". There is a scientific theory that information can not be destroyed, and while this may apply to physical information, I do often wonder how far this idea could be taken. But I am no physicist to test this, and I wouldn't disagree if someone could knowingly/truthfully explain to me that this is just absolutely not possible.
But my ideas about what might happen to the information that makes up us as individuals still is without a god. Why not have ideas about a god that could fall within the natural laws of the universe? Well, as we define god as an all knowing and all seeing, what I know about the universe says this is impossible.
I present as exhibit number one an explanation of the Double Slit Experiment:
Observation changes the outcome. If a god existed then the probability wave would not be observed because he would be watching, and he would know which slit the particle would go through, and therefore eliminate the probability. As it is, only our direct observation eliminates the probability, so I would conclude that nobody else is watching.
I think I've been defining my own Atheism as coming from my rejection of the super natural. With the recent death of my grandmother, I have been reflecting a bit on my own ideas that perhaps there's a dimension of sorts where our souls still live.
In case any one thinks I've been expressing a belief in the supernatural, I want to make it clear that this isn't a belief I hold; it is just an idea. And my idea is that this might happen completely within the realm of what might be possible in the universe/multiverse; as I do not expect anything super-natural to happen to our "souls". There is a scientific theory that information can not be destroyed, and while this may apply to physical information, I do often wonder how far this idea could be taken. But I am no physicist to test this, and I wouldn't disagree if someone could knowingly/truthfully explain to me that this is just absolutely not possible.
But my ideas about what might happen to the information that makes up us as individuals still is without a god. Why not have ideas about a god that could fall within the natural laws of the universe? Well, as we define god as an all knowing and all seeing, what I know about the universe says this is impossible.
I present as exhibit number one an explanation of the Double Slit Experiment:
Observation changes the outcome. If a god existed then the probability wave would not be observed because he would be watching, and he would know which slit the particle would go through, and therefore eliminate the probability. As it is, only our direct observation eliminates the probability, so I would conclude that nobody else is watching.
In case any one thinks I've been expressing a belief in the supernatural, I want to make it clear that this isn't a belief I hold; it is just an idea. And my idea is that this might happen completely within the realm of what might be possible in the universe/multiverse; as I do not expect anything super-natural to happen to our "souls". There is a scientific theory that information can not be destroyed, and while this may apply to physical information, I do often wonder how far this idea could be taken. But I am no physicist to test this, and I wouldn't disagree if someone could knowingly/truthfully explain to me that this is just absolutely not possible.
But my ideas about what might happen to the information that makes up us as individuals still is without a god. Why not have ideas about a god that could fall within the natural laws of the universe? Well, as we define god as an all knowing and all seeing, what I know about the universe says this is impossible.
I present as exhibit number one an explanation of the Double Slit Experiment:
Observation changes the outcome. If a god existed then the probability wave would not be observed because he would be watching, and he would know which slit the particle would go through, and therefore eliminate the probability. As it is, only our direct observation eliminates the probability, so I would conclude that nobody else is watching.
I was glad not to be there when my grandmother passed, bodies creep the beejebus out of me. (I'm not sure if this is due to instinct or childhood trauma. I've almost always had someone else dispose of dead pets because I don't want to touch the bodies.)
My mother said, before she left the room after my grandmother had passed, a nurse came in to open the window. She said they do this to let the soul out. I liked the idea of that ritual, although I don't think souls (if they existed) could be confined that way. I found comfort in this ritual, despite knowing it's pointless. Despite my efforts of purging supernatural superstitions from my life, it's hard when there is still that flicker of hope somewhere within my mind that our existence is more meaningful.
I went with my mother to prepare for the funeral, and meeting with a funeral director is quite an experience. I've watched 6 Feet Under, and Family Plots, so I thought I new what to expect.
If it was up to just my mother and myself, Grandmom would have been cremated, end of story. But some of the family felt need for closure, which meant a church service and possibly a viewing. This means picking out prayer cards, caskets, and clothing for the deceased. We still wished to have her body cremated, and the funeral director said we could "borrow" a casket, but then before burning, her body would be removed from it, and he didn't think that was respectful. In my own mind, I was thinking; really, how respectful is the process of embalming a body to begin with? And why would it matter? As for my own body, aside from someone molesting it, or stealing parts of it, I really wouldn't care, and definitely wouldn't care if someone burned my body without a casket.
The services included a church ceremony the night before the "viewing", with bible readings and remembrances said. I've always believed a funeral is for the living, not the dead, so if some find comfort in a church service, I cannot justify begrudging them that at this time. The service at the funeral home the next morning turned out to be closed casket. When my mother and uncle went to check out the mortician's handy-work, they decided against it. My mother said "it just wasn't Mom." We had brunch after the services at the funeral home, as she was being cremated and buried at some other time.
Times like this spark conversation about our own deaths. My husband and I discussed our wishes for what would be done with our bodies at the time of our death. That conversation basically ended with, "you'll be dead, and I get to do what I want with it." To me, it would depend on the time in life and circumstances of death what I would do to my husband's body. I would only find a viewing of him necessary for his family, or if we had children, but not for myself.
On the other hand, he had very set ideas of how a funeral should go down. All funerals he'd ever been to were the same, and he thought that was the way they all should be. A wake the night before, viewing the next morning where nobody says anything, a church service, and then brunch as nobody visits the grave site at that time. With all this in mind, he thought that my grandmother's funeral was quite strange, but I found that having the ability to order things however we wanted made it much more meaningful for everyone.
Hopefully I won't be the one making these types of decisions for many years to come.
My mother said, before she left the room after my grandmother had passed, a nurse came in to open the window. She said they do this to let the soul out. I liked the idea of that ritual, although I don't think souls (if they existed) could be confined that way. I found comfort in this ritual, despite knowing it's pointless. Despite my efforts of purging supernatural superstitions from my life, it's hard when there is still that flicker of hope somewhere within my mind that our existence is more meaningful.
I went with my mother to prepare for the funeral, and meeting with a funeral director is quite an experience. I've watched 6 Feet Under, and Family Plots, so I thought I new what to expect.
If it was up to just my mother and myself, Grandmom would have been cremated, end of story. But some of the family felt need for closure, which meant a church service and possibly a viewing. This means picking out prayer cards, caskets, and clothing for the deceased. We still wished to have her body cremated, and the funeral director said we could "borrow" a casket, but then before burning, her body would be removed from it, and he didn't think that was respectful. In my own mind, I was thinking; really, how respectful is the process of embalming a body to begin with? And why would it matter? As for my own body, aside from someone molesting it, or stealing parts of it, I really wouldn't care, and definitely wouldn't care if someone burned my body without a casket.
The services included a church ceremony the night before the "viewing", with bible readings and remembrances said. I've always believed a funeral is for the living, not the dead, so if some find comfort in a church service, I cannot justify begrudging them that at this time. The service at the funeral home the next morning turned out to be closed casket. When my mother and uncle went to check out the mortician's handy-work, they decided against it. My mother said "it just wasn't Mom." We had brunch after the services at the funeral home, as she was being cremated and buried at some other time.
Times like this spark conversation about our own deaths. My husband and I discussed our wishes for what would be done with our bodies at the time of our death. That conversation basically ended with, "you'll be dead, and I get to do what I want with it." To me, it would depend on the time in life and circumstances of death what I would do to my husband's body. I would only find a viewing of him necessary for his family, or if we had children, but not for myself.
On the other hand, he had very set ideas of how a funeral should go down. All funerals he'd ever been to were the same, and he thought that was the way they all should be. A wake the night before, viewing the next morning where nobody says anything, a church service, and then brunch as nobody visits the grave site at that time. With all this in mind, he thought that my grandmother's funeral was quite strange, but I found that having the ability to order things however we wanted made it much more meaningful for everyone.
Hopefully I won't be the one making these types of decisions for many years to come.
I was glad not to be there when my grandmother passed, bodies creep the beejebus out of me. (I'm not sure if this is due to instinct or childhood trauma. I've almost always had someone else dispose of dead pets because I don't want to touch the bodies.)
My mother said, before she left the room after my grandmother had passed, a nurse came in to open the window. She said they do this to let the soul out. I liked the idea of that ritual, although I don't think souls (if they existed) could be confined that way. I found comfort in this ritual, despite knowing it's pointless. Despite my efforts of purging supernatural superstitions from my life, it's hard when there is still that flicker of hope somewhere within my mind that our existence is more meaningful.
I went with my mother to prepare for the funeral, and meeting with a funeral director is quite an experience. I've watched 6 Feet Under, and Family Plots, so I thought I new what to expect.
If it was up to just my mother and myself, Grandmom would have been cremated, end of story. But some of the family felt need for closure, which meant a church service and possibly a viewing. This means picking out prayer cards, caskets, and clothing for the deceased. We still wished to have her body cremated, and the funeral director said we could "borrow" a casket, but then before burning, her body would be removed from it, and he didn't think that was respectful. In my own mind, I was thinking; really, how respectful is the process of embalming a body to begin with? And why would it matter? As for my own body, aside from someone molesting it, or stealing parts of it, I really wouldn't care, and definitely wouldn't care if someone burned my body without a casket.
The services included a church ceremony the night before the "viewing", with bible readings and remembrances said. I've always believed a funeral is for the living, not the dead, so if some find comfort in a church service, I cannot justify begrudging them that at this time. The service at the funeral home the next morning turned out to be closed casket. When my mother and uncle went to check out the mortician's handy-work, they decided against it. My mother said "it just wasn't Mom." We had brunch after the services at the funeral home, as she was being cremated and buried at some other time.
Times like this spark conversation about our own deaths. My husband and I discussed our wishes for what would be done with our bodies at the time of our death. That conversation basically ended with, "you'll be dead, and I get to do what I want with it." To me, it would depend on the time in life and circumstances of death what I would do to my husband's body. I would only find a viewing of him necessary for his family, or if we had children, but not for myself.
On the other hand, he had very set ideas of how a funeral should go down. All funerals he'd ever been to were the same, and he thought that was the way they all should be. A wake the night before, viewing the next morning where nobody says anything, a church service, and then brunch as nobody visits the grave site at that time. With all this in mind, he thought that my grandmother's funeral was quite strange, but I found that having the ability to order things however we wanted made it much more meaningful for everyone.
Hopefully I won't be the one making these types of decisions for many years to come.
My mother said, before she left the room after my grandmother had passed, a nurse came in to open the window. She said they do this to let the soul out. I liked the idea of that ritual, although I don't think souls (if they existed) could be confined that way. I found comfort in this ritual, despite knowing it's pointless. Despite my efforts of purging supernatural superstitions from my life, it's hard when there is still that flicker of hope somewhere within my mind that our existence is more meaningful.
I went with my mother to prepare for the funeral, and meeting with a funeral director is quite an experience. I've watched 6 Feet Under, and Family Plots, so I thought I new what to expect.
If it was up to just my mother and myself, Grandmom would have been cremated, end of story. But some of the family felt need for closure, which meant a church service and possibly a viewing. This means picking out prayer cards, caskets, and clothing for the deceased. We still wished to have her body cremated, and the funeral director said we could "borrow" a casket, but then before burning, her body would be removed from it, and he didn't think that was respectful. In my own mind, I was thinking; really, how respectful is the process of embalming a body to begin with? And why would it matter? As for my own body, aside from someone molesting it, or stealing parts of it, I really wouldn't care, and definitely wouldn't care if someone burned my body without a casket.
The services included a church ceremony the night before the "viewing", with bible readings and remembrances said. I've always believed a funeral is for the living, not the dead, so if some find comfort in a church service, I cannot justify begrudging them that at this time. The service at the funeral home the next morning turned out to be closed casket. When my mother and uncle went to check out the mortician's handy-work, they decided against it. My mother said "it just wasn't Mom." We had brunch after the services at the funeral home, as she was being cremated and buried at some other time.
Times like this spark conversation about our own deaths. My husband and I discussed our wishes for what would be done with our bodies at the time of our death. That conversation basically ended with, "you'll be dead, and I get to do what I want with it." To me, it would depend on the time in life and circumstances of death what I would do to my husband's body. I would only find a viewing of him necessary for his family, or if we had children, but not for myself.
On the other hand, he had very set ideas of how a funeral should go down. All funerals he'd ever been to were the same, and he thought that was the way they all should be. A wake the night before, viewing the next morning where nobody says anything, a church service, and then brunch as nobody visits the grave site at that time. With all this in mind, he thought that my grandmother's funeral was quite strange, but I found that having the ability to order things however we wanted made it much more meaningful for everyone.
Hopefully I won't be the one making these types of decisions for many years to come.
It's been a bit of a whirlwind in my personal life recently. As I mentioned, there's been a death in my family, that combined with a motherboard failure on my home PC put me out of blogging for a while.
A little less than two weeks ago my grandmother, who has already been dying of cancer, fell and broke her hip. She survived surgery, but stopped eating after that, and soon went into kidney failure. She was still in the hospital and placed under "comfort care," as she didn't want any feeding tubes or to be put on a ventilator. Her children flew in to be with her, staying with her 24-7 until she passed. I would visit each day, but was not there when she passed.
My one uncle is very religious, and had been praying for her, and the priest has been to visit her. I have never known my grandmother to be much of a religious person, but she did attend church in her younger days. My own mother is very science minded, and from my conversations with her, does not believe in an afterlife (at least, not the heaven/hell type place in the bible). While it is really rough on everyone, I found these different approaches to her dying somewhat fascinating. My uncle called upon the priest and god to ease her suffering, while my mother called upon the nurse and morphine. From my point of view, neither seemed all that effective, in the end, all we could do was hold her hand in her suffering.
It's a tough process watching someone's body fail them, and seeing how much pain it is causing, with almost nothing you can do for them. At her age of 88, with all of her ailments, if not for modern medicine, she would have died long ago. On another occasion, several years ago she was in the hospital and in pain, when I asked her what I could do for her, her response was "kill me." On one hand, it's really rough knowing someone is in so much pain they wish to die, and yet incapable of facilitating that on their own. It's not something I dare assist her with, out of fear of the consequences, though I somewhat wish I could have.
Watching her own suffering makes me wonder if I would be more likely, when I got to her age, especially if I knew I had a terminal illness, to take myself out while I could. Depending on their beliefs, and the situation, would death that way be any worse on the family? I often view suicide as a selfish act, but when someone is already suffering their last days, is it more selfish to deny them quick release?
Next post: Funerals and rituals.
A little less than two weeks ago my grandmother, who has already been dying of cancer, fell and broke her hip. She survived surgery, but stopped eating after that, and soon went into kidney failure. She was still in the hospital and placed under "comfort care," as she didn't want any feeding tubes or to be put on a ventilator. Her children flew in to be with her, staying with her 24-7 until she passed. I would visit each day, but was not there when she passed.
My one uncle is very religious, and had been praying for her, and the priest has been to visit her. I have never known my grandmother to be much of a religious person, but she did attend church in her younger days. My own mother is very science minded, and from my conversations with her, does not believe in an afterlife (at least, not the heaven/hell type place in the bible). While it is really rough on everyone, I found these different approaches to her dying somewhat fascinating. My uncle called upon the priest and god to ease her suffering, while my mother called upon the nurse and morphine. From my point of view, neither seemed all that effective, in the end, all we could do was hold her hand in her suffering.
It's a tough process watching someone's body fail them, and seeing how much pain it is causing, with almost nothing you can do for them. At her age of 88, with all of her ailments, if not for modern medicine, she would have died long ago. On another occasion, several years ago she was in the hospital and in pain, when I asked her what I could do for her, her response was "kill me." On one hand, it's really rough knowing someone is in so much pain they wish to die, and yet incapable of facilitating that on their own. It's not something I dare assist her with, out of fear of the consequences, though I somewhat wish I could have.
Watching her own suffering makes me wonder if I would be more likely, when I got to her age, especially if I knew I had a terminal illness, to take myself out while I could. Depending on their beliefs, and the situation, would death that way be any worse on the family? I often view suicide as a selfish act, but when someone is already suffering their last days, is it more selfish to deny them quick release?
Next post: Funerals and rituals.
It's been a bit of a whirlwind in my personal life recently. As I mentioned, there's been a death in my family, that combined with a motherboard failure on my home PC put me out of blogging for a while.
A little less than two weeks ago my grandmother, who has already been dying of cancer, fell and broke her hip. She survived surgery, but stopped eating after that, and soon went into kidney failure. She was still in the hospital and placed under "comfort care," as she didn't want any feeding tubes or to be put on a ventilator. Her children flew in to be with her, staying with her 24-7 until she passed. I would visit each day, but was not there when she passed.
My one uncle is very religious, and had been praying for her, and the priest has been to visit her. I have never known my grandmother to be much of a religious person, but she did attend church in her younger days. My own mother is very science minded, and from my conversations with her, does not believe in an afterlife (at least, not the heaven/hell type place in the bible). While it is really rough on everyone, I found these different approaches to her dying somewhat fascinating. My uncle called upon the priest and god to ease her suffering, while my mother called upon the nurse and morphine. From my point of view, neither seemed all that effective, in the end, all we could do was hold her hand in her suffering.
It's a tough process watching someone's body fail them, and seeing how much pain it is causing, with almost nothing you can do for them. At her age of 88, with all of her ailments, if not for modern medicine, she would have died long ago. On another occasion, several years ago she was in the hospital and in pain, when I asked her what I could do for her, her response was "kill me." On one hand, it's really rough knowing someone is in so much pain they wish to die, and yet incapable of facilitating that on their own. It's not something I dare assist her with, out of fear of the consequences, though I somewhat wish I could have.
Watching her own suffering makes me wonder if I would be more likely, when I got to her age, especially if I knew I had a terminal illness, to take myself out while I could. Depending on their beliefs, and the situation, would death that way be any worse on the family? I often view suicide as a selfish act, but when someone is already suffering their last days, is it more selfish to deny them quick release?
Next post: Funerals and rituals.
A little less than two weeks ago my grandmother, who has already been dying of cancer, fell and broke her hip. She survived surgery, but stopped eating after that, and soon went into kidney failure. She was still in the hospital and placed under "comfort care," as she didn't want any feeding tubes or to be put on a ventilator. Her children flew in to be with her, staying with her 24-7 until she passed. I would visit each day, but was not there when she passed.
My one uncle is very religious, and had been praying for her, and the priest has been to visit her. I have never known my grandmother to be much of a religious person, but she did attend church in her younger days. My own mother is very science minded, and from my conversations with her, does not believe in an afterlife (at least, not the heaven/hell type place in the bible). While it is really rough on everyone, I found these different approaches to her dying somewhat fascinating. My uncle called upon the priest and god to ease her suffering, while my mother called upon the nurse and morphine. From my point of view, neither seemed all that effective, in the end, all we could do was hold her hand in her suffering.
It's a tough process watching someone's body fail them, and seeing how much pain it is causing, with almost nothing you can do for them. At her age of 88, with all of her ailments, if not for modern medicine, she would have died long ago. On another occasion, several years ago she was in the hospital and in pain, when I asked her what I could do for her, her response was "kill me." On one hand, it's really rough knowing someone is in so much pain they wish to die, and yet incapable of facilitating that on their own. It's not something I dare assist her with, out of fear of the consequences, though I somewhat wish I could have.
Watching her own suffering makes me wonder if I would be more likely, when I got to her age, especially if I knew I had a terminal illness, to take myself out while I could. Depending on their beliefs, and the situation, would death that way be any worse on the family? I often view suicide as a selfish act, but when someone is already suffering their last days, is it more selfish to deny them quick release?
Next post: Funerals and rituals.
I've been gone for a while, for anyone who might have noticed.
There was a death in my family, which I'll elaborate on more later. It's got me thinking quite a bit.
In the meantime, I'd like to share this with you:
As my mind is still on the loss of a loved one, this video is a good summery of what I like to contemplate, a hope without basis, for a higher dimension. Sometimes I think it's silly, but still I think how wonderful our natural universe is already and perhaps it's not beyond capability for the sum of information that makes us who we are could be preserved somewhere in spacetime.
There was a death in my family, which I'll elaborate on more later. It's got me thinking quite a bit.
In the meantime, I'd like to share this with you:
As my mind is still on the loss of a loved one, this video is a good summery of what I like to contemplate, a hope without basis, for a higher dimension. Sometimes I think it's silly, but still I think how wonderful our natural universe is already and perhaps it's not beyond capability for the sum of information that makes us who we are could be preserved somewhere in spacetime.
I've been gone for a while, for anyone who might have noticed.
There was a death in my family, which I'll elaborate on more later. It's got me thinking quite a bit.
In the meantime, I'd like to share this with you:
As my mind is still on the loss of a loved one, this video is a good summery of what I like to contemplate, a hope without basis, for a higher dimension. Sometimes I think it's silly, but still I think how wonderful our natural universe is already and perhaps it's not beyond capability for the sum of information that makes us who we are could be preserved somewhere in spacetime.
There was a death in my family, which I'll elaborate on more later. It's got me thinking quite a bit.
In the meantime, I'd like to share this with you:
As my mind is still on the loss of a loved one, this video is a good summery of what I like to contemplate, a hope without basis, for a higher dimension. Sometimes I think it's silly, but still I think how wonderful our natural universe is already and perhaps it's not beyond capability for the sum of information that makes us who we are could be preserved somewhere in spacetime.
Two new additions to Planet Atheism:
Incidentally, the author of the latter is also a member of the former.
This adds up to 52 blogs on PA.
- The Atheist Experience: in their own words,
is a weekly live call-in television show sponsored by the Atheist Community of Austin. This independently-run blog will feature contributions from current and former hosts and co-hosts of the show.
- Kazim's Korner: a blog by
an overeducated liberal atheist computer geek in Austin.
Incidentally, the author of the latter is also a member of the former.
This adds up to 52 blogs on PA.
Two new additions to Planet Atheism:
Incidentally, the author of the latter is also a member of the former.
This adds up to 52 blogs on PA.
- The Atheist Experience: in their own words,
is a weekly live call-in television show sponsored by the Atheist Community of Austin. This independently-run blog will feature contributions from current and former hosts and co-hosts of the show.
- Kazim's Korner: a blog by
an overeducated liberal atheist computer geek in Austin.
Incidentally, the author of the latter is also a member of the former.
This adds up to 52 blogs on PA.
It is in the hours of our most dire needs that we are tempted to activate the most delusional and illogical parts of our brains. Ergo, it is in these times that we should be using logic the most....
It is in the hours of our most dire needs that we are tempted to activate the most delusional and illogical parts of our brains. Ergo, it is in these times that we should be using logic the most....

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